Chapter 3: The Architecture of Visualization – The Nyingma Tradition

The Architecture of Visualization – The Nyingma Tradition

In the Nyingma lineage, Guru Yoga is more than a preliminary practice; it is the ultimate path to realization. Having explored the devotion required in Chapter 2, we now turn to the Architecture of Visualization. Specifically, we look at the practice centered around Guru Rinpoche (Padmasambhava), the Precious Master who embodies the wisdom of all Buddhas. 

The Field of Merit: Summoning the Presence

The practice often begins with the Seven-Line Prayer, a powerful invocation that transcends ordinary words. The practitioner visualizes Guru Rinpoche not as a distant historical figure, but as a living presence of light and wisdom. He sits upon a lotus, sun, and moon disc—symbolizing the purity and clarity of the enlightened mind—surrounded by a vast assembly of lineage masters, dakinis, and dharma protectors.

Every detail of Guru Rinpoche’s form is a symbolic teaching. His Khatvanga staff represents the mastery of energies, while his semi-wrathful gaze signifies the power to pierce through the thickest veils of ego and delusion. 

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The Four Empowerments: The Transmission of Light

A central technical component of Nyingma Guru Yoga is the reception of the Four Empowerments. This is visualized as concentrated rays of light emanating from the Guru’s three centers and dissolving into our own, purifying our karma at the root: 

• The White Light (OM): Radiant light from the Guru’s forehead enters our own forehead, purifying the negative karmas of the Body.
• The Red Light (AH): Vibrant light from the Guru’s throat enters our throat, purifying the obscurations of Speech and energy.
• The Blue Light (HUNG): Deep sapphire light from the Guru’s heart enters our heart, purifying the delusions of the Mind.
• The Fourth Empowerment: All three lights merge, or a clear light emanates, leading us to recognize the Vajra Wisdom—the non-dual nature of our own mind and the Guru’s mind.

Dissolution into the Great Perfection

The practice culminates in the dissolution. Guru Rinpoche melts into a sphere of radiant light and merges into the practitioner’s heart. In this moment, the boundary between "teacher" and "student" vanishes. We rest in the state of Dzogchen—the Great Perfection—simply abiding in pure, effortless awareness, where our ordinary mind is recognized as the Buddha himself. 

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Footnote: This article is intended solely for general illustration and educational reading. It does not disclose any secret tantric texts or teachings, and makes no attempt to transmit esoteric instructions that are restricted or require formal empowerment. 

All effort has been made to respect the sacred boundaries of Vajrayana practice and to uphold the integrity of samaya vows and Dharma protectors.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further. 

Dedication of Merit

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note: I do not own or infringe any copyright on the picture(s). Picture(s) courtesy and credit to the rightful distributors and/or studios. The picture(s) are intended for editorial use only.

Chapter 2: The Inner Alchemy of Devotion

The Inner Alchemy of Devotion

In our first chapter, we established that Guru Yoga is the "spine" of tantric practice. To deepen this connection, we must look beyond the physical form of the teacher and understand the Inner Mechanics of Devotion. This is not mere hero-worship; it is a sophisticated psychological and spiritual "alchemy" designed to bridge the gap between our current state and our ultimate potential. 

The Three Levels of the Guru

In the Vajrayana tradition, the "Guru" is understood across three distinct yet inseparable levels. Recognizing these helps the practitioner maintain stability in their practice:

• The Outer Guru: The living, breathing teacher who gives instructions, oral transmissions, and empowerments. They act as a physical mirror for our progress.
• The Inner Guru: The realization that the teacher is the embodiment of all Buddhas and deities. At this level, we connect with the Sambhogakaya—the energetic qualities of enlightened wisdom. 
  
• The Secret Guru: The ultimate realization that the Guru’s wisdom-mind and our own fundamental nature (Buddha-nature) are non-dual. The external teacher exists to point us toward this internal truth. 
  

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Cultivating Pure Perception (Daknang)

The transformative power of Guru Yoga relies on Pure Perception. This involves training the mind to see the environment as a pure land and the teacher as an enlightened being. By intentionally shifting our view, we begin to dissolve the habit of seeing flaws—not because the teacher is perfect in a conventional sense, but because the mind of the practitioner becomes a vessel for perfection. 

"When we see the Guru as a Buddha, we receive the blessings of a Buddha. When we see the Guru as an ordinary person, we receive only the benefits of an ordinary person."

By treating the relationship as a sacred bond, the practitioner opens the "heart-center" to receive Adhiṣṭhāna—the waves of grace or spiritual energy that flow from the lineage through the master. 

