Golden Drink (Serky) and Torma Offering Prayers

Golden Drink (Serkyem) and Torma Offering Prayers - Written by Dudjom Lingpa

Könchok sum dang tsa sum chökyong tsok

Hosts of the Three Jewels, Three Roots and Dharma protectors,

Chi yi dé gyé nang gi dé gyé dang

The outer eight classes, the inner eight classes,

Sangwé dé gyé chok gi dé gyé dang

The secret eight classes, the supreme eight classes,

Trulpé dé gyé nangsi dé gyé sok

The emanating eight classes, the eight classes of all that appears and exists and so forth,

Trulpé yangtrul kadö drenyok ché

Together with your further emanations, attendants and servants,

Dir shek serkyem tormé chö bul zhé

Please come here, accept this offering of golden drink and torma,

Tünkyen samdön drub la galkyen dok

Avert bad circumstances, bring us favorable conditions, let our wishes and aims be fulfilled,

Rabjam trinlé malü yongdrub dzö

And accomplish all the infinite enlightened activities, I pray!

Ka dang dam lé ma da samaya

Do not transgress the sacred vows and commands! Samaya!

Who is Dudjom Lingpa?

Dudjom Lingpa aka Chakong Tertön (1835-1904) — a great Nyingma master and tertön whose revelations fill twenty volumes. He was considered to be the emanation of Khye'u Chung Lotsawa, one of the twenty-five disciples of Guru Rinpoche. His immediate incarnation, born even before he himself passed away, was Dudjom Rinpoche.

Dudjom Lingpa (1835–1904) was a Tibetan meditation master, spiritual teacher and Trenton.  He stands out from the norm of Tibetan Buddhist teachers in the sense that he had no formal education, nor did he take ordination as a monk or belong to any established Buddhist school or tradition of his time.

He was met with great skepticism by many of his contemporaries, due to the fact that, despite not studying under any established Buddhist teachers of his time, he claimed to receive teachings on meditation and spiritual practice directly from non-physical masters like Guru Rinpoche and Yeshe Tsogyal, as well as Bodhisattvas such as Avalokitesvara and Manjushri. It was not until his disciples started showing clear signs of spiritual maturity, that he was accepted by his contemporaries as an authentic teacher and terton. 

Today his teachings and literary works, especially those on non-meditation (Dzogchen), are highly regarded within the Nyingma-tradition of Tibetan Buddhism

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Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

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Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

Terton - The Great Discoverers of Ancient Hidden Buddhist Texts or Terma

Terton -  The Discoverers of Ancient Hidden Buddhist Texts or Terma

Terton is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or terma. Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava (Guru Rinpoche), who foresaw a dark time in Tibet. He and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings. 

A vast system of transmission lineages developed. Scriptures from the Nyingma school were updated by terma discoveries, and terma teachings have guided many Tibetan Bon and Buddhist practitioners.

The Termas are sometimes objects like statues, and can also exist as Dharma texts and experiences. Tertöns discover the texts at the right time and place. The teachings can be relatively simple transmissions as well as entire meditation systems. Termas are found in rocks, water and the minds of the incarnations of Guru Rinpoche's students.

Who was the first Terton?

Sangyé Lama

Starting with the first tertön, Sangyé Lama (1000–1080) and Drapa Ngönshé (1012–90), discoverer of the Four Medical Tantras, there have been hundreds of masters who specialized in the discovery of terma, continuing up until the present day with Kyabjé Dudjom Rinpoche and Kyabjé Dilgo Khyentse Rinpoche.

Sangyé Lama (1000-1080) — the first tertön, or revealer of spiritual treasures (termas) hidden by Guru Rinpoche for the benefit of future generations. He was the first incarnation of Gyalsé Lharjé—one of the sons of Mutik Tsenpo and the immediate incarnation of King Trisong Detsen. One of his main termas was Tsa Sum Dril Drup , which was later rediscovered as a yang ter by Jamyang Khyentse Wangpo—the thirteenth emanation of Gyalsé Lharjé.

