Three Types of Empowerment

The Function of Empowerment

Empowerment is to ripen or mature our buddha nature. Even though all beings possess the Buddha nature, without receiving empowerment it is not posspible to receive blessings and accomplishments through a particular practice, just as it will never be possible to get oil by pressing sand.

His Holiness the Dalai Lama says:

"When an empowerment is conferred on you, it is the nature of your mind—the Buddha nature—that provides a basis upon which the empowerment can ripen you.

Through the empowerment, you are empowered into the essence of the buddhas of the five families. In particular, you are ‘ripened’ within that particular family through which it is your personal predisposition to attain Buddhahood. 

In addition to these aspects, Patrul Rinpoche adds that empowerments:

1) Repair violated and broken samayas,

2) Enable you to meditate on all the paths of the generation phase, the perfection phase, and the Great Perfection.

3) Prevent obstacles and errors from arising, 

Allow all your attainments to develop more. and more. 

In general, there are three types of empowerment:

• The ground empowerment
• The path of empowerment
• The result of empowerment

The ground empowerment is so called because when the nature of mind, sugatagarbha, is realized, this constitutes the "empowerment" of nirvana, and when it is not realized, this constitutes the "empowerment" of the three worlds of samsara. 

This nature is actually what is to be matured in the ground empowerment of the path empowerment. 

The path empowerment is divided into three: ground, path, and result:

• The ground empowerment of the path empowerment
• The path empowerment of the path empowerment
• The result empowerment of the path empowerment 
  

The result of empowerment: In the very instant following the result of the empowerment of the path, one gains mastery of the wisdom of omniscience and has authority over everything in samsalra and nirvana.

When other sources refer to ground, path, and fruition empowerments, they most The Function of Empowerment

Empowerment is the process of ripening or maturing our Buddha nature. While all beings possess this Buddha nature, without receiving empowerment, it's impossible to receive the blessings and attainments of a particular practice, much like trying to extract oil from sand.

His Holiness the Dalai Lama states:

"When an empowerment is conferred upon you, it is the nature of your mind—the Buddha nature—that provides the foundation upon which the empowerment can ripen you.

Through the empowerment, you are empowered into the essence of the Buddhas of the five families.  Specifically, you are 'ripened' within the family that aligns with your personal predisposition for attaining Buddhahood."

In addition to these points, Patrul Rinpoche explains that empowerments:

 * Repair violated and broken samayas (sacred vows).

 * Enable you to meditate on all the paths of the generation phase, the perfection phase, and the Great Perfection.

 * Prevent obstacles and errors from arising.

 * Facilitate the development of your attainments. 

Generally, there are three types of empowerment:

 * The ground empowerment

 * The path empowerment

 * The result empowerment

The ground empowerment refers to the realization of the nature of mind, sugatagarbha.  This realization constitutes the "empowerment" of nirvana. Conversely, the lack of this realization constitutes the "empowerment" of the three worlds of samsara. This nature is what is matured in the ground empowerment of the path empowerment. 

The path empowerment is also divided into three:

 * The ground empowerment of the path empowerment

 * The path empowerment of the path empowerment

 * The result empowerment of the path empowerment

The result empowerment: Immediately following the result empowerment of the path, one gains mastery of the wisdom of omniscience and authority over everything in samsara and nirvana.

When other sources refer to ground, path, and fruition empowerments, they usually refer to what Patrul Rinpoche presents as the ground empowerment of the path empowerment, the path empowerment of the path empowerment, and the result empowerment of the path empowerment.

In this context, Patrul Rinpoche explains:

"The empowerment we receive when first introduced to the mandala by an authentic Vajra Master is the ground empowerment."

Do you value our work?

If you find our blog helpful, please consider making a donation to support our Buddhist research and development.

You can donate via PayPal here: https://bit.ly/3ywRH2N

Footnote:

Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta:

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit:

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Granting an empowerment in Vajrayana Buddhism.

Granting an empowerment in Vajrayana Buddhism. 

During an initiation we are introduced to an aspect of ourselves that already exists within us but that we have yet to recognize, and it is the activation of this recognition that we call 'empowerment' or 'initiation.'. This is the real meaning of abhisheka.