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Footnote: This article is intended solely for general illustration and educational reading. It does not disclose any secret tantric texts or teachings, and makes no attempt to transmit esoteric instructions that are restricted or require formal empowerment.

All effort has been made to respect the sacred boundaries of Vajrayana practice and to uphold the integrity of samaya vows and Dharma protectors.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note: I do not own or infringe any copyright on the picture(s). Picture(s) courtesy and credit to the rightful distributors and/or studios. The picture(s) are intended for editorial use only.

The Power of Guru Yoga - Brief Introduction

The Power of Guru Yoga

Guru Yoga is the heartbeat of Vajrayana practice, a profound path to realizing our own Buddha-nature through devotion, connection, and inner transformation.

What is Guru Yoga?

Guru Yoga (Tib. Lamé Nédro) means "union with the guru." It’s about merging your mind with the enlightened mind of your teacher – a bridge to the wisdom lineage. 

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How to Practice Guru Yoga

• Visualize the Guru: Picture your guru (or a Buddha) above your head, radiating light.
• Invoke Blessings: Focus on their wisdom, compassion, and power.
• Mind-Merging: Feel their qualities dissolving into you, transforming your perception. 
  
  
  

Example Practice:

"I visualize Padmasambhava above me, surrounded by light. I pray: 'Guru, grant your blessings so my mind may realize clarity and compassion.' I breathe in their energy, letting it fill me."

Why It Works 

Guru Yoga dismantles ego barriers, accelerates insight, and deepens devotion. It’s a shortcut to seeing your own Buddha-nature.

Conclusion

Guru Yoga isn’t about worship – it’s about unlocking your inner potential. As you practice, the guru’s wisdom becomes yours.

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If my writings or reflections resonate with you, you may support this Dharma page here — subscription starts from MYR 2.49/month (≈ USD 0.60).

Footnote: This article is intended solely for general illustration and educational reading. It does not disclose any secret tantric texts or teachings, and makes no attempt to transmit esoteric instructions that are restricted or require formal empowerment.

All effort has been made to respect the sacred boundaries of Vajrayana practice and to uphold the integrity of samaya vows and Dharma protectors.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world. 

Aspiration for Bodhichitta

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note: I do not own or infringe any copyright on the picture(s). Picture(s) courtesy and credit to the rightful distributors and/or studios. The picture(s) are intended for editorial use only.

Chapter one - The Essence of Guru Yoga: A Path to Spiritual Transformation

The Essence of Guru Yoga: A Path to Spiritual Transformation

In the Vajrayana Buddhist tradition, Guru Yoga stands as the "spine" of all tantric practices. It is a profound method of merging one’s own mind with the wisdom-mind of a spiritual teacher. By viewing the Guru not merely as a person, but as a living embodiment of the Buddha, practitioners create a powerful conduit for blessings, merit, and the realization of their own inherent Buddha-nature.

Through a combination of visualization, devotion, and mantra recitation, Guru Yoga bridges the gap between ordinary perception and enlightened reality, connecting the practitioner to the entire lineage of realized masters.  

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Core Components of the Practice

• Devotion (Bhakti): The foundation of the practice involves cultivating deep reverence and faith. This transforms the practitioner's view, moving beyond the Guru’s ordinary appearance to recognize their enlightened qualities.
• Visualization: Practitioners visualize the Guru—either in their human form or as a specific deity like Lama Tsongkhapa or Guru Padmasambhava—embodying the totality of enlightened wisdom. 
  
• The Union of Minds: The heart of the practice is the meditation on merging one’s own consciousness with the Guru's wisdom-mind, allowing for the direct reception of spiritual transmissions.
• Mantra and Lineage: Through specific mantra recitation and the visualization of the "Refuge Tree," the practitioner taps into the vast spiritual energy of the entire lineage that flows through the master. 
  

Levels and Purpose

Guru Yoga operates across multiple levels of Buddhist training. While the Sutra level focuses on foundational appreciation and ethics, the Tantra level introduces sophisticated deity yoga and internal alchemy. In Tibetan Buddhism (Tantrayana), this practice is considered essential; it is the primary channel through which all other spiritual exercises gain their potency.

Ultimately, the purpose of Guru Yoga is fourfold: 

Purification	Clearing negative karma and obscurations.
Realization	Gaining direct insight into the nature of reality.
Strengthening	Empowering all other daily spiritual practices.
Awakening	Recognizing the Guru's qualities as your own Buddha-nature.

In essence, Guru Yoga is a sacred technology of devotion. It utilizes the spiritual master as a mirror, reflecting our own potential back to us and accelerating the journey toward enlightenment. 

