[For
Mother's Day with love editions]
Mother's Day is a celebration honoring the mother of the family,
as well as motherhood, maternal bonds that influence of mothers in society. I
will be very glad indeed to share with you for more Tibetan female goddess, Yogini, Dakini and
Deities to honor and tribute to our beloved Mother.
Ushnisha Vijaya in Tibetan is
known as Namgyalma or Namgyelma. She is one of the three revered deities of longevity, along with the White Tara and
Amitayus Buddha. Ushnisha
Vijaya combines
aspects of three deities (for this reason her three heads), each associated
with a Sadhana (wish).
Ushnisha Vijaya has a white
colored body, three faces and eight arms. The middle face is white, symbolizing
the elimination for all misfortunes, the right face is yellow manifests her Compassion for all beings, and the left face is blue and
to some extent wrathful signifies her skill at cutting through ignorance
through wrathful means.
Her three faces, each has three
eyes, the yellow one with the gently pursed lips is charming and beautiful, the
principal white one somewhat open and moderately wrathful, while the blue face
bares its fangs in a display of ferocious wrath. Coils of hair symmetrically
fall across her two shoulders. A green scarf embellished with gold engulfs her
with a flourish, acting as a halo.
The first right hand holds a
crossed Vajra at the heart. The second holds a lotus on top of which sits
Amitabha Buddha. The third holds an arrow. The fourth is in the gesture of
supreme generosity.
The first left hand is in the
threatening Mudra, holding a Vajra noose. The second holds a bow. The third is
in the gesture of giving refuge. The fourth is in the meditation gesture,
holding a precious vase filled with the nectar of immortality. Ushnisha Vijaya goddess sits on a single lotus seat in front
of, but metaphorically within, a Stupa (reliquary mound), which is dictated by
her iconography.
If one recites the Ushnisha Vijaya mantra into the ear of an animal, you ensure that this
is its last animal rebirth. If somebody suffering from a heavy disease that
physicians are unable to diagnose, the Lord Buddha taught the ** Deva Denpa, he or she will be liberated from that disease. Bring to an
end all future rebirths in the lower realms and after death be reborn in a
blissful pure land.
** There is a story during the time Shakyamuni Buddha, the
dying god named Deva Denpa, due to his Karma, and when he starts experiencing the
signs of his near death and he predicted his future life is about to be reborn
in an animal realm, Deva Denpa very worried and he approach the Buddha
Shakyamuni for help, the Buddha manifested as the deity Ushnisha Vijaya and gave him the
empowerment of the mantra. Deva Denpa recited the mantra six times daily
and in seven days completely changed his karma and he did not have to be reborn
in an animal realm.
Reciting Namgyalma’s mantra with
your devotion and faiths. Even if you are in danger of dying because of the
karma that determines your lifespan is running out, clean your body, wear
clean clothes and abiding in the Vajrayana Sojong practice of confessions or
the Mahayana Eight Precepts, recite the Ushnisha Vijaya mantra for thousand times daily, you can increase
your lifespan and purify your obscurations and free from diseases that
manifest from the bad karma.
If you put
the mantra and the banner above the doorway, whoever passes beneath it is
purified and not reborn in the lower realms. In Tibet, paper with
this mantra written on it was touched to the dead people’s bodies, the mantra
purifying their karma and preventing rebirth in the lower realms.
The Ushnisha Vijaya mantra, it grants
victory over illness and receiving blessings for a long and meaningful
life benefiting others. This three faced goddess with eight arms is incredibly
powerful for granting extension of one’s life through recovery of illness and
avoiding premature death through accidents and disasters.
The Ushnisha Vijaya practice is considered to be extremely
effective not only for eliminating obstacles to long life, but also for
purifying the negative results of unwholesome actions of body, speech and mind
motivated by the poisonous delusions.
*
Footnote
Please
consult your Guru or a qualified lineage master for Vajrayana practice! Should
a devotee even want to start studying and contemplating the Vajrayana practice,
then it is truly necessary to first have completed the preliminaries and to be
certain and sure that Bodhicitta has arisen and developed in one’s mind.
Vajrayana features countless skillful and powerful methods which, if they are
practiced in the proper way, can make the process of accumulation and
purification incredibly swift and direct. It is absolutely necessary to have
the pure motivation and to know that Vajrayana practice is not carried out to
increase one’s own ego, power and self-interests.
Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?
We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 10 years. We have exceptionally constrained supports and do not receive subsidized or funding from people in general.
Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come.
Thank
you for reading, may you find peace and great bliss. With your support it helps
to spread the Buddha’s precious teachings and turning the Dharma wheels in the
world.
Aspiration
For Bodhichitta
For
those in whom the precious Bodhichitta has not arisen
May it
arise and not decrease
But
increase further and further.
Nagarjuna's
Dedication of Merit
By this
merit may we obtain omniscience then.
Having
defeated the enemies wrong-doings.
May we
liberate migrators from the ocean of existence.
With
its stormy waves of birth, old age, sickness and death.
*Note
I do not own or infringe any copyright of the picture(s).
Picture(s) courtesy and credit to the rightful distributors and or studios.
Picture(s) is/are intended for editorial use only.