Tuesday, December 27, 2022

The Peacock King Mahamayuri Vidyarajni Bodhisattva 佛母孔雀明王


The Peacock King Mahamayuri Vidyarajni Bodhisattva is a Bodhisattva and female Wisdom King in Mahayana and Vajrayana Buddhism. In the latter tradition, Mahamayuri is a popular practice in both the Chinese and Japanese forms of Vajrayana. She is also the name of one of the five protective goddesses in Buddhism.

The Sanskrit name Mahamayuri means 'great peacock'. Known as the 'Queen of the secret sciences' and the 'Godmother of Buddha'. Mahamayuri is believed to have the power to protect devotees from poisoning, either physical or spiritual. In Buddhism, her demeanor is in contrast to the wrathful attitudes of male personifications of the Wisdom Kings.

The Mahamayuri text is a Buddhist dharani-genre text, containing magical incantations to treat snake bites, poisons and other maladies. Mahamayuri's dharani was translated into Chinese by Kumārajīva between 402 and 412 CE. It contains the only mention of the Rig Veda in the entire Chinese Buddhist canon.
Her origins are said to derive from an Indian goddess of the same name. She is one of the Nepali pancarakṣa deities, where she is the chief of the five rakṣa (守護) in the five parasol configuration, occupying the northern position. Unlike her four companions of the pancarakṣa she appears to have had a fairly well-developed cult in India.

Despite being associated with the Wisdom Kings, Mahamayuri tends to be portrayed with a benevolent expression rather than a wrathful one.  She has three faces and six hands. Her origins are said to derive from an Indian goddess of the same name. She is portrayed riding atop a peacock and commonly sporting four arms. Although the items she holds varies between traditions, common items include a citron, bael fruit, lotus flower and a peacock tail feather. With the moon as a backrest, wearing peaceful ornaments and garments. Seated in the half (vajrasana) posture.

In Vajrayana Buddhism, Mahamayuri wears a Mahavairocana crown. Her body can be all gold, all white, or both gold and white. She has four arms. The first right hand holds a white lotus, the second right hand holds red matulunga, the first left hand holds a yellow auspicious fruit, and the second left hand holds peacock feathers.
[Mahamayuri Dharmalaksana Brief Introduction]
Mahamayuri represents three Buddhas. Mahamayuri is the sambhogakaya of Shakyamuni Buddha because in one of his previous lives, Shakyamuni reincarnated as the Peacock King.

Mahamayuri is the nirmanakaya of Amitabha Buddha. According to the Amitabha Sutra, there are jivajivakas, peacocks, parrots, and kalavinkas in the Western Pure Land. The peacocks are the nirmanakaya of Amitabha Buddha.

Mahamayuri's appearance is one and the same as Mahavairocana's, very dignified. The Mahavairocana crown that Mahamayuri wears signifies her origin is Mahavairocana and that she is the nisyandakaya of Mahavairocana. Mahamayuri is therefore the primary integrated transformation of the three Buddhas.
A peacock feather is placed in a Tantric empowerment vase to indicate that the empowerment vase itself is a transformation of Mahamayuri, that is, the empowerment vase is itself the emanation body of Mahamayuri.
Because Mahamayuri embodies the integrated Dharma power of these three Buddhas, she is even able to change predestined karma which otherwise would be impossible to avoid. Therefore, her power is infinite.

According to the Mahamayuri Sutra, during the time of the Buddha, a monk named Savatthi was bitten by a poisonous snake and suffered excruciating pain. When Anand related this incident to the Buddha, the Buddha taught a practice for eradicating demons, poison, and disease.

Mahamayuri belongs to the mother's side of Vidyarajas, and of all the Vidyarajas, Mahamayuri is the one with a beautiful and compassionate aspect. She has four arms:
Her first right hand holds a white lotus symbolizing calamity eradication (removal of all calamities); Her first left hand holds a yellow auspicious fruit symbolizing increase in fortune (fortune increase in all aspects)

Her second right hand holds a red matulunga symbolizing love and respect (perfectly harmonizing of affinities); Her second left hand holds multi-colored peacock feathers symbolizing subjugation (subjugation of all demonic obstacles.)

Therefore, the four hands of the Mahamayuri represent calamity eradication, fortune enrichment, love and respect, and subjugation. All the wishes of humans are in her hands. One can cultivate this deity's Dharma for the purpose of calamity eradication, enrichment, magnetization, and subjugation.
Mahamayuri eats poison and can eat all the chemical toxins in one's body. When one detoxifies, one can be healthy, have longevity, and feel comfortable. After eating a poisonous substance, peacocks will typically shine and radiate light. Their feathers become even more beautiful. Therefore, by reciting the Mahamayuri Mantra, those who take Ketamine or take other toxic substances by accident can be cleansed of toxins.

