The Benefits of Reciting Guru Rinpoche Vajra Mantra

If what you wish for does not happen as I have promised, I, Padma, have deceived sentient beings—absurd! I have not deceived you—it will happen just as I’ve promised.- By Guru Rinpoche, Padmasambhava.

Yeshe Tsogyal, made a great outer, inner and secret mandala offering and humbly asked:

“O, Master Lotus Born, the work you have done for the welfare of all sentient beings here in Tibet, in this and in future lives, is vast. No one of such extreme kindness has ever come before, nor shall any come again. The practices you have given us are like essential nectar; though I am a lowly woman, of this I have no doubt. However, sentient beings in the future will have profuse thoughts and tremendous aggression; they will have wrong views towards the Holy Dharma, and in particular they will blaspheme the supreme teachings of the Secret Mantra. At that time, plague, famine and war will be widespread amongst sentient beings, and in particular, China, Tibet and Mongolia will be destroyed like ants’ nests, and a time of terrible suffering will befall the Tibetans.

“You have spoken of many ways to remedy these afflictions, but beings in the future will have no time to practice. Those who do have a slight inclination towards practice will be beset by powerful obstacles. Beings will not get along with one other; supplies and materials will be insufficient. Such terrible times as these will be extremely difficult to avert. In such times, Guru, what are the benefits of relying solely upon the practice of the Vajra Guru mantra? For the benefit of people of weak intellect in the future, I humbly entreat you to tell us.”

Guru Rinpoche spoke thus: -

In such future times, that practice will definitely be of short and long term benefit for sentient beings. Although I have concealed many earth treasures, water treasures, rock treasures, sky treasures and so on which contain unfathomable pith instructions and methods of practice, in the degenerate times it will be terribly difficult for fortunate beings to find the conditions and circumstances to meet with the teachings; this is a sign that beings’ merit is running out.

“However, in such times as those, this essential Vajra Guru mantra—if recited with vast bodhicitta aspiration in great sacred places, in monasteries, on the peaks of high mountains and the shores of vast rivers, in places inhabited by gods, demons and evil spirits, at the heads of valleys, geophysical junctions and so on—by ngakpas with unbroken samaya, vow-holding monastics, faithful men, women of fine qualities, and the like, however many times:—

One hundred, one thousand, ten thousand, one hundred thousand, ten million, one hundred million, etc.—will bring inconceivable benefits and powers. Countries everywhere will be protected from all plague, famine, warfare, armed violence, poor harvests, bad omens and evil spells. Rain will fall on time, harvests and livestock will be excellent, and lands will prosper. In this life, future lives, and on the pathways of the bardo, fortunate practitioners will meet me again and again.

“Even one hundred recitations per day without interruption will make you attractive to others, and food, wealth and enjoyments will appear effortlessly. If you recite the mantra one thousand, ten thousand, or more times per day, you will bring others under your influence with your brilliance, and blessings and powers will be continuously and unobstructedly obtained. 

If you perform one hundred thousand, ten million or more recitations, the three worlds will come under your power, the three levels of existence will fall under your glorious sway, gods and spirits will be at your bidding, the four modes of enlightened activity will be accomplished without hindrance, and you will be able to bring immeasurable benefit to all sentient beings in whatever ways are needed. 

If you can do thirty million, seventy million or more recitations, you will never be separate from the Buddhas of the three times nor ever apart from me; thus, the eight classes of gods and spirits will obey your orders, praise your words, and accomplish whatever tasks you entrust to them.

“At best, practitioners will attain the rainbow body; failing that, at the time of death, mother and child luminosities will meet; and at the very least, they will see me in the bardo and all their perceptions having been liberated into their essential nature, they will be reborn in Ngayab Ling and accomplish immeasurable benefit for sentient beings.”

The Living Journal - Losing Your Religion ?

