Vajrayana Commitments: Understand Samaya Vows

In Vajrayana Buddhism, commitments or vows (known as samaya in Sanskrit and dam tshig in Tibetan) are sacred pledges made during initiations. 

These pledges create a vital bond between the practitioner and their chosen deity or guru. 

Think of them as an expansion of the fundamental Pratimoksha and Bodhisattva vows, with their specifics varying based on the particular practice and level of initiation.

Purpose:

These Vajrayana commitments are considered crucial for progressing on the path to enlightenment and for upholding the integrity of the practice itself. 

They serve to deepen a practitioner's dedication to the Dharma and forge a strong connection with both the teachings and the lineage. 

Types of Vajrayana Commitments

The specific vows or precepts a practitioner undertakes are highly individualized, varying significantly based on the particular deity practice and the level of initiation received. While the full spectrum is vast, common ethical guidelines often serve as foundational elements. These may include, but are not limited to:

 * Non-harming: Pledging to refrain from harming living beings.

 * Non-stealing: Committing to abstain from taking what has not been freely given.

 * Ethical Conduct: Upholding high ethical standards and actively cultivating positive qualities such as compassion, generosity, and patience.

The Profound Importance of Samaya

Maintaining these sacred commitments is not merely a formality; it is considered absolutely crucial for genuine spiritual progress within the Vajrayana path. 

These vows are believed to be essential for purifying obscurations, accumulating merit, and, critically, for ensuring the authenticity and effectiveness of tantric practices.

Breaking these commitments can have significant spiritual consequences, while upholding them strengthens the practitioner's connection to the lineage and accelerates their journey toward enlightenment.

Relationship to Empowerment (Abhiṣeka)

The commitments are intrinsically linked to the empowerment or initiation ceremony (Sanskrit: abhiṣeka). This powerful ritual is the precise moment when the practitioner formally takes these vows, thereby establishing a profound and sacred bond with the chosen deity or guru. 

The empowerment itself transmits the blessings and authority to engage in specific tantric practices, with the commitments acting as the vessel to hold and maintain these spiritual transmissions. 

Varying Levels of Initiation

It's important to note that Vajrayana offers different levels of initiation, and each level typically introduces a distinct set of commitments. 

As a practitioner progresses through more advanced empowerments, the associated vows become increasingly subtle and profound, guiding their spiritual development in a tailored manner.

A Note on Ngagpa (Nyingma Tradition)

Within the Nyingma school of Tibetan Buddhism, there is a distinct tradition known as Ngagpa. Practitioners in this lineage, often recognized by their long hair and white robes, adhere to "ngak" teachings, which are non-celibate. 

Accordingly, Ngagpa practitioners undertake a specific set of non-celibate vows that differ from the monastic precepts of celibacy, allowing them to integrate tantric practice within a lay or householder life. This highlights the diversity within Vajrayana commitment structures.

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Footnote:

Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta:

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit:
By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note
I do not own or infringe any copyright on the picture(s).
Picture(s) courtesy and credit to the rightful
distributors and/or studios
The picture(s) are intended for editorial use only.

Empowerment - The Highest Blessings of Vajrayana Buddhism (5/5)

The Importance and Significance of Empowerment in Vajrayana

Empowerment, or initiation (Abhisheka in Sanskrit, Wang in Tibetan), is a crucial ritual within the Vajrayana tradition of Buddhism.

It serves as an essential gateway for practitioners wishing to engage in Vajrayana practices.

Empowerment: The Highest Blessing

In Vajrayana, empowerment is regarded as the highest blessing a Lama can bestow. During the ritual, the Lama supplicates with deep devotion to the entire lineage of enlightened masters, from their root guru back to the primordial Buddha Vajradhara.

The Importance of Samaya in Receiving Vajrayāna Empowerments. 

For those who have received numerous Vajrayāna empowerments, this message is not intended to discourage but to offer clarity. The key to maintaining the benefit and integrity of these empowerments lies in upholding samaya—the sacred commitments that form the backbone of Vajrayāna practice.