Sanskrit Abhisheka, or granting an empowerment, refers to the Vajrayana ritual that awakens the special capacity for primordial wisdom (Tib. yeshe) to arise in the mind of the disciple. 

It is called 'empowerment' because when we receive it, we are empowered to follow a particular spiritual practice and so come to master its realization. 

It is said:

In the Secret Mantra Vehicle, there can be no accomplishment without empowerment.

For that would be like a boatman without oars.

And also: Without empowerment there's no accomplishment;

You can't get oil from pressing sand.

Empowerments can only be granted by qualified vajra masters and require the students receiving them to maintain the specific vajrayana precepts (Sanskrit: samaya) on the basis of the refuge and Bodhisattva vows. 

Dzongsar Khyentse Rinpoche reminds us of the real meaning of 'empowerment':

"The most common description of abhisheka is that it is a transfer of power during a ceremony to give recipients the authorization to hear, study, and practice the teachings of the vajrayana; we therefore “receive an empowerment. 

But the problem is that receiving an empowerment suggests someone is giving us a power we previously lacked and is a long way away from the true spirit of tantric initiation. 

Dzongsar Khyentse Rinpoche writes: Abhisheka is a Sanskrit term, and its two fundamental meanings have been translated into Tibetan as torwa and lugpa. 

Torwa is usually translated as “dismantling” and refers to the cocoon of ignorance in which we are wrapped and that needs to be dismantled, and lugpa is translated as “pouring”—as in “pouring blessings”—and more obliquely, as “discovering our Buddhanature. 

The Function of Empowerment

Empowerment is to ripen or mature our Buddha nature. Even though all beings possess the Buddha nature, without receiving empowerment, it is not possible to receive blessings and accomplishments through a particular practice, just as it will never be possible to get oil by pressing sand.

His Holiness the Dalai Lama says:"When an empowerment is conferred on you, it is the nature of your mind—the Buddha nature—that provides a basis upon which the empowerment can ripen you. 

Through the empowerment, you are empowered into the essence of the Buddhas of the five families. In particular, you are ‘ripened’ within that particular family through which it is your personal predisposition to attain Buddha hood. 

In addition to these aspects, Patrul Rinpoche adds that empowerments:

1. Repair violated and broken samayas,
2. Enable you to meditate on all the paths of the generation phase, the perfection phase, and the Great Perfection,
3. Prevent obstacles and errors from arising, 

Allow all your attainments to develop more and more. 

Do you earnestly cherish our devoted work?
Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you please consider making a donation for our Buddhist research and development?

Please support us with your donations via PayPal here: https://bit.ly/3ywRH2N

 *Footnote
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. 

It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease.
But increase further and further.
 
Dedication of Merit
By this merit, may we then obtain omniscience then.
Having defeated the enemies wrongdoings
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness, and death. 

 *Note
I do not own or infringe any copyright on the picture(s).
Picture(s) courtesy and credit to the rightful
distributors and/or studios
The picture(s) are intended for editorial use only.
 

Abhiseka, The Secret Transmission of Vajrayana.

Abhisheka is a Buddhist ritual of anointment or consecration that involves pouring a liquid offering on a deity or practitioner. It's a significant moment in the journey toward enlightenment.  

In Vajrayana Buddhism, an empowerment or consecration (Sanskrit: abhiseka) is an esoteric initiation or transmission of secret teachings performed by a tantric guru (vajracharya) to a student in a ritual space containing the mandala of a Buddhist deity. 

The initiation is traditionally seen as transmitting a certain spiritual power (Sanskrit: adhisthana, Tibetan: jinlap, sometimes translated as "blessings") that allows the tantric yogi to reach enlightenment swiftly or to attain other yogic accomplishments.

Many tantric practices are commonly said to be secret and are only to be revealed after ritual initiation.

Other tantric practices may be openly known but are only considered to be effective after being initiated into the proper mandala, which corresponds to a specific practice.

The secrecy of teachings was often protected through the use of allusive, indirect, symbolic, and metaphorical language (twilight language), which required interpretation and guidance from a teacher.

The teachings may also be considered "self-secret," meaning that even if they were to be told directly to a person, that person would not necessarily understand the teachings without proper context or initiation.

In this way, the teachings are "secret" to the minds of those who are not following the path with more than a simple sense of curiosity.

