Tuesday, November 1, 2022

100 Deities of Bardo State - The Four Male And Female Gate Keepers (Part 4)


Bardo, The Intermediate State:
Bardo is the Tibetan word for between, or an in-between, state. In a religious context the term is most referenced in regard to the state of existence that occurs between death and rebirth. Under the subject of bardo some of the topics of interest that are related to art are the sights and visions that a being is believed to experience during that time. In the West this subject is most commonly referred to as 'The Tibetan Book of The Dead.

Bardo is an abstract concept. There are no actual images of the bardo. Deity figures and mandala-like shapes are used to convey the ideas of the state between death and rebirth.
The 'Terton' Karma Lingpa (1326–1386), in the 14th century, is credited with the discovery of the 'treasure text' known as the Liberation Through Hearing in the Bardo (Tibetan Book of the Dead).

A text intended to be read to the deceased and to influence positively the subsequent rebirth. (There is evidence to suggest that the famous 'Treasure Finder' of the Bon Religion - Shenchen Luga (996-1035) - had discovered similar texts in the 11th century).

The assembly mandala of Bardo deities depicts a perfected state of beings and the central deities within, symbolizes the perfected states of the meditators' own awareness, psycho-physical aggregates, elemental properties and sensory and mental process.

The peaceful deities symbolize the natural purity of these fundamental components of beings while the wrathful deities are the transformative aspects of the energies. The outer deities of these mandalas are the mode of activities of an enlightened being.
100 Deities of Bardo (Intermediate State)
Bardo, The Intermediate State: The assembly of 100 deities: 1) The 42 peaceful deities 2) The 58 wrathful deities
The Four Male Gatekeepers
Who are counted among the forty-two peaceful deities, are:
  1. Achala, guarding the East Gate (Vijaya or Mahabala)
  2. Yamantaka, guarding the South Gate
  3. Hayagriva, guarding the West Gate
  4. Amritakundali, guarding the North Gate
1. Achala, guarding the East Gate (or Vijaya, or Mahabala) is one of the ten wrathful kings that are present in many Yoga Tantra and Anuttarayoga Tantra mandalas, and one of the four main meditational deities of the Kadampa school.

2. Yamantaka, guarding the South Gate. Yamantaka literally The Destroyer or Slayer of Yama, the Lord of Death, is a wrathful form of Manjushri.
3. Hayagriva, guarding the West Gate. Hayagriva is the wrathful manifestation of Avalokiteshvara who symbolizes enlightened speech, usually depicted as red in colour and with a horse's head protruding from his crown.

4. Amritakundali, guarding the North Gate. In Buddhist thought, Amritakundalin is seen as the dispenser of Amrita, the celestial nectar of immortality. Amritakundali (Buddhist Deity) one of the main and earliest Buddhist Yoginītantras.

He has three faces and six arms, is fierce and appears black like the newly split antimony; he is surrounded by a garland of flames, he is cruel, and he is endowed with reddish-brown eyes; He is crushing the Great Obstacle(s) under his feet; his fist is raised, holding a hatchet; with his left hands he holds a club, a Vajra and a noose. His forefinger is threatening all evil beings.
The practitioner should visualize a sword in his hand; afterwards, he should visualize the eight Wisdoms along with the door-guardians; eventually he should project the eight Wisdoms into the petals.

The Four Female Gate Keepers
Who are counted among the forty-two peaceful deities, are:

1. Ankusha also called 'Horse Face' or 'Iron Hook', guarding the east gate and in union with Vijaya or Achala.

2. Pasha also called 'Sow Face' or 'the Noose', guarding the south gate and in union with Yamantaka.

3. Shrinkhala also called 'Lion Face' or 'Iron Chain', guarding the west gate and in union with Hayagriva.

4. Ghanta also called 'Wolf Face' or 'the Bell', guarding the north gate and in union with Amritakundali.
    For (Donations for our Buddhist research and development) 
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    Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

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    Aspiration For Bodhichitta
    For those in whom the precious Bodhichitta has not arisen
    May it arise and not decrease
    But increase further and further.

