Marichi Goddess : A Golden Ray of The 21st Tara

 

Homage to her, the great enemy of the maras!

Marici, the "Ray of Light" Bodhisattva Goddess and an aspect of glorious Mother Tara, is a great enemy of the maras and a protective Bodhisattva for turbulent times. 

In Vajrayana Buddhism, the concept of the "21 Taras" refers to twenty-one distinct manifestations of the Bodhisattva Tara, each with her own unique color, attributes, and specific powers to help sentient beings overcome various obstacles and achieve enlightenment.

Marichi is indeed considered to be one of these 21 Taras. While the exact numbering can vary slightly depending on the specific lineage and tradition, Marichi is often identified as the 21st Tara. 

Here's a description of Marichi as the 21st Tara:

Name: She is typically known as Tara Who Completely Perfects All Enlightened Activities or similar variations emphasizing her power to bring all endeavors to perfect fruition. Her Sanskrit name, Marichi, literally means "ray of light." In Tibetan, she is often called Özer Chenma, meaning "Goddess of Great Light." 

Color and Appearance: As the 21st Tara, Marichi is often depicted with a golden or orange hue, reminiscent of the rising sun. This radiant color symbolizes her ability to dispel darkness, both literal and metaphorical – the darkness of ignorance, obstacles, and negative forces.

While her general form aligns with Tara, she often has distinctive features that connect her to her independent iconography: 

* Multiple Faces and Arms: She can be depicted with multiple faces (often three) and multiple arms (ranging from six to eight or more), each holding various symbolic implements. 

* Riding a Boar or in a Chariot Pulled by Boars/Horses: A key characteristic of Marichi is her association with boars. She may be shown riding a single boar or in a chariot drawn by seven fierce boars or horses. These boars symbolize her powerful ability to overcome obstacles and enemies. 

* Emblems: Her hands may hold implements such as a needle and thread (symbolizing the sewing up of negativity), a bow and arrow (representing piercing through obstacles), a vajra (representing indestructible power), a mirror (symbolizing emptiness and clear awareness), or a branch of an Ashoka tree (representing freedom from sorrow).

Qualities and Functions as the 21st Tara:

As the 21st Tara, embodying Marichi, her primary functions include:

 * Perfecting Enlightened Activities: She is invoked to ensure the successful completion of spiritual practices, virtuous actions, and all endeavors that lead towards enlightenment. 

 * Protection: Like her independent form, the 21st Tara Marichi offers powerful protection against dangers, obstacles, negative influences, and enemies, both internal and external. Her radiant light dispels darkness and fear.

 * Overcoming Obstacles: She is particularly effective in clearing away hindrances to spiritual progress and worldly affairs.

 * Granting Siddhis: She is believed to bestow both ordinary and supreme attainments (siddhis) to practitioners.

 * Association with Dawn: Her connection to the dawn symbolizes the arising of wisdom and the dispelling of ignorance. 

Connection to Marichi as an Independent Deity:

It's important to remember that Marichi is also worshipped as an independent deity in Vajrayana Buddhism, with her own extensive iconography, mantras, and practices. 

When she manifests as the 21st Tara, she brings her specific qualities and powers into the broader framework of the 21 Taras.

In essence, the 21st Tara, who is Marichi, is a radiant and powerful manifestation of Tara who helps practitioners to perfectly accomplish their enlightened intentions, overcome obstacles with her fierce protective energy, and dispel the darkness of ignorance with the light of wisdom. 

Her unique iconography, particularly her association with boars and her golden light, distinguishes her within the pantheon of the 21 Tara's. 

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Footnote:

Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta:

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit:

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

Note
I do not own or infringe any copyright on the picture(s).
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Vajrayana Mythology

Garuda, an important deity of protection

Vajrayana Buddhism: An Exploration of Tantric Principles and Practices

Vajrayana Buddhism, also known as Tantric or Esoteric Buddhism, represents a sophisticated evolution of Buddhist philosophy and practice, originating in India and flourishing in Tibet. 

It emphasizes the utilization of advanced techniques, including mantras, rituals, and visualizations, to facilitate direct and accelerated paths to enlightenment. 