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Support & Reflection 

If my writings or reflections resonate with you, you may support this Dharma page here — subscription starts from MYR 2.49/month (≈ USD 0.60).

Footnote: This article is intended solely for general illustration and educational reading. It does not disclose any secret tantric texts or teachings, and makes no attempt to transmit esoteric instructions that are restricted or require formal empowerment.

All effort has been made to respect the sacred boundaries of Vajrayana practice and to uphold the integrity of samaya vows and Dharma protectors.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world. 

Aspiration for Bodhichitta

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note: I do not own or infringe any copyright on the picture(s). Picture(s) courtesy and credit to the rightful distributors and/or studios. The picture(s) are intended for editorial use only.

Chapter 9 — Vajrayana Ethics: Conduct with Awareness and Compassion

Chapter 9 — Vajrayana Ethics: Conduct with Awareness and Compassion

Ethics in Vajrayana Buddhism is not a rigid system of rules imposed from the outside. Rather, it is a living expression of awareness, compassion, and wisdom arising naturally from the practitioner’s view.

While foundational ethical principles are shared with all Buddhist traditions, Vajrayana emphasizes the integration of conduct with realization. Ethics are not merely about avoiding wrongdoing, but about responding to each situation with clarity and compassionate intention.

1. Ethics Beyond Moral Rigidity 

In ordinary understanding, ethics are often reduced to fixed standards of right and wrong. Vajrayana recognizes that such rigidity may fail to address the complexity of real-life situations.

True ethical conduct arises from awareness of mind, circumstances, and consequences. When awareness is present, compassionate action naturally follows. When awareness is absent, even well-intended rules can become instruments of harm.

Thus, Vajrayana ethics are dynamic rather than mechanical. 

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2. The Role of Intention

In Vajrayana, intention (cetana) is central. An action is not judged solely by its outer form, but by the motivation behind it.

Actions rooted in ego, pride, or self-interest—even if outwardly “virtuous”—can reinforce samsaric patterns. Conversely, actions motivated by bodhichitta, even when imperfect, move the practitioner closer to awakening.

This emphasis on intention requires honesty and continual self-reflection.

3. Samaya as Ethical Foundation

For Vajrayana practitioners, ethical conduct is deeply connected to samaya—sacred commitments made to the guru, the lineage, and the path itself.

Samaya is not a list of prohibitions but a living relationship. Breaking samaya often begins subtly: through arrogance, neglect, or loss of devotion rather than overt misconduct.

Maintaining samaya means aligning thought, speech, and action with respect, gratitude, and humility. 

4. Compassion as Skillful Means

Vajrayana ethics recognize that compassion must be skillful. Blind kindness without wisdom may enable suffering rather than alleviate it.

Sometimes compassionate conduct appears gentle; at other times, it may be firm or boundary-setting. The measure of ethical action is not how it appears, but whether it genuinely reduces suffering and supports awakening.

This requires courage, discernment, and responsibility. 

5. Ethical Challenges in Daily Life

Modern life presents ethical challenges rarely addressed directly in classical texts—workplace pressure, digital behavior, social conflict, and emotional exhaustion.

Vajrayana practice invites the practitioner to bring awareness into these spaces. Ethics are practiced not only in temples or meditation halls, but in conversations, decisions, and reactions throughout the day.

Each moment becomes an opportunity to embody the path. 

6. When Ethics Fail

Failure is inevitable. Vajrayana does not demand perfection, but sincerity.

When ethical lapses occur, the response is not guilt or denial, but recognition, purification, and recommitment. Confession, remorse, and restoration strengthen rather than weaken the path.

In this way, mistakes themselves become teachers.

7. Ethics as Expression of Realization 

As realization deepens, ethical conduct becomes spontaneous. One no longer asks, “What should I do?” but naturally acts in harmony with wisdom and compassion.

This spontaneity is not careless freedom—it is responsibility grounded in insight.

Thus, Vajrayana ethics are not a constraint, but the natural fragrance of awakened mind.

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Footnote

This article is intended solely for general illustration and educational reading. It does not disclose any secret tantric texts or teachings, and makes no attempt to transmit esoteric instructions that are restricted or require formal empowerment.

All effort has been made to respect the sacred boundaries of Vajrayana practice and to uphold the integrity of samaya vows and Dharma protectors.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world. 

Aspiration for Bodhichitta

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note

I do not own or infringe any copyright on the picture(s). Picture(s) courtesy and credit to the rightful distributors and/or studios. The picture(s) are intended for editorial use only.

