Chapter 5 — The Role of Bodhicitta in Vajrayana Practice

Chapter 5 — The Role of Bodhicitta in Vajrayana Practice

In Vajrayana Buddhism, Bodhicitta is more than just compassion or kindness — it is the very engine that powers all tantric methods. Without Bodhicitta, Vajrayana practice becomes merely a collection of techniques. With Bodhicitta, the same practices transform into a swift and profound path toward enlightenment.

1. What Is Bodhicitta?

Bodhicitta literally means "the mind of awakening." It has two aspects:

• Relative Bodhicitta — the sincere wish to help all beings become free from suffering.
• Ultimate Bodhicitta — realizing the true nature of mind: empty, luminous, and limitless. 
  
  
  

In the Sutra path, Bodhicitta is the foundation — practitioners cultivate compassion, generosity, and patience over many lifetimes. In Vajrayana, the same Bodhicitta becomes the supporting framework that stabilizes all advanced practices such as mantra recitation, deity yoga, and sacred perception.

2. Why Is Bodhicitta Essential in Vajrayana?

Vajrayana practices are powerful because they work with the subtle layers of mind and energy. When the intention is pure, these methods accelerate spiritual transformation. But without Bodhicitta, the same techniques may reinforce ego, pride, or confusion.

Therefore, teachers often say:

"Bodhicitta is the steering wheel. Tantra is the engine. Without the wheel, the car goes nowhere safe. 

This is why every teaching begins with the generation of Bodhicitta and ends with dedicating merit to all beings. Bodhicitta ensures that every effort becomes meaningful and beneficial.

3. Bodhicitta as the Heart Protection of Vajrayana

In Tantra, Bodhicitta performs three important roles:

• (1) It protects the practitioner.
  Vajrayana methods can influence one’s inner energy and emotions. Bodhicitta acts like a spiritual stabilizer, preventing practice from becoming self-centered or imbalanced.
• (2) It purifies the intention behind every practice.
  Even if the practitioner lacks perfect discipline or meditation skills, genuine Bodhicitta purifies mistakes and keeps the path aligned.
• (3) It transforms all actions into the path.
  With Bodhicitta, daily life — talking, working, resting, helping — becomes a field of practice. 

  

  
  

4. Cultivating Bodhicitta in Daily Life

Vajrayana does not expect instant perfection. Instead, it encourages cultivating Bodhicitta gradually through simple but powerful methods:

• Lojong (mind-training)
  Practicing kindness, patience, and exchanging self with others.
• Tonglen (sending and taking)
  Breathing in the suffering of others, breathing out relief and compassion.
• Dedicating all actions
  Before sleeping, working, or practicing: “May this benefit all beings.”
• Recognizing the interconnectedness of all life
  Understanding that every being wants happiness just like we do.

These simple steps gradually soften the heart and open the mind to a broader, more inclusive perspective. 

5. Bodhicitta and the Speed of the Vajrayana Path

It is often said that Vajrayana can lead to enlightenment in one lifetime. The secret behind this "speed" is not the rituals or mantras alone — it is the power of intention amplified by Bodhicitta.

The stronger your Bodhicitta, the more effective your practice becomes.

"Even a small practice done with vast Bodhicitta becomes great. A great practice done without Bodhicitta becomes small."

In this way, Bodhicitta becomes the accelerator, protector, and purifier of the entire Vajrayana path.

6. Conclusion

Bodhicitta is the heart of Vajrayana practice. It transforms techniques into compassion, rituals into wisdom, and ordinary moments into opportunities for awakening. No matter how advanced a practice may appear, its true measure is always the same:

Does it benefit all beings?

As we continue our journey through Vajrayana’s everyday applications, Bodhicitta remains the guide that lights every chapter ahead.

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Footnote 

This article is intended solely for general illustration and educational reading. It does not disclose any secret tantric texts or teachings, and makes no attempt to transmit esoteric instructions that are restricted or require formal empowerment. 

All effort has been made to respect the sacred boundaries of Vajrayana practice and to uphold the integrity of samaya vows and Dharma protectors.  

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta:

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit:

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note

I do not own or infringe any copyright on

the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) are intended for editorial use only.

Chapter 4A— Mantra Recitation and Daily Energy Transformation

Chapter 4 — Mantra Recitation and Daily Energy Transformation

Unveiling Vajrayana Practice in Daily Life — Series 2

In Vajrayana Buddhism, mantra recitation is far more than repeating sacred sounds — it is a method to transform our inner vibration, redirect emotional patterns, and reshape how we experience the world. When understood correctly, mantras become a powerful tool to align body, speech, and mind with awakened qualities.

