The King of knowledge - Trailokyavijaya 降三世明王

 

A Wisdom King (Sanskrit: Vidyaraja, Chinese: 明王) is a type of wrathful deity. Whereas the Sanskrit name is translated literally as "wisdom / knowledge king(s)," the term vidyā in Vajrayana Buddhism is also specifically used to denote mantras and the term may thus also be rendered "mantra king(s).

A similar category of fierce deities known as Herukas are found in Tibetan Buddhism.The female counterparts of Wisdom Kings are known as Wisdom Queens (Sanskrit : Vidyarajni)

Vidyarajas, as their name suggests, are originally conceived of as the guardians and personifications of esoteric wisdom (vidyā), namely mantras and dharanis. They were seen as embodying the mystic power contained in these sacred utterances.

During the early stages of esoteric (Vajrayana) Buddhism, many of the deities that would become known as vidyarajas (a term that only came into use around the late 7th-early 8th century) were mainly seen as attendants of Bodhisattvas who were invoked for specific ends such as the removal of misfortune and obstacles to enlightenment.

The King of knowledge - Trailokyavijaya 降三世明王

Is the King of knowledge having conquered the three worlds, one of the five kings of knowledge of Buddhism. His mission is to protect the eastern part of the world. Trailokyavijaya trample on Mahesvara (shiva) and his consort as great victor.

In general, the three worlds represent the world of desire, the world of form and the formless world; some interpret this king of knowledge is called so because he wants to 

 the supreme leader of the three worlds, Mahesvara.

The most logical explanation reveals that the three worlds denote the three poisons: greed, hatred and ignorance, three trends that humans can not conquer during the past, present and future that the king hoped to help people eliminate.

The Lord Trailokyavijaya was born from the blue syllable, Hûm. He is blue, with four faces, and eight arms. His primary face expresses a love fury, the right, anger, disgust in the left, and behind, that of heroism. 

His main hands bear the bell and lightning, his chest says Vajra-hum-Kara; his three right hands hold (in descending order) a sword, the elephant hook, and an arrow; the three left hands hold a bow, lace, and a discus. He carries, among other adornments, a garland made of a cord of Buddhas, is being developed as identical to him, that has (according fingers) magic gesture after touching fists back to back, attach two small chain-like fingers. The formula is "Om"

* Footnote 

For those who had received the empowerment of this Tantric practice, you are reminded not intentionally or unintentionally to disclose the mantra to the public or anyone who may not have the empowerment or permission to practice, and by disclosing the mantra intentionally or unintentionally is a form of breaking your Tantric Samaya vows to the lineage masters and Dharma protectors. 

Please consult your Guru or a qualified lineage master for Vajrayana practice! Should a devotee even want to start studying and contemplating the Vajrayana practice, then it is truly necessary to first have completed the preliminaries and to be certain and sure that Bodhicitta has arisen and developed in one’s mind.

Vajrayana features countless skillful and powerful methods which, if they are practiced in the proper way, can make the process of accumulation and purification incredibly swift and direct. It is absolutely necessary to have the pure motivation and to know that Vajrayana practice is not carried out to increase one’s own ego, power and self-interests.

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Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

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