Heruka ( Sanskrit ) Tibetan: ( Khrag Thung), is the name of a category of wrathful deities, enlightened beings in Vajrayana Buddhism that adopt a fierce countenance to benefit sentient beings. In East Asia, these are called Wisdom Kings.
Herukas represent the embodiment of indivisible bliss and emptiness. They appear as Istha-devata (Tibetan: Yidam) or meditational deities for Tantric Sadhana, usually placed in a mandala and often appearing in Yab-Yum.
Heruka represents wrathful imagery with indivisible emptiness (Sunyata), bliss, peace, wisdom, compassion (Bodhicitta), and love. Herukas represent unified consciousness, with emptiness being a reflection of "non-phenomena" or emptiness which is "all love," or removal of imagery to reach universal love, mercy, and compassion-mind. Interpretation of Heruka is similar to the female Dakiṇi or Buddha Vajrayogini.
The Nyingma mahayoga tradition (and their corresponding sadhanas) are said to have been received by Padmakara from the Eight Vidyadharas or Eight Great Acharyas: Manjushrimitra, Nagarjuna, Vajrahumkara, Vimalamitra, Prabhahasti, Dhanasamskrita, Shintamgarbha and Guhyachandra. They were proficient in the practices of, respectively:
(No.6) Matarah (Tibetan : Mamo Botong) is also called Unsurpassable Heruka, the wrathful Akasagarbha, the deity of calling and dispatching. The 6th deity in the set of Eight Pronouncement Herukas of the Nyingma Tradition. This system is associated with the Indian Adept Danasamskrita. Mamo Botong is a practice for restoring, for reconnecting, for stabilizing, for harmonizing the elemental energy of the feminine world. This is basically our outer physical world, the inner body world, and the innermost tsalung tikle world (Substance)
In Tibetan, it is known as "rtsa rlung gi bcos thabs" is a method for healing body-mind disorders that is not based on material medicines. It is derived from Tibetan Buddhist tantric practice; a precious yogic practice which is also called geksel trulkhor (bgegs bsal ’khrul ’khor): “magical obstacle-clearing techniques.”
Matarah or Tibetan word "Mamo Boring" is one of the deities from the eight deities of Kagyé. Mamo Bötong is a deity who is in-between (literally ‘on the border’) the wisdom and the worldly deities and neither male nor female.
That is the reason [for Mamo Botong practice]. Any obstacles leading to that are hopefully reversed or overcome by the practice of Mamo Bötong. It’s actually, essentially, a feminine world of outer, inner, innermost substance.
* Footnote
For those who had received the empowerment of this Tantric practice, you are reminded not intentionally or unintentionally to disclose the mantra to the public or anyone who may not have the empowerment or permission to practice, and by disclosing the mantra intentionally or unintentionally is a form of breaking your Tantric Samaya vows to the lineage masters and Dharma protectors.
Please consult your Guru or a qualified lineage master for Vajrayana practice! Should a devotee even want to start studying and contemplating the Vajrayana practice, then it is truly necessary to first have completed the preliminaries and to be certain and sure that Bodhicitta has arisen and developed in one’s mind.
Vajrayana features countless skillful and powerful methods which, if they are practiced in the proper way, can make the process of accumulation and purification incredibly swift and direct. It is absolutely necessary to have the pure motivation and to know that Vajrayana practice is not carried out to increase one’s own ego, power and self-interests.
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Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.
Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.
*Note
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