1. Why Mantras Matter in Vajrayana

In the Vajrayana tradition, the human experience is understood not merely through thoughts and behaviour, but through energy. Every emotion, habit, and reaction is a movement of subtle energy. Mantras directly influence this energetic level. When we recite a mantra, we are tuning our inner frequency — the same way a musical instrument resonates when struck. 

From this view, mantra is not only for meditation sessions. It is a method to re-align our inner state throughout daily life. We recite not to please a deity, but to activate the qualities that deity represents — compassion, clarity, courage, wisdom.

2. Sound as Energy: How Mantras Transform the Mind

Every sound vibration carries a specific energetic signature. Vajrayana practitioners believe that mantras are syllables spoken by enlightened beings, carrying the frequency of awakened mind. When these sounds are repeated, the mind starts resonating with that same quality.

For example, reciting Om Mani Padme Hum is not about chanting a phrase in Tibetan. It is an energetic practice to awaken compassion. Reciting Om Ah Hung purifies body, speech, and mind. Reciting Tayatha Om Bekandze Bekandze Maha Bekandze invokes healing energy.

Over time, the mind reshapes itself around the qualities invoked — softer, clearer, less reactive. 

3. Mantra Recitation in Daily Life

One of the unique features of Vajrayana Buddhism is that mantra practice can be woven into everyday situations. You do not need a shrine or incense. You simply apply awareness in the present moment.

• While walking: synchronize your footsteps with a mantra rhythm.
• During stressful moments: quietly recite a calming mantra to stabilize your mind.
• Before meetings or conversations: recite to invoke clarity and compassion.
• Before sleep: chant softly to reset and purify your energy.
• While driving: use the time to recite with mindfulness (not loud chanting that distracts).

Mantra becomes a subtle companion, guiding your internal energy throughout the day. 

4. The Role of Breath in Mantra Practice

Breath and energy are deeply connected. When mantra is coordinated with breathing, its impact becomes stronger. Try:

• Inhale: Om
• Exhale: Mani Padme Hum

This method instantly settles the body and brings awareness to the heart center.

5. Mantra as Emotional Transformation

In Vajrayana psychology, emotions are not considered enemies. Instead, they are powerful energies that can be transformed into wisdom. Mantra acts as the bridge between raw emotion and its enlightened quality.

• Anger transforms into clarity and courage.
• Desire transforms into discriminating wisdom.
• Fear transforms into spaciousness.
• Confusion transforms into inner stability.

When an emotion arises, reciting mantra channels its energy instead of suppressing or acting on it. 

6. The Three Levels of Mantra Recitation

Traditional Vajrayana texts describe three methods of recitation:

• Vocal recitation — audible chanting; good for beginners to stabilize focus.
• Whisper recitation — soft chanting where only you can hear; deepens concentration.
• Mental recitation — the most subtle and powerful; mantra is recited in the mind without sound.

All three methods have their purpose. Over time, practice naturally becomes more internal and effortless.

7. Building a Daily Mantra Habit

Mantra practice becomes transformative when it is consistent. You can start with:

• 5 minutes in the morning
• Short recitations during breaks
• Mantra walking after meals
• Evening chanting before sleep

Let mantra become a thread that weaves through your day, steadily reshaping your inner energy.   

Conclusion

Mantra recitation is one of the most effective Vajrayana methods for transforming your energy, emotions, and perception of the world. With regular practice, you will begin to notice moments of clarity, compassion, and ease emerging even in the middle of daily life.

This is how mantra becomes more than a practice — it becomes a way of living.

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Footnote 

This article is intended solely for general illustration and educational reading. It does not disclose any secret tantric texts or teachings, and makes no attempt to transmit esoteric instructions that are restricted or require formal empowerment. 

All effort has been made to respect the sacred boundaries of Vajrayana practice and to uphold the integrity of samaya vows and Dharma protectors.  

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta:

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit:

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note
I do not own or infringe any copyright on
the picture(s).
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The picture(s) are intended for editorial use only.

Chapter 7: Transforming Obstacles into the Path

Vajrakilaya

In Vajrayana Buddhism, obstacles are not regarded as punishments or bad luck, but as mirrors that reflect the hidden layers of our mind. Whether they appear as external difficulties, inner emotional storms, or subtle doubts in practice, obstacles are seen as opportunities for growth. 

The unique skill of Vajrayana lies in transforming these very challenges into fuel for awakening. 

Obstacles as Teachers

When difficulties arise, they test the sincerity of our devotion to the Guru and the Dharma. A true disciple does not abandon the path at the first sign of trouble. 