Core Concepts and Practices:

 * Vajra:

   * The term "Vajrayana" translates to "Diamond Vehicle" or "Thunderbolt Vehicle," symbolizing the vajra, a ritual implement representing the indestructible nature of enlightenment.

 * Tantras:

   * Vajrayana is grounded in tantric texts, which underscore the indivisible union of wisdom and compassion, often symbolically represented through the unification of masculine and feminine principles.

 * Mantras, Mudras, and Mandalas:

   * These sacred tools—mantras (resonant syllables), mudras (symbolic hand gestures), and mandalas (complex, geometric diagrams)—serve as potent aids in meditation and spiritual practice.

 * Deity Yoga:

   * Practitioners engage in deity yoga, a transformative practice involving the visualization of oneself as a chosen deity, thereby embodying enlightened qualities.

 * Guru:

   * The spiritual mentor, or guru, plays an indispensable role in guiding practitioners along the intricate Vajrayana path.

 Vajrapani Bodhisattva 

* Wrathful Deities:

   * The presence of wrathful deities within the Vajrayana pantheon is not intended to evoke fear, but rather to symbolize the transformative power capable of overcoming negative emotions and obstacles. 

 * Dakinis:

   * Female deities, known as dakinis, are integral to Vajrayana, often depicted as both fierce and compassionate.

 * Pantheon of Deities:

   * Buddhas and Bodhisattvas: Vajrayana inherits and expands upon the Buddhas and Bodhisattvas of Mahayana Buddhism, while also introducing unique deities specific to its tradition. 

   * Examples:

     * Vajrayogini: A prominent female deity embodying wisdom and compassion.

     * Heruka: A wrathful deity representing the transmutation of negative emotions.

     * Vajrapani: A Bodhisattva renowned for his strength and power.

     * Shiva: In certain Vajrayana lineages, Shiva is revered as a protective deity.

Origins and Dissemination: 

 * India:

   * Vajrayana originated in India around the 6th or 7th century CE, integrating tantric principles into established Buddhist teachings.

 * Tibet:

   * Vajrayana became the predominant form of Buddhism in Tibet, where it continues to hold a significant place in spiritual life.

 * Other Regions:

   * Vajrayana is also practiced in Nepal, Bhutan, and Mongolia.

Key Characteristics:

 * Accelerated Path:

   * Vajrayana is perceived as a more expeditious path to enlightenment compared to other Buddhist traditions.

 * Direct Experience:

   * Emphasis is placed on direct, experiential realization of the fundamental nature of reality.

 * Non-Dualism:

   * Vajrayana teachings underscore the non-dualistic nature of reality, recognizing the interconnectedness of samsara (cyclic existence) and nirvana (liberation).

 * Transformative Potential:

   * Vajrayana posits that even negative emotions and experiences can be transmuted into pathways to enlightenment.

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If you find our blog helpful, please consider supporting our Buddhist research and development with a donation.

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Note: Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification.

It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta: 
May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit: 
By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death. 

Note
I do not own or infringe any copyright on the picture(s).
Picture(s) courtesy and credit to the rightful
distributors and/or studios
The picture(s) are intended for editorial use only.

Om Ami Dewa Hrih - Amitabha Buddha

The Power of "Om Ami Dewa Hrih" 

The mantra "Om Ami Dewa Hrih" holds significant importance in Buddhist practice, particularly within traditions honoring Amitabha Buddha. 

It is believed that reciting this sacred phrase purifies negative emotions, fosters compassion, and strengthens the potential for rebirth in Amitabha's Pure Land, a realm of ultimate peace and bliss. 

Essentially, this practice serves as a conduit to connect with Amitabha Buddha's benevolent energy and cultivate positive mental states through the repetition of these potent syllables. 

By reciting this mantra—Om Ami Dewa Hrih, the 6 afflictive emotions are purified, and the qualities of the 6 Paramitas are accomplished. 

We increase our love and compassion and thereby destroy self-grasping. If the mind is not distracted, you will see the nature of the mind. 