Because of their role in giving access to the practices and guiding the student through them, the role of the Vajracharya guru or lama (who himself must have been initiated by a previous guru of a specific lineage) is indispensable in Vajrayana. 

In Tibetan Buddhism

What is abhisheka used for in Buddhism?Initiation: In Vajrayana Buddhism, abhisheka initiates practitioners into deity-focused practices. 
Purification: In esoteric Buddhism, abhisheka is a purificatory rite that signifies a change in status. 
Empowerment: Abhisheka symbolizes the empowerment of a practitioner or sacred object. 

How is abhisheka performed? Practitioners are anointed with water, practitioners make vows, practitioners chant mantras, and practitioners are introduced into a mandala. 

What are the different types of abhisheka? 

Master consecration: One of the four classes of abhisheka

Secret consecration: One of the four classes of abhisheka

Knowledge of prajna (“wisdom”): One of the four classes of abhisheka

The fourth consecration: One of the four classes of abhisheka. 

Abhisheka is also practiced in Hinduism and Jainism. 

Do you earnestly cherish our devoted work?
Assuming this is the case, we are delighted that you are finding our blog useful and valuable. 

Would you please consider making a donation for our Buddhist research and development?

Please support us via PayPal here: 
https://bit.ly/3ywRH2

 *Footnote
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. 

It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease.
But increase further and further.

Dedication of Merit
By this merit, may we then obtain omniscience then.
Having defeated the enemies wrongdoings
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness, and death.

*Note
I do not own or infringe any copyright on the picture(s).
Picture(s) courtesy and credit to the rightful
distributors and/or studios
The picture(s) are intended for editorial use only.

Abhiseka (Empowerment in Vajrayana Buddhism)

Abhiseka, (empowerment), in esoteric Buddhism, is a purificatory or initiatory rite in which a candidate is sprinkled with water or other liquid, signifying a change in status. Originally, abhiseka was an integral part of the ancient Indian royal consecration rite.

In Vajrayana Buddhism, an tempowerment or consecration (Sanskrit: abhiseka) is an esoteric initiation or transmission of secret teachings performed by a tantric guru (vajracharya) to a student in a ritual space containing the mandala of a Buddhist deity. 

The initiation is traditionally seen as transmitting a certain spiritual power (Sanskrit: adhisthana, Tibetan: jinlap, sometimes translated as "blessings") that allows the tantric yogi to reach enlightenment swiftly or to attain other yogic accomplishments. 

Many tantric practices are commonly said to be secret and are only to be revealed after ritual initiation.

Other tantric practices may be openly known but are only considered to be effective after being initiated into the proper mandala, which corresponds to a specific practice.

The secrecy of teachings was often protected through the use of allusive, indirect, symbolic, and metaphorical language (twilight language), which required interpretation and guidance from a teacher.

The teachings may also be considered "self-secret," meaning that even if they were to be told directly to a person, that person would not necessarily understand the teachings without proper context or initiation. 

In this way, the teachings are "secret" to the minds of those who are not following the path with more than a simple sense of curiosity. 

Because of their role in giving access to the practices and guiding the student through them, the role of the Vajracharya guru or lama (who himself must have been initiated by a previous guru of a specific lineage) is indispensable in Vajrayana. 

Empowerment in Vajrayana Buddhism

Traditionally, there are three requirements before a student may begin a tantric practice:

• The ritual empowerment (Tib. wang)
• A reading of the text by an authorized holder of the practice (Tib. lung)
• The oral instruction on how to perform the practice (Tib. thri) 

Do you earnestly cherish our devoted work?

Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you please consider making a donation for our Buddhist research and development?

Please support us via PayPal here:
https://bit.ly/3ywRH2N

*Footnote
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease.

But increase further and further.

Dedication of Merit

By this merit, may we then obtain omniscience then.

Having defeated the enemies wrongdoings

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness, and death.

*Note

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) are intended for editorial use only.

 

Why Practicing Arya White Tara?

In Tibetan Buddhism, White Tara is a bodhisattva and goddess who represents compassion, healing, and longevity. 

Compassion: White Tara is associated with maternal compassion and is often depicted, with a young face. She is said to see all suffering and cries for help in the human world. 

Healing: White Tara is associated with healing and is sometimes depicted in a trinity of healing deities. 