Instead, obstacles are re-framed as teachers, reminding us that the path to enlightenment is not always smooth. In fact, Vajrayana often emphasizes that the greater the path, the greater the trials. 

Through devotion, what seems like a heavy burden can be transformed into a sacred teaching. A disciple begins to see that obstacles are not enemies, but guides that push us deeper into trust and surrender.

The Power of Guru Devotion

Devotion to the Guru is the alchemy that turns difficulties into blessings. When one remembers the Guru’s compassion and wisdom, the heart finds stability even in the midst of chaos. 

A single thought of devotion can dissolve fear and open the mind to courage. This is not blind belief, but a recognition that the Guru embodies the awakened qualities we aspire to realize within ourselves.

As practitioners lean on this devotion, obstacles become reminders of interdependence and impermanence, ultimately leading the disciple closer to liberation. 

Vajrayogini

Everyday Obstacles

Obstacles do not always appear as dramatic crises. More often, they take the form of ordinary frustrations: misunderstandings in relationships, health issues, financial worries, or lack of confidence in practice. 

In Vajrayana, every such moment can be integrated into the path. Instead of resisting, the disciple learns to offer each difficulty into the ocean of devotion, letting the Guru’s presence guide the transformation.

From Hindrance to Path

The essence of this teaching is simple: nothing needs to be wasted. A broken plan, an illness, a period of doubt — all of these can become offerings that deepen devotion and sharpen awareness. 

By remembering the Guru and holding samaya vows with care, the disciple transforms hindrances into stepping stones. What once seemed like chains now become wings.

Conclusion

To walk the Vajrayana path is to discover that obstacles are not interruptions, but the path itself. With devotion to the Guru, even the darkest night can be illuminated. What appears as a storm may in truth be the wind that carries us forward.

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Footnote

This article is intended solely for general illustration and educational reading. It does not disclose any secret tantric texts or teachings, and makes no attempt to transmit esoteric instructions that are restricted or require formal empowerment.

All effort has been made to respect the sacred boundaries of Vajrayana practice and to uphold the integrity of samaya vows and Dharma protectors.    

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta:

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit:

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note
I do not own or infringe any copyright on
the picture(s).
Picture(s) courtesy and credit to the rightful
distributors and/or studios
The picture(s) are intended for ed itorial use only.

Empowerment - The Highest Blessings of Vajrayana Buddhism (4/5)

The Importance and Significance of Empowerment in Vajrayana

Empowerment, or initiation (Abhisheka in Sanskrit, Wang in Tibetan), is a crucial ritual within the Vajrayana tradition of Buddhism.

It serves as an essential gateway for practitioners wishing to engage in Vajrayana practices.Empowerment: The Highest Blessing

In Vajrayana, empowerment is regarded as the highest blessing a Lama can bestow. During the ritual, the Lama supplicates with deep devotion to the entire lineage of enlightened masters, from their root guru back to the primordial Buddha Vajradhara.

Is Empowerment Necessary for All Practitioners?

In the context of Buddhist practice, empowerment is not universally required. For those following the Theravada tradition, which emphasizes personal meditation and ethical discipline, empowerment is not a prerequisite. 

Practices such as Samatha (calm abiding) and other foundational methods within this path can be fully undertaken without formal empowerment. 

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Similarly, practitioners on the Mahayana path, who cultivate Bodhicitta, loving-kindness, and compassion—such as through the teachings of Shantideva —do not require empowerment to begin or sustain their journey. 

Even within Vajrayana Buddhism, certain preliminary practices like the Ngöndro (foundational practices), including Dorje Sempa (Vajrasattva) purification, may be done with or without empowerment, depending on one’s level of commitment and guidance from a qualified teacher.

However, when one aspires to engage deeply in deity or Yidam practices within Vajrayāna, empowerment becomes more relevant. At that stage, receiving one or two empowerments that authorize and enable you to engage in specific practices is usually sufficient for meaningful progress. 

Do More Empowerments Bring Greater Blessings?

Receiving multiple empowerments from a qualified master—especially one with whom you have an unshakable guru-disciple connection—can be highly beneficial. Each empowerment serves not only as a gateway to deeper practice but also as a stream of blessings, aiding in the purification of karmic obscurations.

However, it is essential to be discerning. Empowerment is not a casual ritual. It involves commitments, or samayas, which must be upheld with sincerity. 

Receiving empowerment indiscriminately from various teachers—especially without the capacity to maintain samaya—can do more harm than good.

Ultimately, the value of empowerment lies not in quantity, but in quality, intention, and devotion. A few well-received empowerments under the guidance of a trusted root guru can be far more transformative than many obtained without true spiritual alignment.

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Note: Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta: 

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit: 

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death. 