Understanding the Mantra's Components:

 *Om: Represents the universal sound, symbolizing ultimate reality and the interconnectedness of all things.

 *Ami: Denotes Amitabha, the Buddha of Infinite Light and Compassion.

*Dewa: Signifies divine or heavenly qualities, reflecting Amitabha's enlightened nature.

*Hrih: Is considered a "seed syllable," encapsulating the essence of compassion and wisdom. 

Benefits of Recitation:

 * Mental Purification: The mantra is believed to cleanse the mind of negative thoughts and emotions, promoting inner peace, clarity, and emotional equilibrium.

 * Cultivation of Compassion: By focusing on Amitabha's boundless compassion, practitioners aim to develop a greater sense of empathy and kindness towards all beings.

* Aspiration for Rebirth in Pure Land: Consistent and sincere recitation of this mantra is thought to increase the likelihood of being reborn in Amitabha's Pure Land, a realm free from suffering and conducive to enlightenment. 

In Summary:

The recitation of "Om Ami Dewa Hrih" is a powerful practice for those seeking to cultivate inner peace, compassion, and a connection to Amitabha Buddha. 

Through understanding the meaning of its syllables and engaging in regular recitation, practitioners can experience the transformative benefits of this sacred mantra.

Do you value our work?

If you find our blog helpful, please consider supporting our Buddhist research and development with a donation.

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Note: Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta: 

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit: 

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death. 

Note

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) are intended for editorial use only.

 

Abhiseka, The Secret Transmission of Vajrayana.

Abhisheka is a Buddhist ritual of anointment or consecration that involves pouring a liquid offering on a deity or practitioner. It's a significant moment in the journey toward enlightenment.  

In Vajrayana Buddhism, an empowerment or consecration (Sanskrit: abhiseka) is an esoteric initiation or transmission of secret teachings performed by a tantric guru (vajracharya) to a student in a ritual space containing the mandala of a Buddhist deity. 

The initiation is traditionally seen as transmitting a certain spiritual power (Sanskrit: adhisthana, Tibetan: jinlap, sometimes translated as "blessings") that allows the tantric yogi to reach enlightenment swiftly or to attain other yogic accomplishments.

Many tantric practices are commonly said to be secret and are only to be revealed after ritual initiation.

Other tantric practices may be openly known but are only considered to be effective after being initiated into the proper mandala, which corresponds to a specific practice.

The secrecy of teachings was often protected through the use of allusive, indirect, symbolic, and metaphorical language (twilight language), which required interpretation and guidance from a teacher.

The teachings may also be considered "self-secret," meaning that even if they were to be told directly to a person, that person would not necessarily understand the teachings without proper context or initiation.

In this way, the teachings are "secret" to the minds of those who are not following the path with more than a simple sense of curiosity.

Because of their role in giving access to the practices and guiding the student through them, the role of the Vajracharya guru or lama (who himself must have been initiated by a previous guru of a specific lineage) is indispensable in Vajrayana. 

In Tibetan Buddhism

What is abhisheka used for in Buddhism?Initiation: In Vajrayana Buddhism, abhisheka initiates practitioners into deity-focused practices. 
Purification: In esoteric Buddhism, abhisheka is a purificatory rite that signifies a change in status. 
Empowerment: Abhisheka symbolizes the empowerment of a practitioner or sacred object. 

How is abhisheka performed? Practitioners are anointed with water, practitioners make vows, practitioners chant mantras, and practitioners are introduced into a mandala. 

What are the different types of abhisheka? 

Master consecration: One of the four classes of abhisheka

Secret consecration: One of the four classes of abhisheka

Knowledge of prajna (“wisdom”): One of the four classes of abhisheka

The fourth consecration: One of the four classes of abhisheka. 

Abhisheka is also practiced in Hinduism and Jainism. 

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 *Footnote
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. 

It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease.
But increase further and further.

Dedication of Merit
By this merit, may we then obtain omniscience then.
Having defeated the enemies wrongdoings
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness, and death.

*Note
I do not own or infringe any copyright on the picture(s).
Picture(s) courtesy and credit to the rightful
distributors and/or studios
The picture(s) are intended for editorial use only.