Chapter 6 — Guru Yoga in Action: The Outer, Inner & Secret Guru

Chapter 6 — Guru Yoga in Action: The Outer, Inner & Secret Guru

Introduction
Guru Yoga is often pictured as a formal practice performed in a shrine room. In Vajrayana it is that — and much more. When practised correctly, Guru Yoga trains our perception so that the teacher’s wisdom is recognized not only in the meditation cushion but in ordinary life. This chapter explains the three levels of the guru and shows why recognizing the guru is the heart of living Vajrayana practice.

What is Guru Yoga?

At its heart, Guru Yoga is a practice of connection — aligning our mind with awakened mind through devotion, visualization, and ethical conduct. The word “guru” here does not mean an infallible person; it points to a principle: a living transmission that awakens our basic goodness and wisdom. 

The Three Levels of the Guru

1. The Outer Guru

The outer guru is the teacher in human form — the one who gives instructions, corrects mistakes, and offers guidance. In traditional contexts this is a qualified teacher who embodies the lineage. Respect and appropriate devotion to the outer guru create conditions for realization.

2. The Inner Guru

The inner guru is our own Buddha-nature — the innate clarity and compassion present in every mind. Recognizing the inner guru means seeing our own wisdom-mind beneath habitual confusion. The outer guru points us to this inner source. 

3. The Secret Guru

The secret guru is the vital teaching that appears within phenomena — the events, people, and experiences that mirror our mind. When we learn to read life as a teacher, every moment becomes an opportunity for practice.

Why This Threefold Teaching Matters

• Integration: The three levels prevent extremes — blind worship of the person or solitary arrogance. Together they create a balanced path.
• Practicality: Seeing the outer, inner and secret guru helps turn doctrine into daily living practice.
• Safety: Proper understanding protects students from devotion becoming dependency or superstition. 
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Guru Yoga as a Practice of Perception

Guru Yoga trains perception: we learn to notice how mind colors experience. The practice is not about forcing miracles; it is a gradual retraining so that we respond to life with awareness rather than habit. This retraining begins with devotion and is sustained by disciplined reflection and ethical conduct.

Key Elements of the Practice (Foundation)

• Devotion (Devotional wakefulness): A heartfelt openness that fuels practice — not sentimental attachment, but a motivated wakefulness.
• Ethical conduct: Devotion without ethics is hollow. Ethical behavior protects the practice.
• Study and instruction: Texts, lineage stories, and the teacher’s guidance anchor the practice.
• Meditation & visualization: Daily formal practice stabilizes the experience of guru presence. 
  
  
  

Common Misunderstandings

Some common confusions to avoid:

• Guru ≠ infallible celebrity: The teacher is human, and mistakes can occur. Respect does not mean blind submission.
• Not magical thinking: Guru Yoga trains perception and attitude — it is not a charm to force events to obey you.
• Devotion is not dependence: True devotion supports independence by revealing our inner wisdom.

Short Practice Guidance (A Simple Daily Template)

For those who wish to begin a daily habit oriented to the inner and secret guru, try this simple template:

1. Dedicate a brief moment: Sit for 5–10 minutes in the morning or evening.
2. Simple refuge & aspiration: Recall the teacher, the path, and the motivation for awakening (bodhicitta).
3. Visualize the guru briefly: Even a simple light or presence suffices — the point is connection, not artistic detail.
4. Rest in awareness: Let thoughts pass without clinging; rest in a soft wakefulness for a few minutes.
5. Dedicate the practice: Offer the benefit of this moment to all beings. 
   
   
   

How the Outer Guru Points to the Inner Guru

The outer teacher functions like a mirror: by responding to the teacher’s instructions, we discover our reactive patterns. Over time, this mirror allows us to recognize the inner guru — the stable clarity that is always present. In Vajrayana, skillful devotion accelerates this recognition.

When Phenomena Become Teachers (The Secret Guru)

Once the mind is trained, everyday events — pleasant or painful — can be read as instructions. Anger becomes a lesson in non-clinging; praise becomes a test of humility; illness becomes a reminder of impermanence. This is not fatalism; it is a practical skill for transforming experience into insight. 

Conclusion

Guru Yoga is not merely a shrine-room ritual. It is a transformative discipline that reshapes how we perceive the world. By learning the three levels of the guru and practicing devotion wisely, students can open to the continuous presence of wisdom in daily life. The next chapter will move from these foundations into practical, everyday examples — how to recognize the guru in traffic jams, criticism, kindness, and hardship.

— End of Chapter 6 —

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Footnote 

This article is intended solely for general illustration and educational reading. It does not disclose any secret tantric texts or teachings, and makes no attempt to transmit esoteric instructions that are restricted or require formal empowerment. 