Note

I do not own or infringe any copyright on the picture(s).
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distributors and/or studios
The picture(s) are intended for editorial use only.

The Primordial Buddha - Vajradhara

Vajradhara: The Primordial Buddha of Vajrayana

Vajradhara is a central figure in Vajrayana Buddhism, also known as Tantric Buddhism. He is revered as the Adi-Buddha, or primordial Buddha, considered the ultimate source of all Buddhist tantric teachings.

Meaning and Symbolism

The Sanskrit term "Vajradhara" translates to "diamond-holder." He is typically depicted holding two symbolic objects: 

In the Tibetan language, Vajradhara is known as Dorje Chang. Vajradhara, meaning "Vajra Holder" or "Bearer of the Thunderbolt," is a central figure in Tibetan Buddhism, particularly in the Tantric and Vajrayana traditions, symbolizing ultimate enlightenment and the essence of the Dharmakaya (truth body).

Here's a more detailed explanation and symbolism and significance:

Vajradhara embodies the essence of Buddhahood and is considered the primordial Buddha, the Dharmakaya Buddha. 

He is depicted as dark blue, representing the quintessence of enlightenment. He is seen as the supreme essence of all Buddhas and the tantric form of Shakyamuni Buddha.

In the Vajrayana tradition, Vajradhara is the progenitor of the system and the source of the Five Symbolic Buddhas and Vajrasattva. He is also seen as an activity emanation of Buddha Samantabhadra in the Nyingma tradition.

• Iconography:

  • Vajradhara is often depicted holding a vajra (a thunderbolt or sceptre) in his hands, symbolizing spiritual power and firmness of spirit.

  • He is sometimes shown with a consort, representing the union of wisdom and compassion. 

• Historical Context:

  • The concept of Vajradhara evolved with the development of Mahayana and Vajrayana Buddhism, moving from a focus on the historical Buddha to more transcendent representations.

  • In the New (Sarma) Schools, Vajradhara is seen as the secret or inner form of Shakyamuni Buddha and the combined essence of all Buddhas. 

    

• Relationship to other deities:

  • In Anuttarayoga Tantra, Vajradhara emanates the forms of the Five Symbolic Buddhas and Vajrasattva, followed by meditational deities like Guhyasamaja, Shri Hevajra, and Chakrasamvara.

* Vajra (thunderbolt): Representing indestructible energy and skillful means.

 * Bell: Symbolizing emptiness and wisdom.

These objects, held together, illustrate the union of skillful means and wisdom, a core concept in Vajrayana.

Significance

Vajradhara holds profound significance within Vajrayana: 

 * He embodies the highest state of enlightenment.

 * He is understood to be the same mental continuum as Buddha Shakyamuni, but manifests a distinct aspect.

 * He is considered the originator of Vajrayana Buddhism and its tantric practices.

 * He is the source from which all tantric teachings emanate.

Appearance

Vajradhara's iconography typically includes the following characteristics: 

 * He is often depicted with a dark blue complexion.

 * He commonly appears with a single face and two arms.

 * His expression is generally peaceful.

 * He is frequently shown holding the vajra scepter and bell in the vajra embrace gesture, symbolizing the union of his attributes.

Alternative Names

Vajradhara is also known by the following names:

 * Dorje Chang (Tibetan)

 * Jīngāng zǒng chí (Chinese)

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Note: Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta: 
May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit: 
By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death. 

Note
I do not own or infringe any copyright on the picture(s).
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distributors and/or studios
The picture(s) are intended for editorial use only.

Three Types of Empowerment

The Function of Empowerment

Empowerment is to ripen or mature our buddha nature. Even though all beings possess the Buddha nature, without receiving empowerment it is not posspible to receive blessings and accomplishments through a particular practice, just as it will never be possible to get oil by pressing sand.

His Holiness the Dalai Lama says:

"When an empowerment is conferred on you, it is the nature of your mind—the Buddha nature—that provides a basis upon which the empowerment can ripen you.

Through the empowerment, you are empowered into the essence of the buddhas of the five families. In particular, you are ‘ripened’ within that particular family through which it is your personal predisposition to attain Buddhahood. 

In addition to these aspects, Patrul Rinpoche adds that empowerments:

1) Repair violated and broken samayas,

2) Enable you to meditate on all the paths of the generation phase, the perfection phase, and the Great Perfection.

3) Prevent obstacles and errors from arising, 

Allow all your attainments to develop more. and more. 

In general, there are three types of empowerment:

• The ground empowerment
• The path of empowerment
• The result of empowerment

The ground empowerment is so called because when the nature of mind, sugatagarbha, is realized, this constitutes the "empowerment" of nirvana, and when it is not realized, this constitutes the "empowerment" of the three worlds of samsara. 