There are said to be one hundred great tertöns and one thousand minor ones, of whom five in particular are known as the ‘Five Terton King or Sovereigns’:

The Five Terton King / Sovereigns:

Nyang Ral Nyima Özer (1124–1192)

Guru Chöwang (1212-1270)

Dorje Lingpa (1346-1405)

Pema Lingpa (1450-1521) 

Jamyang Khyentse Wangpo (1820-1892).

Female Tertön  

Some influential female tertöns have all been considered to be emanations of Yeshe Tsogyal: 

1. Jomo Menmo (13th century), the consort of Guru Chöwang

2. Mingyur Paldrön

Sera Khandro (1892–1940)

Other influential female tertöns include:

Tāre Lhamo (1938–2003)

Ayu Khandro (Long Life Dakini, 1839–1953) 

Other important Nyingma tertöns include:

1. Zhangtön Tashi Dorjé (1097–1167), reveled the Vima Nyingthig
2. Rinchen Lingpa (1295–1375)
3. Sangye Lingpa (1340–1396)
4. Rigdzin Gödem (1307–1408), revealed the Northern Treasures
5. Karma Lingpa (14th. century), revealed the Kar-gling zhi-khro, which includes the Bardo Thödrol
6. Thangtong Gyalpo (1385–1510)
7. Ratna Lingpa (1403–1471)
8. Kunkyong Lingpa (1408–1489)
9. Tennyi Lingpa Padma Tsewang Gyalpo (1480–1535)
10. Lhatsün Namkha Jikmé (1597–c.1650)
11. Jatsön Nyingpo (1585–1656), revealed the Könchok Chidü
12. Namchö Mingyur Dorje (1645–1667), known for the Namchö (Sky Dharma)
13. Terdak Lingpa (1646-1714)
14. Jigme Lingpa (1729–1798), known for the Longchen Nyingthig
15. Orgyen Chokgyur Lingpa (1829–1870)
16. Dudjom Lingpa (1835–1904), revealed part of the Dudjom Tersar
17. Dudjom Jigdral Yeshe Dorje (10 June 1904 – 17 January 1987), reincarnation of Dudjom Lingpa, revealed part of the Dudjom Tersar

The Great Tertons In other Tibetan Buddhist schools

The 15th Karmapa Khakyab Dorje of the Karma Kagyu Lineage was a tertön. There was a prophecy from Yeshe Tsogyal that he should take Tantric consorts. Initially, he wished to stay a monk, but his health was failing. Meditation masters told him he would die if he didn't fulfill his functions as a tertön. In 1892, he was convinced to marry when he was 20 years old. By the time the 15th Karmapa died, he had accumulated 40 boxes of termas, texts and objects.

The 5th Dalai Lama was a tertön who revealed a Dzogchen terma cycle through his pure visions known as the Sangwa Gyachen (Bearing the Seal of Secrecy).

Another noteworthy tertön is Tsangpa Gyare, founder of the Drukpa Lineage (12th century).

The Drikung Kagyu also has a Dzogchen terma tradition, the Yangzab Dzogchen, based on termas revealed by Rinchen Phuntsog (16th century).

The Fifth Lelung Jedrung, Lobzang Trinle (b.1697 - d.1740) was also a terton.

For (Donations for our Buddhist research and development) 

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

100 Deities of Bardo State - The Eight Wrathful Females (Part 7)

Bardo, The Intermediate State:

Bardo is the Tibetan word for between, or an in-between, state. In a religious context the term is most referenced in regard to the state of existence that occurs between death and rebirth. Under the subject of bardo some of the topics of interest that are related to art are the sights and visions that a being is believed to experience during that time. In the West this subject is most commonly referred to as 'The Tibetan Book of The Dead.

Bardo is an abstract concept. There are no actual images of the bardo. Deity figures and mandala-like shapes are used to convey the ideas of the state between death and rebirth.The 'Terton' Karma Lingpa (1326–1386), in the 14th century, is credited with the discovery of the 'treasure text' known as the Liberation Through Hearing in the Bardo (Tibetan Book of the Dead).

