Why have an altar? A proper altar holds images or representations of the Buddha's enlightened body, speech and mind which serve as reminders of the goal of Buddhist practice is to develop these qualities in oneself so as to be able to fully benefit all sentient beings.
The reason for setting up an altar is not for fame, for showing off
wealth, or to increase pride, but rather it is to reduce one's mental
afflictions and to seek the ability to help all sentient beings.
As you know, every Tibetan family, even if they only have a tent to live
in, will always set up a shrine with His Holiness the the 14th Dalai Lama’s photo or something like that. Having a
shrine in your home is very good but it is not compulsory. Lack of space is often a
problem, too, for people in big cities where space is scarce and expensive.
If you do have the space and the support of your family or partner, then
you should think whether you want to set up a shrine. It doesn’t have to be a
separate room but you should choose where you have it carefully. In this case,
I have a separate and private shrine room for my daily meditation and other
practices.
Where to Place
the Altar
The best place
for an altar is in a separate shrine room, but if you live in a small place and
cannot set aside a separate room for worship, any room can be used. The size of
the altar is not important, but it should be in a clean and respectful place,
higher than the level of your head as you sit facing it
Traditionally, it is not supposed to be in a bedroom because we normally
associate a bedroom with sleep and it is not a very respectful area. If your
space is limited, however, your bedroom might be the only available area. It
needs to be a place which you can comfortably sit in front of to do your
meditation and your recitations. It should be a place where you can do your practice quite easily.
When you have the space, choose the altar. It should not be very high so
when you sit it is easy to focus your mind, nor should it be very low, which is
considered disrespectful. When you sit on the floor you should be able to focus
your eyes on the objects of meditation easily without having to stretch your
neck to look at them.
Choosing what goes on the shrine is also
important. In the Tibetan Buddhist tradition, His
Holiness the Lama has commented that Buddha
should be in the center. If you wish to have one, three or more statues on the
altar, Buddha statue should be in the center, on the right of the Buddha
statue, you can put a scripture or the prayer book that represents the speech
of the enlightened ones. A stupa should put on the
left of the Buddha statue; Stupa represents the mind of the enlightened ones.
The Objects
and What They Represent - (When we are facing in direction)
(1) On the Right hand - A scripture or a prayer book that represents the
speech of the enlightened ones.
(2) In the center - A Buddha or Bodhisattva statue that represents the Body
of the enlightened ones.
(3) On the left hand - A stupa that represents the mind of the enlightened ones.
In the Tibetan Buddhist tradition it is customary to offer the followings:-
On the altar - Eight auspicious offerings and Mandala offerings
(1)Water for
drinking
(2)Water for
washing
(3)Flower
(4)Incense
(5)Candle or
lamp
(6)Fragrance
or perfume
(7)Food
(8)Music
Making
Offerings on the altar – The seven limbs practice
It is
customary to offer the seven bowls of water offerings, which represent the
seven limbs of practice.
Placing
Offerings on the Altar
If you have
the space, place the offerings a little lower than the objects of refuge on
your altar. When you awaken in the morning, it is customary to wash at least
your face before approaching the altar to offer prostration and then
offerings-this is a sign of respect for the object represented there. One is
making offerings as if one is accepting a dignitary or a great being into one's
home and it is important to be gracious and respectful.
Thank you for reading and may you find peace
and great bliss. With your support it helps spread the Buddha’s precious
teachings and turning the dharma wheels in the
world.
Aspiration For Bodhichitta
May the precious Bodhichitta arise
Where it has not arisen
And where it has arisen may it not decrease
But increase further and further.
Nagarjuna's Dedication of Merit
By this merit
may we obtain omniscience then.
Having
defeated the enemies wrong-doings.
May we
liberate migrators from the ocean of existence.
With its stormy waves of birth, old age, sickness
and death.
*Note*
I do not own or infringe any copyright of these
pictures.
Pictures courtesy and credit to the rightful owners.
I do not own or infringe any copyright of these pictures.
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