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Every Empowerment Comes with Samaya

In Vajrayāna Buddhism, there is no empowerment without samaya. Just as Theravāda monastics take vows, and Mahāyāna practitioners uphold Bodhicitta vows, Vajrayāna empowerments come hand-in-hand with specific samaya commitments. These are not optional—they are central to becoming a true Vajrayāna practitioner.

Each empowerment includes commitments related to:

1. The deity (Yidam) being practiced
2. The master (Lama) who grnts the empowerment

Receiving an empowerment creates a special spiritual bond with that teacher. Whether or not the teacher becomes your primary guru, one must show respect, avoid criticism, and take the commitments seriously. Upholding samaya is not only a sign of respect—it’s the foundation of Vajrayāna success.

What If Samaya Has Been Broken?

Vajrayāna samayas are subtle and sensitive. They may be easier to break than other vows, but fortunately, they are also relatively easier to repair—if one acts quickly and sincerely.

If you believe you have broken a samaya, it is crucial to:

1. Acknowledge the breach
2. Confess promptly 

Engage in purification practices such as:

1. Recitation of the Vajrasattva (Dorje Sempa) mantra
2. Tsok offering
3. Ganachakra rituals
4. Fire pujas

Whenever possible, it's ideal to confess directly to the teacher who bestowed the empowerment.

Samaya: A Mutual Commitment

Samaya is not one-sided. It is a two-way spiritual agreement between the teacher and the student. Teachers, too, are bound by their own samayas—toward the teachings and their students. The mutual respect and integrity between both parties form the basis of trust and blessing transmission.

As the Tantras state, spiritual attainments (siddhis) are only accessible to those who observe samaya purely. Without this foundation, even the most advanced practices lose their transformative power.

Final Thoughts

Receiving empowerments is a sacred privilege, but it also comes with responsibility. Let each empowerment be more than a ritual—let it be a commitment to deeper integrity, devotion, and spiritual maturity. 

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Note: Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. 

It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta: 

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit: 

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death. 

Note

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) ar;=e intended for editorial use only.

Empowerment - The Highest Blessings of Vajrayana Buddhism (4/5)

The Importance and Significance of Empowerment in Vajrayana

Empowerment, or initiation (Abhisheka in Sanskrit, Wang in Tibetan), is a crucial ritual within the Vajrayana tradition of Buddhism.

It serves as an essential gateway for practitioners wishing to engage in Vajrayana practices.Empowerment: The Highest Blessing

In Vajrayana, empowerment is regarded as the highest blessing a Lama can bestow. During the ritual, the Lama supplicates with deep devotion to the entire lineage of enlightened masters, from their root guru back to the primordial Buddha Vajradhara.

Is Empowerment Necessary for All Practitioners?

In the context of Buddhist practice, empowerment is not universally required. For those following the Theravada tradition, which emphasizes personal meditation and ethical discipline, empowerment is not a prerequisite. 

Practices such as Samatha (calm abiding) and other foundational methods within this path can be fully undertaken without formal empowerment. 

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Similarly, practitioners on the Mahayana path, who cultivate Bodhicitta, loving-kindness, and compassion—such as through the teachings of Shantideva —do not require empowerment to begin or sustain their journey. 

Even within Vajrayana Buddhism, certain preliminary practices like the Ngöndro (foundational practices), including Dorje Sempa (Vajrasattva) purification, may be done with or without empowerment, depending on one’s level of commitment and guidance from a qualified teacher.

However, when one aspires to engage deeply in deity or Yidam practices within Vajrayāna, empowerment becomes more relevant. At that stage, receiving one or two empowerments that authorize and enable you to engage in specific practices is usually sufficient for meaningful progress. 

Do More Empowerments Bring Greater Blessings?

Receiving multiple empowerments from a qualified master—especially one with whom you have an unshakable guru-disciple connection—can be highly beneficial. Each empowerment serves not only as a gateway to deeper practice but also as a stream of blessings, aiding in the purification of karmic obscurations.