    Dedication of Merit
    By this merit may we obtain omniscience then.
    Having defeated the enemies wrong-doings.
    May we liberate migratory from the ocean of existence.
    With its stormy waves of birth, old age, sickness and death.

    *Note
    I do not own or infringe any copyright of the picture(s).
    Picture(s) courtesy and credit to the rightful distributors and or studios.
    Picture(s) is/are intended for editorial use only.























Sunday, October 30, 2022

100 Deities of Bardo State - The Six Realms of Existence (Part 3)


Bardo, The Intermediate State:
The assembly mandala of Bardo deities depicts a perfected state of beings and the central deities within, symbolizes the perfected states of the meditators' own awareness, psycho-physical aggregates, elemental properties and sensory and mental process.

The peaceful deities symbolize the natural purity of these fundamental components of beings while the wrathful deities are the transformative aspects of the energies. The outer deities of these mandalas are the mode of activities of an enlightened being.

100 Deities of Bardo (Intermediate State)
Bardo, The Intermediate State: The assembly of 100 deities: 1) The 42 peaceful deities 2) The 58 wrathful deities
The Six Realms of Existence
The Six Realms of Existence of the assembly of the 42 peaceful deities represent are the supreme Nirmanakaya Buddhas for each of the six realms of beings. They are:

1) Name - Indrasakra
    Color  -  White
    Attributes - Lute                       
    Symbol - Purity of Pride         
    Realm - God 

2) Name - Vemacitra                    
     Color - Green
     Attributes  - Sword & Armour  
     Symbol - Purity of Envy        
     Realm - Demi-gods or Asura 

3) Name - Shakyamuni
    Color - Yellow
    Attributes - A monk's Staff & bowl
    Symbol - Purity of Attachment
    Realm - Human 

4) Name - Sthirasimha or Shravasingha
    Color - Blue
    Attributes -  Book
    Symbol - Purity of Delusion
    Realm - Animal 

5) Name - Jvalamukha or Jvalamukhadeva
    Color - Red
    Attributes -  Wish granting Casket
    Symbol - Purity of Miserliness
    Realm - Preta 

6) Name - Yama Dharmaraja
    Color - Black
    Attributes -  A flame & Water
    Symbol - Purity of Aversion
    Realm - Hell 
 
The Anatomy of Wheel of Life - The Six Realms of Existence
Wheel of Life is a complex mandala that portrays the circle of existence of beings as per the Buddhist philosophy. It is indeed a widely popular subject and incorporates all the important topics of Buddhism, such as the four Noble Truths, the origin and causes of sufferings, the cyclic phenomenon of our existence, impermanence and more.

Wheel of life is a profound depiction of the teachings of Shakyamuni Buddha that shows how a deluded state of mind imprisons us within the circle of sufferings. And as long as we are not enlightened, we remain imprisoned by the sufferings within this circle. This portrayal is actually a visual aid that gives us a clear understanding of how a mind works.    

It is also called as “Bhava Chakra” in Sanskrit language. Composed of two words “Bhava” and “Chakra”, it means the circle or the rotation of the Worldly existence or Samsara. This reflects our both external and internal conditions within this cycle.
How did the Wheel of Life originated?
It was during the time of Shakyamuni Buddha, when the First Wheel of Life diagram was made. There was a king named Bimbisara in the kingdom of Magadha. He was one of the chief patrons of Shakyamuni.

One day, the king received a very precious gift from his friend who was also a king from a neighboring land. Upon the receiving the gift, King Bimbisara was in great dilemma, as he could not think of a suitable return gift. Then, Shakyamuni suggested him that a “wheel of life” diagram would be a perfect gift to return to his friend. He also explained the clear instruction on how to draw the picture.

When Bimbisara presented his friend the completed picture of Wheel of life, he was extremely happy and immediately developed renunciation. As he read the stanza inscribed beneath the diagram, he felt the powerful inspiration of the Shakyamuni Buddha. Soon, the whole kingdom contemplated on the Wheel of life Thangka and everyone was greatly benefited.
    For (Donations for our Buddhist research and development) 
    Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

    We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

    Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

    Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

    Aspiration For Bodhichitta
    For those in whom the precious Bodhichitta has not arisen
    May it arise and not decrease
    But increase further and further.