If a man speaks or acts with a pure thought, happiness follows him like a shadow that never leaves him. --Dhammapada 1:1-2

Do not be ever thinking of yourself and forgetting that there are others; for you have no karma of your own, but the karma of each one is the karma of all. -- Echoes of the Orient 1:482

In fact, every religion presents this idea, but few people, apparently, understand or accept it. Granted, karma is a complicated subject and leaves many wondering: What exactly is karma, and how does it work? Can, or should, we seek to escape "bad karmic situations"? And why has karma being called the Law of the Universe. 

Indeed, one kind thought can open our nature to the blessings that may fan out to benefit thousands. One unkind thought can attract that not only poisons our system, but spreads to others liable to be afflicted to. Still, another thought can affect the behavior of hundreds, bringing them back time and again to the fields of their plantings. 

Some think that karma is administered by almighty God who rewards the good and punishes evildoers. In reality, each individual makes his own karma: we are our karma. We reward and punish ourselves: every incident and situation we find ourselves in is the result of causes we generated in the past. Daily we observe how loving thoughts and deeds make us happy and healthy; mean and selfish thoughts and deeds sicken and depress us and those around us, turning them from us in anger or fear. 

As it's said in Guru Rinpoche  Puja, living beings and their environments are filled with unbelievable problems and sufferings, coming one after another like rainfall, sufferings that are the results of negative karma. 

Many questions raised and asked for a thousand times when one has met adverse or hostile conditions and :-

[1] I have practiced with my devotion faithfully, Why ?

[2] I had prayed every day, Why ?

[3] I have chanted a thousand and a thousand of mantra daily,Why ?

[4] I am a vegetarian and practicing compassion and loving kindness, Why ?

[5] I do charity works and being a charitable person, Why ?

[6] I am suffering a serious illness, Why ?

[7] Is my practise gone wild, Why ?

[8] Buddha or Bodhisattva not responding to my prayers, Why?

Give up hope and lose my faith and religion completely and negative thoughts are powerful to destroy our faith and will always remind you to give up your faiths . Your fears of practise, the more you practise ,and more hostile obstacles will chase after you! 

So you may think to stay away from the spiritual path or Dharma activities, because you are afraid of your negative karma will be ripen and causing you to have many adverse obstacles, bad luck, sufferings or deadly illnesses. It means, we do not understand what Dharma is, you can think, "I'm exhausted so much of my negative karma now that I've accumulated throughout countless of my past lives.". 

It's just like the weathers, the four seasons of Spring, Summer, Fall and Winter will arrive naturally whether you like it or not. So whether you are practicing Dharma or not , our good and negative karma will be knocking our door naturally. 

For example, when you wash a dirty piece of cloth, the water becomes black with dirt. You don't see the black dirt as a negative thing since it means the cloth is getting clean. Rejoice! You should feel great joy about finishing the karma instead of seeing the negative and obstacles are something bad.

In the same way, when we practice Dharma, our negative karma can be ripen causing you to get sick or unwell or obstacles, because you're purifying so much negative karma by practicing Dharma. So you should rejoice when you are having difficulties in life.

"Please grant me blessings to see my obstacles as exhausting the results of my negative karmic imprints, and bless me always transform bad conditions into the path to enlightenment." 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

Note

I do not own or violated any infringement of copyright of these pictures, Pictures courtesy and credit to the rightful owners.

The Phenomena of The Tibetan Nechong Oracle (1/2)

The word oracle is an ancient Greek word that can be found in the Oxford dictionaries, and the simple definition means "a priest or priestess acting as a medium through whom advice or prophecy was sought from the gods in classical antiquity."

In the Tibetan tradition, the word oracle is used for a spirit that enters those men and women who act as mediums between the natural and spiritual realms. The mediums are, therefore, known as kuten, which literally means "the physical basis."

 

According to Tibetan tradition, Guru Rinpoche said Padmasambhava was born on a lotus in a Dhanakosha Lake on the tenth day of the monkey (fifth) month in the Year of the Monkey.  

When Guru Rinpoche, Padmasambhava, consecrated Samye Monastery with the Vajrakilaya dance, he tamed the local spirit protector, Pehar Gyalp, and bound him by oath to become the head of the entire hierarchy of Buddhist protective spirits. Pehar, later known as Dorje Drakden, became the principal protector of His Holiness The Dalai Lama, manifesting through the Nechung Oracle.