Longevity: White Tara is associated with lengthening one's lifespan so that they can continue practicing the Dharma. 

Purity: White Tara's white color symbolizes purity, wisdom, and truth. 

Absolute Truth: White Tara's white color also indicates that she is Absolute Truth. 

Essence of the Buddhas: White Tara is often referred to as the Mother of all the Buddhas and is said to be the essence of the past, present, and future Buddhas. 

White Tara is worshipped in Tibet and Nepal and is second in popularity only to Avalokiteshvara. 

She is often depicted with eyes in the palms of her hands, on the soles of her feet, and in the center of her forehead. She also holds a lotus flower in her left hand, which symbolizes the past, present, and future Buddhas. 

What's the difference between White Tara and Green Tara? 

Green Tara and White Tara are two of the most popular forms of the Buddhist goddess Tara, and they differ in color, posture, and what they represent: 

Color: Green Tara is emerald green, while White Tara is white. 

Posture: Green Tara is in her royal ease posture, with her right leg extended forward. White Tara is in the Vajra-paryanka posture. 

Lotus: Green Tara holds a blue lotus, while White Tara holds a white lotus. 

Eyes: Green Tara has two eyes, while White Tara has seven, with three on her face, two on her palms, and two on her legs. 

Representation: Green Tara is often depicted as a young, mischievous girl, while White Tara is depicted as a mature woman.

Focus: Green Tara focuses on eliminating obstacles and overcoming fears, while White Tara focuses on healing, serenity, and extending life. 

Symbolism: Green Tara's color symbolizes her connection to nature and her role as a protector. White Tara's calm energy symbolizes nurturing, peace, and a mother's love. 

Practices: Green Tara practices focus on accomplishing activities, while White Tara practices focus on pacifying illness. 

Together, Green Tara and White Tara represent unending compassion around the world at all times., serenity, and extending life. 

Do you earnestly cherish our devoted work?
Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you please consider making a donation for our Buddhist research and development?

Please support us via PayPal here:
https://bit.ly/3ywRH2N

*Footnote
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease.

But increase further and further.

Dedication of Merit

By this merit, may we then obtain omniscience then.

Having defeated the enemies wrongdoings

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness, and death.

*Note

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) are intended for editorial use only.

 

The Compassionate Arya White Tara

 

Om Tare Tuttare Ture Mama Ayuh Punya Jnana Pustim Kuru Svaha.

White Tara is associated with long life, health, and wisdom. Many people turn to her for protection and guidance, believing that she swiftly responds to their prayers with comfort and support. 

What are the benefits of White Tara practice?

White Tara is one of the three long-life deities. This practice strengthens and restores health and life-force energy. By relying on White Tara, students are able to accumulate merit and purify negative karma in order to accomplish their aims.

How do you practice White Tara? 

Om Tare Tuttare Ture Mama Ayuh Punya Jnana Pustim Kuru Svaha

Visualize beams emanating from Tara and purifying your sickness, spirit harm, negative karma, and defilements collected from beginningless rebirths. 

All these are purified, particularly your life obstacles. Think that you receive nectar beams from White Tara, so all her qualities and long immortal life are received.

What is the mantra for White Tara?

The White Tara mantra is a revered Buddhist chant that invokes the blessings and protection of the enlightened female deity, White Tara. This powerful mantra is believed to cultivate compassion, longevity, and healing.

Why does White Tara have seven eyes?

It is said that White Tara's seven eyes enable her to clearly "see" all beings in all the realms of existence. Her expression is one of the utmost compassion.

What is the difference between White Tara and Green Tara?

While Green Tara is known for her swift action and protective qualities, White Tara embodies healing and serenity. Both forms of Tara encourage practitioners to cultivate compassion, seek guidance in difficult times, and promote spiritual growth.

Arya White Tara is a Buddhist deity and meditation practice that represents a Buddha who helps beings reach enlightenment. 

Deity

Arya Tara is a female Buddha who embodies compassion, wisdom, and tranquility. Her name means "liberator" in Tibetan, and she is known for freeing beings from ignorance and delusion. She is a popular deity in Vajrayana and Mahayana Buddhism. 

Practice

White Arya Tara is a Tantrayana practice that is part of all four Buddhist Tantras. The practice involves visualizing Arya Tara and reciting her mantra to help eliminate obstacles on the path to liberation. 