In addition, sickness can be cured by reciting the Mahamayuri Mantra. Her mantra has the power to cure sickness. To my recollection, Mahamayuri has many other practices, one of which is the Starlight Body Practice. If one desires to cultivate the Starlight Body Practice, one should recite the Mahamayuri Mantra because the 28 constellations and nine planets are her retinue. There is also Praying for Rain Practice. 

If during a drought, one prays to Mahamayuri for rain, it will rain. Look! Just as I was speaking of rain, it started to rain. Moreover, there is Stopping Rain Practice. If it rains excessively, Mahamayuri can stop the rain. Furthermore, there is an Earthquake Suppression Practice which is able to suppress an earthquake. 

To perform this practice, one first collects one kg of soil from the most northern point of the northern direction, the most southern point of the southern direction, the most eastern point of the eastern direction, and the most western point of the western direction respectively. After collecting these four kgs of soil, one cultivates the Earthquake Suppression Practice.

After performing the practice, one returns to the collected soil, respectively back to where it was collected from. By performing this practice, Taiwan will no longer have any earthquakes. This is the so-called Earthquake Suppression Practice. This practice is rare. Only Mahamayuri has the power to suppress earthquakes.

For The Peacock King Mahamayuri Vidyarajni Bodhisattva 佛母孔雀明王 prayer, please visit our YouTube video as follows:  https://youtu.be/McPt6oEi4lc 

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Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

*Note
I do not own or infringe any copyright of the picture(s).
Picture(s) courtesy and credit to the rightful distributors and or studios.
Picture(s) is/are intended for editorial use only.






























Thursday, December 15, 2022

The importance of practicing the Tibetan Treasure Vase

According to the traditional Tibetan Buddhism, the Treasure Vases are sacred objects empowered to magnetize abundance, prosperity and healing in your home, business, or property. In accordance with the Vajrayana texts, each vase is carefully filled with rare blessed substances collected over many years by Buddhist Masters.

Incurable diseases, inescapable weapons of mass destruction, and a weakening of the earth's elements due to pollutants and poisons in the environment. Sound familiar? Padmasambhava, the 9th century founder of Tibetan Buddhism, prophesied what sounds a lot like our world.

Through Guru Rinpoche wisdom and compassion, Padmasambava gave specific instructions for the creation of treasure vases to assist with the healing of the environment and the restoration of vital energy during these degenerate times.

The treasure vase is an ancient remedy that can replenish the essence of the elements—earth, air, fire, water, and space. When the outer environment is purified, beings are released from suffering caused by pollution and are therefore rejuvenated. This restores the energy to all realms.

In the human realm, the treasure vase has the power to magnetize wealth and abundance, improve health, and remove obstacles to long life. Its effects help pacify anger and warfare and increase wisdom and compassion for all.
Padmasambava prescribed the sacred objects that fill the treasure vase. The conch shell supports the life essence of the god realm of joy. Turquoise supports the life essence of the human realm of intelligence. Crystal supports the life essence of the naga realm of wealth. The cowrie shell supports the life essence of the dakinis, and iron pyrite supports the life essence of the local protectors of the environment and the practitioners within it.

The vases are filled to the brim with medicine balls whose most important ingredient is "mother pills." The main substances in mother pills are called yang-dzay rilbu (essential wealth substance pills.) Padmasambava originally hid these substances for future generations of beings.
Many treasure revelers discovered these hidden substances. His Holiness Dudjom Rinpoche collected the substances from the ten-gam (treasure collections) of Mipham Rinpoche, Mindroling Terchen, and Khyentse Rinpoche, and many other precious substances created by sublime beings. From these substances Dudjom Rinpoche made the original "mother pill."

Lama Tharchin Rinpoche received original "mother pills" from Dudjom Rinpoche and expanded them. He added the twenty-five precious substances: the five precious jewels, the five precious essences, the five precious medicines, the five precious scents, and the five precious grains; plus tsa-sum (three roots), tsi-zhi (four flower essences), nyingpo-nga (five essences) and zangpo-druk (six excellences).

He also added a very rich collection of jewels and minerals: opals, diamonds, emeralds, sapphires, rubies, turquoise, coral, pearl, dzi stone, chong stone, gold silver, copper, and so on: and additional precious substances such as soil, stone, and water collected from many of the world's holy and famous places.
Also inside the vases are dutsi (a holy substance that transforms all negativity into wisdom), ten-du rilbu (a collection of relics from countless Buddhas), pictures of the wealth deity Khandro Norlha, wealth mantras, and khorlos (written diagrams expressing wealth potential), which increase merit, prosperity, and abundance with the intention to benefit all beings. Upon completion, the treasure vases are consecrated in a seven day ceremony.

For centuries, Tibetans have kept treasure vases in their homes, buried them in the earth, or placed them in bodies of water.
Donations for our Buddhist research and development
Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

*Note
I do not own or infringe any copyright of the picture(s).
Picture(s) courtesy and credit to the rightful distributors and or studios.
Picture(s) is/are intended for editorial use only.