    Dedication of Merit
    By this merit may we obtain omniscience then.
    Having defeated the enemies wrong-doings.
    May we liberate migratory from the ocean of existence.
    With its stormy waves of birth, old age, sickness and death.

    *Note
    I do not own or infringe any copyright of the picture(s).
    Picture(s) courtesy and credit to the rightful distributors and or studios.
    Picture(s) is/are intended for editorial use only.






















Tuesday, October 25, 2022

100 Deities of Bardo State - The Eight Female Offering Goddesses ( Part 2 )

Bardo, The Intermediate State:
The assembly mandala of Bardo deities depicts a perfected state of beings and the central deities within, symbolizes the perfected states of the meditators' own awareness, psycho-physical aggregates, elemental properties and sensory and mental process.

The peaceful deities symbolize the natural purity of these fundamental components of beings while the wrathful deities are the transformative aspects of the energies. The outer deities of these mandalas are the mode of activities of an enlightened being.

100 Deities of Bardo (Intermediate State)
Bardo, The Intermediate State: The assembly of 100 deities: 1) The 42 peaceful deities 2) The 58 wrathful deities
The 42 peaceful deities of Bardo - The Eight Female Bodhisattvas
Similarly the eight female Bodhisattvas are described as follows. They represent the four sense objects and the four phases of the conceptual thought (past, present, future and indeterminate stage).

The Eight Female Bodhisattvas are typically associated with offering goddesses and the goddesses of the Five Senses: Lasya, Malya, Gita, Nrtya, Pushpa, Dhupa, Aloka and Gandha. They are also referred to as the eight offering goddesses. They are the consorts of the eight great Bodhisattvas:
1. Lasya, Vajra family: Goddess of Beauty - The consort of Kshitigarbha
Quartz White in Color
To the front of Vajrasattva
Holding a mirror and a bell
Symbolizing the purity of visual phenomenon.

2. Pushpa, Vajra family: Goddess of Flowers - The consort of Sarvanivaranavishkambhin Pearl White in color Behind of Vajrasattva Holding a flower symbolizing the purity of past conceptual thoughts.

3. Malya, Ratna family: Goddess of Garlands - The consort of Akashagarbha Saffron yellow in color In front of Ratnasambhava Holding a garland symbolizing the purity of indeterminate conceptual thoughts.
4 . Dhupa, Ratna family: Goddess of Incense - The consort of Maitreya
Golden yellow in color Behind of Ratnasambhava Holding an incense symbolizing the purity of Fragrance.

5 . Gita, Padma family: Goddess of Song - The consort of Vajrapani Marsh mallow pink in color In front of Amitabha Holding a gong symbolizing the purity of Sound.

6 . Aloka, Padma family: Goddess of Light - The consort of Samantabhadra Lotus pink in color Behind of Amitabha Holding a butter lamp symbolizing the purity of future conceptual thoughts.
7 . Gandha, Karma family: Goddess of Perfume - The consort of Manjushri
Poopy Green in color In front of Amoghasiddhi Holding a conch shell symbolizing the purity of present conceptual thoughts.

8 . Nrtya, Karma family: Goddess of Dance - The consort of Avalokiteshvara Marine Green in color Behind Amoghasiddhi Holding a food offering symbolizing the purity of taste.
    For (Donations for our Buddhist research and development) 
    Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

    We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

    Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

    Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

    Aspiration For Bodhichitta
    For those in whom the precious Bodhichitta has not arisen
    May it arise and not decrease
    But increase further and further.

    Dedication of Merit
    By this merit may we obtain omniscience then.
    Having defeated the enemies wrong-doings.
    May we liberate migratory from the ocean of existence.
    With its stormy waves of birth, old age, sickness and death.

    *Note
    I do not own or infringe any copyright of the picture(s).
    Picture(s) courtesy and credit to the rightful distributors and or studios.
    Picture(s) is/are intended for editorial use only.