All effort has been made to respect the sacred boundaries of Vajrayana practice and to uphold the integrity of samaya vows and Dharma protectors.  

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta:

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit:

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note
I do not own or infringe any copyright on
the picture(s).
Picture(s) courtesy and credit to the rightful
distributors and/or studios
The picture(s) are intended for editorial use only.

Chapter 5 — The Role of Bodhicitta in Vajrayana Practice

Chapter 5 — The Role of Bodhicitta in Vajrayana Practice

In Vajrayana Buddhism, Bodhicitta is more than just compassion or kindness — it is the very engine that powers all tantric methods. Without Bodhicitta, Vajrayana practice becomes merely a collection of techniques. With Bodhicitta, the same practices transform into a swift and profound path toward enlightenment.

1. What Is Bodhicitta?

Bodhicitta literally means "the mind of awakening." It has two aspects:

• Relative Bodhicitta — the sincere wish to help all beings become free from suffering.
• Ultimate Bodhicitta — realizing the true nature of mind: empty, luminous, and limitless. 
  
  
  

In the Sutra path, Bodhicitta is the foundation — practitioners cultivate compassion, generosity, and patience over many lifetimes. In Vajrayana, the same Bodhicitta becomes the supporting framework that stabilizes all advanced practices such as mantra recitation, deity yoga, and sacred perception.

2. Why Is Bodhicitta Essential in Vajrayana?

Vajrayana practices are powerful because they work with the subtle layers of mind and energy. When the intention is pure, these methods accelerate spiritual transformation. But without Bodhicitta, the same techniques may reinforce ego, pride, or confusion.

Therefore, teachers often say:

"Bodhicitta is the steering wheel. Tantra is the engine. Without the wheel, the car goes nowhere safe. 

This is why every teaching begins with the generation of Bodhicitta and ends with dedicating merit to all beings. Bodhicitta ensures that every effort becomes meaningful and beneficial.

3. Bodhicitta as the Heart Protection of Vajrayana

In Tantra, Bodhicitta performs three important roles:

• (1) It protects the practitioner.
  Vajrayana methods can influence one’s inner energy and emotions. Bodhicitta acts like a spiritual stabilizer, preventing practice from becoming self-centered or imbalanced.
• (2) It purifies the intention behind every practice.
  Even if the practitioner lacks perfect discipline or meditation skills, genuine Bodhicitta purifies mistakes and keeps the path aligned.
• (3) It transforms all actions into the path.
  With Bodhicitta, daily life — talking, working, resting, helping — becomes a field of practice. 

  

  
  

4. Cultivating Bodhicitta in Daily Life

Vajrayana does not expect instant perfection. Instead, it encourages cultivating Bodhicitta gradually through simple but powerful methods:

• Lojong (mind-training)
  Practicing kindness, patience, and exchanging self with others.
• Tonglen (sending and taking)
  Breathing in the suffering of others, breathing out relief and compassion.
• Dedicating all actions
  Before sleeping, working, or practicing: “May this benefit all beings.”
• Recognizing the interconnectedness of all life
  Understanding that every being wants happiness just like we do.

These simple steps gradually soften the heart and open the mind to a broader, more inclusive perspective. 

5. Bodhicitta and the Speed of the Vajrayana Path

It is often said that Vajrayana can lead to enlightenment in one lifetime. The secret behind this "speed" is not the rituals or mantras alone — it is the power of intention amplified by Bodhicitta.

The stronger your Bodhicitta, the more effective your practice becomes.

"Even a small practice done with vast Bodhicitta becomes great. A great practice done without Bodhicitta becomes small."

In this way, Bodhicitta becomes the accelerator, protector, and purifier of the entire Vajrayana path.

6. Conclusion

Bodhicitta is the heart of Vajrayana practice. It transforms techniques into compassion, rituals into wisdom, and ordinary moments into opportunities for awakening. No matter how advanced a practice may appear, its true measure is always the same:

Does it benefit all beings?

As we continue our journey through Vajrayana’s everyday applications, Bodhicitta remains the guide that lights every chapter ahead.

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Footnote 

This article is intended solely for general illustration and educational reading. It does not disclose any secret tantric texts or teachings, and makes no attempt to transmit esoteric instructions that are restricted or require formal empowerment. 

All effort has been made to respect the sacred boundaries of Vajrayana practice and to uphold the integrity of samaya vows and Dharma protectors.  

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta:

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit:

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note

I do not own or infringe any copyright on

the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) are intended for editorial use only.