The Communist Chinese invasion of Tibet in 1959.
After years of guerrilla war between Tibetan rebels and Chinese soldiers in a land that China considered to be its territory, thousands of protesters surrounded the Dalai Lama’s palace in Lhasa to keep His Holiness from being abducted, arrested, or assassinated. 

Over the following days, the State of the Oracle, the Dalai Lama’s advisor, urged him to flee. The Tibetan government-in-exile reports, variously, 87,000 deaths for Tibetans, and this included the monks and nuns during the rebellion.

According to the Dalai Lama, "Tibetans rely on oracles for various reasons. The purpose of the oracles is not just to foretell the future. They are called upon as protectors and sometimes used as healers. However, their primary function is to protect the Buddha Dharma and its practitioners. 

Who is the Tibetan Oracle?

The Nechung Oracle, a medium for both prophecies and warnings, has been the protector of Tibet since the eighth century. Today, the Oracles are living in Dharamsala who speaks perfect English. The Nechung Oracle, Thubten Ngodrup, poses with a small companion.

                               The Venerable Thupten Ngodup, the state oracle of Tibet

Who is the current Nechung Oracle?

The current Nechung Kuten (medium of the chief state oracle), Ven. Thupten Ngodup, was born on July 13, 1958, in Phari, Tibet. He is a descendant of the famous Tibetan Tantric Master Nga-dak Nyang-relwa (1136–1204).

Ngodup was born in Tibet in 1958 and fled to Dharamsala in 1966 after the Chinese took control of his home country. He entered the Nechung Monastery, established in exile there, at the age of 12. The monastery, originally located near the capital of Lhasa in Tibet, has been closely tied to the succession of Dalai Lamas for centuries, as well as to the oracle.

According to the Nechung Foundation website, the monastery has been known as the seat of the State Oracle of Tibet since the 17th century, when the fifth Dalai Lama pronounced the oracle "the chief protector of the Tibetan Government, responsible for peace and harmony on earth."

While at the monastery, Ngodup served as chief ritual assistant to the Nechung oracle and was recognised as his successor when that oracle died.

Who is the female oracle of Tibet?

Her title is Rangjung Neljorma self-arisen dakini. She is also the state oracle of Tsering Chenga, the goddess protector of Tibet. The female Khadro-la, Khadro-la is the State Medium of the Tenma Oracle (The Tenma Goddesses are the Twelve Guardian Deities of Tibetan Buddhism).

What does Khandro mean in Tibetan?

The Tibetan term 'Khandro' literally means 'sky-goer', indicating one who traverses the 'sky' of the expanse of wisdom. The masculine form of the word is Daka, which is usually translated into Tibetan as pawo "hero"

Tibet takes a special position in the world in certain respects: even nowadays the Tibetan Government employs an oracle and it regularly consults him on governmental, political issues as well as on personal matters concerning the Dalai Lama. 

The phenomenon of oracles remains an important part of the Tibetan way of life. Tibetans rely on oracles for various reasons. The purpose of the oracles is not just to foretell the future. They are called upon as wisdom protectors and sometimes used as healers. However, their primary function is to protect the Buddha Dharma and its practitioners. 

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Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

 

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease.

But increase further and further.

 

Dedication of Merit

By this merit, may we then obtain omniscience then.

Having defeated the enemies wrongdoings

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness, and death.

 

*Note

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful distributors and/or studios

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Avalokitesvara Bodhisattva

Om Mani Padme Hum,

Om Mani Padme Hum,

Om Mani Padme Hum,

南摩觀世音菩薩 

南摩觀世音菩薩 

南摩觀世音菩薩 

《法華經》說：“若有無量百千萬億眾生，受諸苦惱，聞是觀世音菩薩，一心稱名，觀世音菩薩即時觀其音聲，皆得解脫.