Why Practicing Arya White Tara?

In Tibetan Buddhism, White Tara is a bodhisattva and goddess who represents compassion, healing, and longevity. 

Compassion: White Tara is associated with maternal compassion and is often depicted, with a young face. She is said to see all suffering and cries for help in the human world. 

Healing: White Tara is associated with healing and is sometimes depicted in a trinity of healing deities. 

Longevity: White Tara is associated with lengthening one's lifespan so that they can continue practicing the Dharma. 

Purity: White Tara's white color symbolizes purity, wisdom, and truth. 

Absolute Truth: White Tara's white color also indicates that she is Absolute Truth. 

Essence of the Buddhas: White Tara is often referred to as the Mother of all the Buddhas and is said to be the essence of the past, present, and future Buddhas. 

White Tara is worshipped in Tibet and Nepal and is second in popularity only to Avalokiteshvara. 

She is often depicted with eyes in the palms of her hands, on the soles of her feet, and in the center of her forehead. She also holds a lotus flower in her left hand, which symbolizes the past, present, and future Buddhas. 

What's the difference between White Tara and Green Tara? 

Green Tara and White Tara are two of the most popular forms of the Buddhist goddess Tara, and they differ in color, posture, and what they represent: 

Color: Green Tara is emerald green, while White Tara is white. 

Posture: Green Tara is in her royal ease posture, with her right leg extended forward. White Tara is in the Vajra-paryanka posture. 

Lotus: Green Tara holds a blue lotus, while White Tara holds a white lotus. 

Eyes: Green Tara has two eyes, while White Tara has seven, with three on her face, two on her palms, and two on her legs. 

Representation: Green Tara is often depicted as a young, mischievous girl, while White Tara is depicted as a mature woman.

Focus: Green Tara focuses on eliminating obstacles and overcoming fears, while White Tara focuses on healing, serenity, and extending life. 

Symbolism: Green Tara's color symbolizes her connection to nature and her role as a protector. White Tara's calm energy symbolizes nurturing, peace, and a mother's love. 

Practices: Green Tara practices focus on accomplishing activities, while White Tara practices focus on pacifying illness. 

Together, Green Tara and White Tara represent unending compassion around the world at all times., serenity, and extending life. 

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*Footnote
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease.

But increase further and further.

Dedication of Merit

By this merit, may we then obtain omniscience then.

Having defeated the enemies wrongdoings

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness, and death.

*Note

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) are intended for editorial use only.

 

The Great Manifestation of Avaloketishvara Bodhisattva - Chenrezig

Why is Chenrezig known as the Buddha of compassion?

Chenrezig is a Buddha who symbolizes the compassion of all the Buddhas. He vowed himself that he would not rest until all beings entered Nirvana.

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In that process, he takes a vow: "May I be able to establish in emancipation all the living beings in the cruel Land of Snow, where beings are so hard to discipline and none of the Buddhas of the three times has stepped out.

I may be able to mature and liberate them, each according to his way. May that gloomy, cruel country become bright, to the island of precious jewels." and takes a form with 1000 arms, 1000 eyes, and 11 heads to see and help everyone who is needed.

The meaning of the word chengrezig is CHAN means "eye, RE means "idea of continuity, and ZIG means 'to look." 

He is one of the celebrated deities, and he was the lord gifted with complete enlightenment who refrains from entering the blissful state of nirvana to remain below and save the living being of the earth. 

He is visualized in many forms, with various
numbers of faces armed and with various
colors and ornaments. He is four-armed
Chenrezig; his two arms are joined in the
prayer position, and his left arm is holding a
lotus flower, and his right hand is holding a
crystal mala (rosary).

He used to count that rosary and repeat his mantra, "Om Mani Padme Hum." He is the Boddhisattva of boundless compassion, which is the very embodiment and realization of the four immeasurable hands and arms signed of his. 

Universal love and compassion are the very foundation of every bodhisattva's spirituality, yet nowhere are they more evident than in Chenrezig. In many ways, he is the archetypal expression of compassion, which is the prerequisite for attaining enlightenment. 