However, it is essential to be discerning. Empowerment is not a casual ritual. It involves commitments, or samayas, which must be upheld with sincerity. 

Receiving empowerment indiscriminately from various teachers—especially without the capacity to maintain samaya—can do more harm than good.

Ultimately, the value of empowerment lies not in quantity, but in quality, intention, and devotion. A few well-received empowerments under the guidance of a trusted root guru can be far more transformative than many obtained without true spiritual alignment.

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Note: Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta: 

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit: 

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death. 

Note

I do not own or infringe any copyright on the picture(s).
Picture(s) courtesy and credit to the rightful
distributors and/or studios
The picture(s) are intended for editorial use only.

Marichi Goddess : A Golden Ray of The 21st Tara

 

Homage to her, the great enemy of the maras!

Marici, the "Ray of Light" Bodhisattva Goddess and an aspect of glorious Mother Tara, is a great enemy of the maras and a protective Bodhisattva for turbulent times. 

In Vajrayana Buddhism, the concept of the "21 Taras" refers to twenty-one distinct manifestations of the Bodhisattva Tara, each with her own unique color, attributes, and specific powers to help sentient beings overcome various obstacles and achieve enlightenment.

Marichi is indeed considered to be one of these 21 Taras. While the exact numbering can vary slightly depending on the specific lineage and tradition, Marichi is often identified as the 21st Tara. 

Here's a description of Marichi as the 21st Tara:

Name: She is typically known as Tara Who Completely Perfects All Enlightened Activities or similar variations emphasizing her power to bring all endeavors to perfect fruition. Her Sanskrit name, Marichi, literally means "ray of light." In Tibetan, she is often called Özer Chenma, meaning "Goddess of Great Light." 

Color and Appearance: As the 21st Tara, Marichi is often depicted with a golden or orange hue, reminiscent of the rising sun. This radiant color symbolizes her ability to dispel darkness, both literal and metaphorical – the darkness of ignorance, obstacles, and negative forces.

While her general form aligns with Tara, she often has distinctive features that connect her to her independent iconography: 

* Multiple Faces and Arms: She can be depicted with multiple faces (often three) and multiple arms (ranging from six to eight or more), each holding various symbolic implements. 

* Riding a Boar or in a Chariot Pulled by Boars/Horses: A key characteristic of Marichi is her association with boars. She may be shown riding a single boar or in a chariot drawn by seven fierce boars or horses. These boars symbolize her powerful ability to overcome obstacles and enemies. 

* Emblems: Her hands may hold implements such as a needle and thread (symbolizing the sewing up of negativity), a bow and arrow (representing piercing through obstacles), a vajra (representing indestructible power), a mirror (symbolizing emptiness and clear awareness), or a branch of an Ashoka tree (representing freedom from sorrow).

Qualities and Functions as the 21st Tara:

As the 21st Tara, embodying Marichi, her primary functions include:

 * Perfecting Enlightened Activities: She is invoked to ensure the successful completion of spiritual practices, virtuous actions, and all endeavors that lead towards enlightenment. 

 * Protection: Like her independent form, the 21st Tara Marichi offers powerful protection against dangers, obstacles, negative influences, and enemies, both internal and external. Her radiant light dispels darkness and fear.

 * Overcoming Obstacles: She is particularly effective in clearing away hindrances to spiritual progress and worldly affairs.

 * Granting Siddhis: She is believed to bestow both ordinary and supreme attainments (siddhis) to practitioners.

 * Association with Dawn: Her connection to the dawn symbolizes the arising of wisdom and the dispelling of ignorance. 

Connection to Marichi as an Independent Deity:

It's important to remember that Marichi is also worshipped as an independent deity in Vajrayana Buddhism, with her own extensive iconography, mantras, and practices. 

When she manifests as the 21st Tara, she brings her specific qualities and powers into the broader framework of the 21 Taras.