Compassion and healing

White Tara is associated with healing and maternal compassion. She is often depicted with eyes in the palms of her hands, on the soles of her feet, and in the center of her forehead, representing her ability to see and help those who are suffering. 

Patron deity

White Tara is the patron deity of Mongolia.

Do you earnestly cherish our devoted work?

Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you please consider making a donation for our Buddhist research and development?

Please support us via PayPal here: 

https://bit.ly/3ywRH2N

 *Footnote

Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. 

It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease.

But increase further and further.

Dedication of Merit

By this merit, may we then obtain omniscience then.

Having defeated the enemies wrongdoings

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness, and death.

 *Note

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) are intended for editorial use only.

The Luminous One - Buddha Vairocana

Vairocana

Also known as the Luminous One, Vairocana is a major Buddha in Mahayana and Vajrayana Buddhism. 

Vairocana is often seen as the Dharmakaya, or supreme Buddha-body, of the historical Buddha, Gautama. 

Vairocana is also the embodiment of wisdom and purity and the Buddhist concept of emptiness (sunyata). 

Vairocana is often depicted in the Dharmachakra mudra, where the thumbs and index fingers of both hands touch to form a circle. 

Vairocana is a cosmic Buddha in Mahayana and Vajrayana Buddhism and an important figure in Buddhism in East Asia, Tibet, Nepal, and Java: 

• Meaning

  Vairocana is also known as the Luminous One, the Great Universal Light, and the Illuminator. 

   
• Role

  Vairocana is the original of the five Transcendent Buddhas of Vajrayana Buddhism. He is considered the primordial Buddha and is thought to reside at the center of Buddhist cosmology. 

   
• Iconography

  Vairocana is often depicted sitting on a high throne and a double lotus, with his hands in the gesture of teaching, known as the "Turning of the Wheel of Law" (dharmacakramudra). 

   

  

  Interpretation
• Vairocana is often interpreted as the dharmakāya of the historical Gautama Buddha. In East Asian Buddhism, Vairocana is also seen as the embodiment of the Buddhist concept of śūnyatā. 

   
• Significance

  Vairocana's portrayal inspires people to rise above the ordinary and connect with the cosmic forces that permeate the cosmos.

What are the benefits of Vairocana Buddha?

Buddha Vairocana is a radiant symbol of enlightenment, wisdom, and universal compassion. Vairocana Buddha is a well-known and iconic figure in the Mahayana school of Buddhism, particularly in the Vajrayana and kindred esoteric traditions. 

Who is Virochana in Buddhism? 

Vairochana is the original of the five Transcendent Buddhas of Vajrayana Buddhism, identified by his hands held in bodhyagri mudra, an esoteric gesture denoting the zenith of the universe. Considered the primordial Buddha, he is understood to reside at the center of Buddhist cosmology.

In Tibetan Buddhism, Vairocana Buddha is known as Namnang or Nampar nangdze. He is a central figure in Buddhism, representing the essence of Dharma realm meditation mudra and the profound wisdom of Sunyata.

Vairochana Buddha, known as Namnang in Tibetan Buddhism, holds the highest position among the Pancha Buddhas. As the Primordial Buddha, Vairochana personifies the profound wisdom of Sunyata and embodies the essence of Dharma realm meditation mudra.

What is the symbol of the Vairocana Buddha? 

His symbol is the Dharma wheel. When all five Dhyani Buddhas are depicted together in a mandala, Vairocana is placed in the center. He is often shown larger than other Buddhas around him.

What is the meaning of the Buddha Vairocana mantra? 

The translation of this mantra is Praise be to the unfailing, all-pervasive illumination of the great mudra (or seal of the Buddha), the jewel, the lotus, and the radiant. 

Do you earnestly cherish our devoted work?

Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you please consider making a donation for our Buddhist research and development?

Please support us via PayPal here: 

https://bit.ly/3ywRH2N

 *Footnote
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. 

It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease.
But increase further and further.

Dedication of Merit
By this merit, may we then obtain omniscience then.
Having defeated the enemies wrongdoings
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness, and death.

 *Note
I do not own or infringe any copyright on the picture(s).
Picture(s) courtesy and credit to the rightful
distributors and/or studios
The picture(s) are intended for editorial use only.