According to the Mahayana Buddhism, today July 22, it's the Avalokitesvara Bodhisattva's enlightenment day.  Avalokitesvara is a Bodhisattva who embodies the compassion of all Buddhas. Avalokitesvara Bodhisattva is variably depicted and described and is portrayed in different cultures as either female or male. 

In Mahayana Buddhism, Avalokiteśvara has become the somewhat different female form and famously known as the Guan Yin Bodhisattva or The Goddess of Mercy 南摩觀世音菩薩 or 南摩觀自在菩薩. 

In Tibet, Avalokitesvara played as an important  role in Tibetan Buddhism, and is regarded in the Vajrayana teachings as a Buddha. He is called Chenrezig. His eleven heads, which can be interpreted as corresponding to the eleven points of a mandala (its center, four cardinal points, four intermediate points, nadir, and zenith), are arranged in five registers. 

The lowest, displaying peaceful countenances, is surmounted by three levels of wrathful forms; the peaceful Buddha Amitabha is at the top. Each head represents an aspect of the compassionate deity, even the wrathful forms, which reflect Avalokiteshvara's ability to meet ferocious powers with comparable strength, although his heart remains full of compassion. 

His arms, intended to represent the auspicious number one thousand, stretch around him like a wide halo, each bearing an eye to symbolize his unhindered capacity to see. The outstretched hands poignantly suggest an immediate association between the deity's perception of his devotees' needs and his willingness to extend himself to relieve their suffering.

Accordingly, to the Vajrayana Buddhism, The Goddess of Tara came into existence from a single tear shed by Avalokiteśvara. When the tear fell to the ground, it created a lake, and a lotus opening in the lake revealed Tara. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migrators from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

Note

I do not own or violate any infringement of copyright of these pictures, Pictures courtesy and credit to the rightful owners

Namo Buddha Ya

Buddhism and philosophy encompassing a variety of traditions, beliefs and practices, largely based on the teachings attributed to Siddhartha Gautama, known as the Buddha. The Buddha lived and taught in the Indian. He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth.

Buddhism and the Dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on the teachings attributed to the Buddha. Buddhism originated in India, from where it spread through much of Asia, The three major branches of Buddhism are : Theravada , Mahayana and Vajrayana. 

Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. Practices of Buddhism include Refuge, Samatha, Vipassana, Bodhicitta and etc. 

Three major branches of Buddhism feature with different countless skilful and variety of methods which, if they are practised in the proper way, can make the process of accumulation and purification incredibly swift and direct.

In general, Buddhism is a way of finding peace within oneself. It is a religion that helps us to find the happiness and contentment we seek. Buddhists develop inner peace, kindness and wisdom through their daily practice; and then share their experience with others bringing real benefit to this world. They try not to harm others and to live peacefully and gently, working towards the ultimate goal of pure and lasting happiness for all living beings.

Click here you can find some of the common questions in Buddhism 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migrators from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

Note

I do not own or violated any infringement of copyright of these pictures, Pictures courtesy and credit to the rightful owners.

The Tibetan Body And Mind Spiritual Meditation

We do have some moments of inner peace, of altruistic love, of deep-felt confident, but, for the most part, these are only fleeting experiences that very fast give way to other less pleasant ones. What if we could train our mind to cultivate these wholesome moments?  

The Tibetan has been practicing meditation for thousand of years. Today we see a surge in its popularity as new benefits continue to be discovered. Meditation has been proven to benefit both our bodies and minds. Many are now realizing an additional advantage — the tremendous benefits, spiritual meditation has for our soul

Meditation is becoming accepted as a part of popular culture. Meditation was introduced to the Western world at the beginning of the 20th century and European intellectuals were exploring the oriental mystical philosophy, which has its roots in meditation, But it took the revolution in thinking of the 60's and like the Beatles takes up meditation and this has created a widespread of public awareness of the practice. 

Meditation is a way for people to explore their own spirituality, there are times when many people are disillusioned with institutionalized religion, meditation offers us a method to enter our own inner world and experience spirituality directly.