In essence, the 21st Tara, who is Marichi, is a radiant and powerful manifestation of Tara who helps practitioners to perfectly accomplish their enlightened intentions, overcome obstacles with her fierce protective energy, and dispel the darkness of ignorance with the light of wisdom. 

Her unique iconography, particularly her association with boars and her golden light, distinguishes her within the pantheon of the 21 Tara's. 

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Footnote:

Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta:

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit:

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note
I do not own or infringe any copyright on the picture(s).
Picture(s) courtesy and credit to the rightful
distributors and/or studios
The picture(s) are intended for editorial use only.

Empowerment - The Highest Blessings of Vajrayana Buddhism (3/5)

The Importance and Significance of Empowerment in Vajrayana

Empowerment, or initiation (Abhisheka in Sanskrit, Wang in Tibetan), is a crucial ritual within the Vajrayana tradition of Buddhism.

It serves as an essential gateway for practitioners wishing to engage in Vajrayana practices.Empowerment: The Highest Blessing

In Vajrayana, empowerment is regarded as the highest blessing a Lama can bestow. During the ritual, the Lama supplicates with deep devotion to the entire lineage of enlightened masters, from their root guru back to the primordial Buddha, Vajradhara.

 

Empowerment and the Vajra Master

True empowerment is not universally accessible. It can only be bestowed by a qualified Vajra Master from a valid lineage, one who possesses the necessary experience and has completed the required deity retreat.

On a profound level, initiation or empowerment represents the transmission of esoteric wisdom and realization from the Vajra Master to the disciple's mind. For beginners, it may appear as a ceremony of receiving blessings. 

However, for advanced practitioners, empowerment is the planting and nurturing of the seed of enlightenment. Since this transmission involves enlightened essence and wisdom that transcend ordinary perception, the Vajra Master must be a competent guru with firsthand experience in the vast ocean of reality described in Buddhist scriptures, particularly within Tantric practices. 

Consequently, mere scholarly knowledge of Buddhist texts, however extensive, does not qualify one to impart true empowerment.

Certain qualifications are essential for a master to bestow empowerment. They must possess the power and qualities necessary to effectively empower students. 

This aligns with the simple logic that one must possess something before they can transmit it to others. This is why not everyone is capable of granting empowerment. However, this does not discourage seeking Dharma teachings or paying respect to other genuine masters. 

It simply emphasizes that empowerment should be approached with utmost caution, considered only after one is completely certain of the master’s qualifications. Why is this discernment crucial? Because every empowerment entails specific samayas (sacred commitments). 

Samaya, in this context, signifies that upon receiving empowerment from a master, even if they are not one's root guru, they become an important spiritual guide, granting authorization to engage with a particular deity or Buddha. 

Therefore, they are considered a significant guru. Failure to uphold the samayas associated with the empowerment creates obstacles. 

This is why one should not receive empowerment indiscriminately or treat it as a mere blessing to be collected from numerous sources. Genuine Vajrayana practitioners approach empowerment with deep respect and careful consideration.

Do you value our work?

If you find our blog helpful, please consider supporting our Buddhist research and development with a donation.

Donate via PayPal: https://bit.ly/3ywRH2N

Note: Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta: 

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit: 

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death. 

Note

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) are intended for editorial use only.

 

Empowerment - The Highest Blessings of Vajrayana Buddhism (2/5)

 

Samantabhadra Bodhisattva 

The Importance and Significance of Empowerment in Vajrayana

Empowerment, or initiation (Abhisheka in Sanskrit, Wang in Tibetan), is a crucial ritual within the Vajrayana tradition of Buddhism. It serves as an essential gateway for practitioners wishing to engage in Vajrayana practices.Empowerment: The Highest Blessing

In Vajrayana, empowerment is regarded as the highest blessing a Lama can bestow. During the ritual, the Lama supplicates with deep devotion to the entire lineage of enlightened masters, from their root guru back to the primordial Buddha, Vajradhara.