This nature is actually what is to be matured in the ground empowerment of the path empowerment. 

The path empowerment is divided into three: ground, path, and result:

• The ground empowerment of the path empowerment
• The path empowerment of the path empowerment
• The result empowerment of the path empowerment 
  

The result of empowerment: In the very instant following the result of the empowerment of the path, one gains mastery of the wisdom of omniscience and has authority over everything in samsalra and nirvana.

When other sources refer to ground, path, and fruition empowerments, they most The Function of Empowerment

Empowerment is the process of ripening or maturing our Buddha nature. While all beings possess this Buddha nature, without receiving empowerment, it's impossible to receive the blessings and attainments of a particular practice, much like trying to extract oil from sand.

His Holiness the Dalai Lama states:

"When an empowerment is conferred upon you, it is the nature of your mind—the Buddha nature—that provides the foundation upon which the empowerment can ripen you.

Through the empowerment, you are empowered into the essence of the Buddhas of the five families.  Specifically, you are 'ripened' within the family that aligns with your personal predisposition for attaining Buddhahood."

In addition to these points, Patrul Rinpoche explains that empowerments:

 * Repair violated and broken samayas (sacred vows).

 * Enable you to meditate on all the paths of the generation phase, the perfection phase, and the Great Perfection.

 * Prevent obstacles and errors from arising.

 * Facilitate the development of your attainments. 

Generally, there are three types of empowerment:

 * The ground empowerment

 * The path empowerment

 * The result empowerment

The ground empowerment refers to the realization of the nature of mind, sugatagarbha.  This realization constitutes the "empowerment" of nirvana. Conversely, the lack of this realization constitutes the "empowerment" of the three worlds of samsara. This nature is what is matured in the ground empowerment of the path empowerment. 

The path empowerment is also divided into three:

 * The ground empowerment of the path empowerment

 * The path empowerment of the path empowerment

 * The result empowerment of the path empowerment

The result empowerment: Immediately following the result empowerment of the path, one gains mastery of the wisdom of omniscience and authority over everything in samsara and nirvana.

When other sources refer to ground, path, and fruition empowerments, they usually refer to what Patrul Rinpoche presents as the ground empowerment of the path empowerment, the path empowerment of the path empowerment, and the result empowerment of the path empowerment.

In this context, Patrul Rinpoche explains:

"The empowerment we receive when first introduced to the mandala by an authentic Vajra Master is the ground empowerment."

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Footnote:

Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta:

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit:

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Abhiseka (Empowerment in Vajrayana Buddhism)

Abhiseka, (empowerment), in esoteric Buddhism, is a purificatory or initiatory rite in which a candidate is sprinkled with water or other liquid, signifying a change in status. Originally, abhiseka was an integral part of the ancient Indian royal consecration rite.

In Vajrayana Buddhism, an tempowerment or consecration (Sanskrit: abhiseka) is an esoteric initiation or transmission of secret teachings performed by a tantric guru (vajracharya) to a student in a ritual space containing the mandala of a Buddhist deity. 

The initiation is traditionally seen as transmitting a certain spiritual power (Sanskrit: adhisthana, Tibetan: jinlap, sometimes translated as "blessings") that allows the tantric yogi to reach enlightenment swiftly or to attain other yogic accomplishments. 

Many tantric practices are commonly said to be secret and are only to be revealed after ritual initiation.

Other tantric practices may be openly known but are only considered to be effective after being initiated into the proper mandala, which corresponds to a specific practice.

The secrecy of teachings was often protected through the use of allusive, indirect, symbolic, and metaphorical language (twilight language), which required interpretation and guidance from a teacher.

The teachings may also be considered "self-secret," meaning that even if they were to be told directly to a person, that person would not necessarily understand the teachings without proper context or initiation. 

In this way, the teachings are "secret" to the minds of those who are not following the path with more than a simple sense of curiosity. 

Because of their role in giving access to the practices and guiding the student through them, the role of the Vajracharya guru or lama (who himself must have been initiated by a previous guru of a specific lineage) is indispensable in Vajrayana. 

Empowerment in Vajrayana Buddhism

Traditionally, there are three requirements before a student may begin a tantric practice:

• The ritual empowerment (Tib. wang)
• A reading of the text by an authorized holder of the practice (Tib. lung)
• The oral instruction on how to perform the practice (Tib. thri) 

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*Footnote
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease.

But increase further and further.

Dedication of Merit

By this merit, may we then obtain omniscience then.

Having defeated the enemies wrongdoings

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness, and death.

*Note

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) are intended for editorial use only.