Nawang Khechog is a Tibetan and he practiced as a monk for 11 years in India and has studied under His Holiness the Dalai Lama for three decades. His Holiness also guided and sponsored Nawang Khechog during his four years as a hermit meditating in the foothills of the Himalayas. Nawang Khechog fills a truly unique spot in Buddhist culture as a Dharma teacher, a Tibetan flute player, performer, practitioner, and Tibetan freedom fighter.

Tapping into the richness of Tibet's meditation tradition, Nawang Khechog will wholly focus on helping you experience inner stillness. With the Tibetan Meditation guides, Nawang Khechong combines Tibetan spiritual chants with his own masterful flute compositions. 

The result is a soothing blend that has been embraced by many Tibetan and Korean monks, nuns, and people around the world from all walks of life—to enhance a meditative practice or just to find a refreshing moment of pure serenity.

In a unique approach, Nawang Khechog deemphasizes rhythm and uses subtle accents of vocals, bells, percussion, and Western classical instruments to enhance the calming and spacious sound of his meditative flute and Tibetan spiritual chants. 

The Tibetan Meditation melody has a timeless quality that awakens the feeling of sitting on a Himalayan mountain, gazing into infinite space with natural freedom and eternal peace. This is the perfect musical accompaniment for meditation, yoga, tai chi, healing—and complete relaxation.  

Click here for Body and mind meditation

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migrators from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

Note
I do not own or violated any infringement of copyright of these pictures. Pictures courtesy and credit to the rightful owners.

The Tibetan's Awakening Dream And Yoga

Tibetan Dream Yoga is the original form of lucid dreaming documented for at least 1,000  years .Also known as Milam - the yoga of the dream state - it's a suite of advanced Tantric techniques. Just like science is beginning to understanding of lucid dreams, the initial aim is to awaken the consciousness in the dream state. However, as for what happens next, Tibetan lamas have more esoteric goals in mind. The Basis of Dream Yoga, Dream yoga is taught within the trance Bardos of Dream and Sleep. In the tradition of tantra, it's usually passed on by a qualified teacher, once the student has passed an initiation.

His Holiness The 14th Dalai Lama said: "Tibetan Buddhism considers sleep to be a form of nourishment, like food, that restores and refreshes the body. Another type of nourishment is samadhi, or meditative concentration. If one becomes advanced enough in the practice of meditative concentration, then this itself sustains or nourishes the body."     

Dreams are a significant part of our life. They are as real and unreal as life itself. Dreams are extremely personal - and trans personal, too. Our dreams are a reflection of ourselves: in dreams, no matter how many characters appear, we meet ourselves. Dreams are mirrors to our soul. They can help us to better understand ourselves, our world, and the nature of reality. 

Dreams introduce us to other dimensions of experience. Here, time and space are much more liquid and plastic; they can be shaped and reshaped almost at will. Dreams hint of other worlds, other lives. They are a glimpse of our afterlife. Everyone dreams, although not all dreams are remembered equally.

In this book, The  Awakening dream yoga discovers the Hidden Dimension of Your Life. The Dream Realm "Sleeping and dreaming," teaches nightly opportunities for spiritual awakening." When you know how to wake up in your dreams, you transform sleep into a portal to the deepest experiences of reality. Can anyone awaken in their dreams and explore their true depths? Dream Yoga brings the best from modern science and Tibetan wisdom to guide you this extraordinary opportunity. 

With guidance you'll learn everything you need to know to penetrate the mysteries of the night, including: Meditations for calming and clarifying your mind. How to have lucid dream states naturally using Tibetan practices and contemporary dream induction techniques Practical tips for overcoming common obstacles, enhancing dream recall, working with nightmares, and gleaning insights from your dreams. 

Bringing your skills together to explore the deepest dimensions of awakened consciousness. Each night you touch into the possibility of enlightenment. With awakening dream yoga you will emerge from the darkness of ignorance into the luminous experience of awakening in every moment, day or night. 

Click here for details of the book 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.  

Note
I do not own or violate any infringement of copyright 
of these pictures. 
Pictures courtesy and credit to the rightful owners.