Through this supplication, the blessings of all lineage masters, whose minds are inseparable from the Dharmakaya mind of all Buddhas, converge upon the Lama. By receiving the Lama's blessing, practitioners also receive the blessings of all Buddhas.

The Importance of a Pure Lineage 

Therefore, it is vital to follow a master who upholds a pure, unbroken lineage in the propagation and practice of Dharma. Connecting with such a Lama allows practitioners to receive the full blessings of the Buddhas through them. 

The Swift Path of Vajrayana: Empowerment and Lineage 

Vajrayana, the "swift path," offers direct, experiential instructions and the profound blessings of an unbroken lineage of enlightened masters. 

Through unwavering faith and dedicated practice, enlightenment is attainable within this very lifetime. Therefore, connecting with a master who upholds a pure, unbroken lineage is paramount. 

Garuda, is an important deity of protection 

The Significance of Empowerment:

Empowerment, in the Vajrayana context, is a transmission of esoteric wisdom and realization. It is not merely a ceremony. Only a qualified Vajra Master, possessing direct experience and having completed the necessary retreats, can bestow it. 

For beginners, it imparts blessings; for advanced practitioners, it plants the seed of enlightenment. 

This transmission transcends mundane knowledge, requiring a master who has personally explored the depths of reality as described in Buddhist Tantric scriptures. Mere scholarly expertise is insufficient. 

A genuine master must possess the inherent power and qualifications to empower students.

Because empowerment establishes samaya, a sacred bond, careful consideration is vital. Samaya signifies a profound connection with the master, making them an important guru. Breaking this bond creates obstacles.

Therefore, exercise discernment and approach empowerment with the utmost respect. 

While seeking Dharma teachings and paying respects to genuine teachers is beneficial, reserve the profound act of empowerment for a master in whom you have complete trust. 

Do you value our work?

If you find our blog helpful, please consider supporting our Buddhist research and development with a donation.

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Note: Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta: 

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit: 

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death. 

Note

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) are intended for editorial use only.

 

The Primordial Buddha - Vajradhara

Vajradhara: The Primordial Buddha of Vajrayana

Vajradhara is a central figure in Vajrayana Buddhism, also known as Tantric Buddhism. He is revered as the Adi-Buddha, or primordial Buddha, considered the ultimate source of all Buddhist tantric teachings.

Meaning and Symbolism

The Sanskrit term "Vajradhara" translates to "diamond-holder." He is typically depicted holding two symbolic objects: 

In the Tibetan language, Vajradhara is known as Dorje Chang. Vajradhara, meaning "Vajra Holder" or "Bearer of the Thunderbolt," is a central figure in Tibetan Buddhism, particularly in the Tantric and Vajrayana traditions, symbolizing ultimate enlightenment and the essence of the Dharmakaya (truth body).

Here's a more detailed explanation and symbolism and significance:

Vajradhara embodies the essence of Buddhahood and is considered the primordial Buddha, the Dharmakaya Buddha. 

He is depicted as dark blue, representing the quintessence of enlightenment. He is seen as the supreme essence of all Buddhas and the tantric form of Shakyamuni Buddha.

In the Vajrayana tradition, Vajradhara is the progenitor of the system and the source of the Five Symbolic Buddhas and Vajrasattva. He is also seen as an activity emanation of Buddha Samantabhadra in the Nyingma tradition.

• Iconography:

  • Vajradhara is often depicted holding a vajra (a thunderbolt or sceptre) in his hands, symbolizing spiritual power and firmness of spirit.

  • He is sometimes shown with a consort, representing the union of wisdom and compassion. 

• Historical Context:

  • The concept of Vajradhara evolved with the development of Mahayana and Vajrayana Buddhism, moving from a focus on the historical Buddha to more transcendent representations.

  • In the New (Sarma) Schools, Vajradhara is seen as the secret or inner form of Shakyamuni Buddha and the combined essence of all Buddhas. 