What is the power of Chenrezig?

Reciting the Chenrezig mantra can bring all these incredible benefits because the act of reciting it with a strong, pure motivation has the power to transform our mind in two ways: 

By diminishing our negative minds and thus purifying our delusions, and by increasing our positive minds and thus accumulating great merit. 

What are the benefits of Chenrezig's mantra? 

Then the particular benefit of these mantras is that you generate great compassion for all sentient beings. Therefore, this is the best thing that you can do for world peace. Reciting these mantras is unbelievably important, it makes one's mind more peaceful, more calm, and more compassionate to others. 

Donations for our Buddhist research and development. 

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development? 

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in 2008, we have been effortlessly providing free distribution of Dharma posts and articles throughout the previous 16 years. 

We have exceptionally constrained support and do not receive subsidies or funding from people in general.

Please help us develop our Dharma activities that will not only benefit you but all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us enhance our work and accomplish more for a better and brighter future.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisenMay it arise and not decrease. But increase further and further. 

Dedication of Merit 

By this merit, may we then obtain omniscience then. 

Having defeated the enemies wrongdoing. May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness, and death.

*Note. 

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful distributors and/or studios

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A Practitioner's Guide to Mantra (1/3)

All Buddhist mantras were taught by the historical Buddhas, or his emanations.

Introduction on how mantras and malas are used in Tibetan Buddhism:

Tibetan Buddhist mantras are words originally spoken by a Buddha while deep in meditation. Reciting them helps to replace the endless internal chatter of the mind with calming syllables that purify karmic imprints, bring beneficial energy, focus concentration, and offer protection and blessings.

Chanting a mantra cannot by itself liberate a person from cyclic existence. While chanting, one also must transform and focus one's thoughts.

To engage the mind in this way requires preparation—receiving teachings from a qualified master, reflecting on and contemplating those teachings, and engaging in skillful meditation practice. 

The fundamental reason for the use of mantras in meditation is the deity.

Why are mantras said in Tibetan Buddhism? What is their significance and power?

Mantras are customarily an important aspect of Tibetan Buddhist practice. They usually correspond to specific deities; each deity has one or more mantras associated with him or her. Therefore, the reason for reciting a specific mantra is the wish to achieve the qualities associated with that specific deity. 

If someone wishes to develop discernment, they might meditate on Manjushri and recite his mantra.

If purification is the main emphasis in practice, meditation on Vajrasattva and the recitation of his 100-syllable or six-syllable mantra are recommended.  

Om Mani Padmi Hung 

The most commonly practiced mantra is OM Mani PADME HUM, the principal mantra of Avalokiteshvara, the Bodhisattva who embodies the compassion of all Buddhas. 

The development of impartial love and compassion is the essence of spiritual practice; in the same way, this mantra is the essence of all mantras. 

Its six syllables prevent rebirth in the six realms of samsara and contain the essence of the buddhas who liberate the six realms, as well as the essence of the six perfections practiced in the Mahayana. 

The fundamental reason for the use of mantras in meditation on deities is that a deity's mantra is no different than that of that of that deity himself or herself.

You can regard the recitation of a mantra as calling a deity by name, and indeed, many mantras are phrased in that way. But really, a mantra is more than the deity's name; it is the deity appearing as sound. For that reason, the written form of a mantra is regarded as a type of Nirmanakaya Buddha.

Donations for our Buddhist research and development. 

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in 2008, we have been effortlessly providing free distribution of Dharma posts and articles throughout the previous 16 years. 

We have exceptionally constrained support and do not receive subsidies or funding from people in general.

Please help us develop our Dharma activities that will not only benefit you but all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us enhance our work and accomplish more for a better and brighter future.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease.
But increase further and further.

Dedication of Merit
By this merit, may we then obtain omniscience then.
Having defeated the enemies wrongdoings
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness, and death.

*Note

I do not own or infringe any copyright on the picture(s).
Picture(s) courtesy and credit to the rightful distributors and/or studios
The picture(s) are intended for editorial use only.