    

• Relationship to other deities:

  • In Anuttarayoga Tantra, Vajradhara emanates the forms of the Five Symbolic Buddhas and Vajrasattva, followed by meditational deities like Guhyasamaja, Shri Hevajra, and Chakrasamvara.

* Vajra (thunderbolt): Representing indestructible energy and skillful means.

 * Bell: Symbolizing emptiness and wisdom.

These objects, held together, illustrate the union of skillful means and wisdom, a core concept in Vajrayana.

Significance

Vajradhara holds profound significance within Vajrayana: 

 * He embodies the highest state of enlightenment.

 * He is understood to be the same mental continuum as Buddha Shakyamuni, but manifests a distinct aspect.

 * He is considered the originator of Vajrayana Buddhism and its tantric practices.

 * He is the source from which all tantric teachings emanate.

Appearance

Vajradhara's iconography typically includes the following characteristics: 

 * He is often depicted with a dark blue complexion.

 * He commonly appears with a single face and two arms.

 * His expression is generally peaceful.

 * He is frequently shown holding the vajra scepter and bell in the vajra embrace gesture, symbolizing the union of his attributes.

Alternative Names

Vajradhara is also known by the following names:

 * Dorje Chang (Tibetan)

 * Jīngāng zǒng chí (Chinese)

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Note: Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta: 
May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit: 
By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death. 

Note
I do not own or infringe any copyright on the picture(s).
Picture(s) courtesy and credit to the rightful
distributors and/or studios
The picture(s) are intended for editorial use only.

Abhiseka, The Secret Transmission of Vajrayana.

Abhisheka is a Buddhist ritual of anointment or consecration that involves pouring a liquid offering on a deity or practitioner. It's a significant moment in the journey toward enlightenment.  

In Vajrayana Buddhism, an empowerment or consecration (Sanskrit: abhiseka) is an esoteric initiation or transmission of secret teachings performed by a tantric guru (vajracharya) to a student in a ritual space containing the mandala of a Buddhist deity. 

The initiation is traditionally seen as transmitting a certain spiritual power (Sanskrit: adhisthana, Tibetan: jinlap, sometimes translated as "blessings") that allows the tantric yogi to reach enlightenment swiftly or to attain other yogic accomplishments.

Many tantric practices are commonly said to be secret and are only to be revealed after ritual initiation.

Other tantric practices may be openly known but are only considered to be effective after being initiated into the proper mandala, which corresponds to a specific practice.

The secrecy of teachings was often protected through the use of allusive, indirect, symbolic, and metaphorical language (twilight language), which required interpretation and guidance from a teacher.

The teachings may also be considered "self-secret," meaning that even if they were to be told directly to a person, that person would not necessarily understand the teachings without proper context or initiation.

In this way, the teachings are "secret" to the minds of those who are not following the path with more than a simple sense of curiosity.

Because of their role in giving access to the practices and guiding the student through them, the role of the Vajracharya guru or lama (who himself must have been initiated by a previous guru of a specific lineage) is indispensable in Vajrayana. 

In Tibetan Buddhism

What is abhisheka used for in Buddhism?Initiation: In Vajrayana Buddhism, abhisheka initiates practitioners into deity-focused practices. 
Purification: In esoteric Buddhism, abhisheka is a purificatory rite that signifies a change in status. 
Empowerment: Abhisheka symbolizes the empowerment of a practitioner or sacred object. 

How is abhisheka performed? Practitioners are anointed with water, practitioners make vows, practitioners chant mantras, and practitioners are introduced into a mandala. 

What are the different types of abhisheka? 

Master consecration: One of the four classes of abhisheka

Secret consecration: One of the four classes of abhisheka

Knowledge of prajna (“wisdom”): One of the four classes of abhisheka

The fourth consecration: One of the four classes of abhisheka. 

Abhisheka is also practiced in Hinduism and Jainism. 

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 *Footnote
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. 

It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease.
But increase further and further.

Dedication of Merit
By this merit, may we then obtain omniscience then.
Having defeated the enemies wrongdoings
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness, and death.

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