A text intended to be read to the deceased and to influence positively the subsequent rebirth. (There is evidence to suggest that the famous 'Treasure Finder' of the Bon Religion - Shenchen Luga (996-1035) - had discovered similar texts in the 11th century).

The assembly mandala of Bardo deities depicts a perfected state of beings and the central deities within, symbolizes the perfected states of the meditators' own awareness, psycho-physical aggregates, elemental properties and sensory and mental process.

The peaceful deities symbolize the natural purity of these fundamental components of beings while the wrathful deities are the transformative aspects of the energies. The outer deities of these mandalas are the mode of activities of an enlightened being.

100 Deities of Bardo (Intermediate State)

Bardo, The Intermediate State: The assembly of 100 deities: 1) The 42 peaceful deities 2) The 58 wrathful deities

The 58 wrathful deities - The Eight Wrathful Females

The eight wrathful females or eight gaurima are counted among the mandala of the fifty-eight wrathful deities. They are:

1. Gauri - The White Lady (dkar mo)
2. Pukkasi - The Fragrant Lady (spos mo)
3. Chauri - The Thief Lady (chom rkun ma)
4. Ghasmari - The Voracious Lady (sme sha can)
5. Pramoha - The Bewildered Lady (rab tu rmongs ma)
6. Chandali - The Fierce Lady (gtum mo)
7. Vetali - The Undead Lady (ro langs ma)
8. Shmashani - The Charnel Ground Lady (dur khrod ma)

For (Donations for our Buddhist research and development) 

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

100 Deities of Bardo State - Fifty-Eight Wrathful Deities (Part 6)

Bardo, The Intermediate State:

Bardo is the Tibetan word for between, or an in-between, state. In a religious context the term is most referenced in regard to the state of existence that occurs between death and rebirth. Under the subject of bardo some of the topics of interest that are related to art are the sights and visions that a being is believed to experience during that time. In the West this subject is most commonly referred to as 'The Tibetan Book of The Dead.

Bardo is an abstract concept. There are no actual images of the bardo. Deity figures and mandala-like shapes are used to convey the ideas of the state between death and rebirth.

The 'Terton' Karma Lingpa (1326–1386), in the 14th century, is credited with the discovery of the 'treasure text' known as the Liberation Through Hearing in the Bardo (Tibetan Book of the Dead).

A text intended to be read to the deceased and to influence positively the subsequent rebirth. (There is evidence to suggest that the famous 'Treasure Finder' of the Bon Religion - Shenchen Luga (996-1035) - had discovered similar texts in the 11th century).

The assembly mandala of Bardo deities depicts a perfected state of beings and the central deities within, symbolizes the perfected states of the meditators' own awareness, psycho-physical aggregates, elemental properties and sensory and mental process.

The peaceful deities symbolize the natural purity of these fundamental components of beings while the wrathful deities are the transformative aspects of the energies. The outer deities of these mandalas are the mode of activities of an enlightened being.

100 Deities of Bardo (Intermediate State)

Bardo, The Intermediate State: The assembly of 100 deities: 1) The 42 peaceful deities 2) The 58 wrathful deities

The fifty-eight wrathful deities are:

The Assembly of 58 Wrathful Bardo Deities :In this mandala of deities are the wrathful emanations of Samantabhadra, the five Buddhas and his consorts, gatekeepers, offering goddess and many more. 

The five wrathful Herukas and their five consorts—the wrathful aspect of the Buddhas of the five families and of the five female Buddhas are:

1. Buddhaheruka and his consort Buddhakrodhishvari

2. Vajraheruka and his consort Vajrarodhishvari

    3. Ratnaheruka and his consort Ratnarodhishvari

       4. Padmaheruka and his consort Padmakrodhishvari

                                    

                                   5. Karmaheruka and his consort Karmakrodhishvari

For (Donations for our Buddhist research and development) 
Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  


We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 


Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 


Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.


Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.


Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.


*Note
I do not own or infringe any copyright of the picture(s).
Picture(s) courtesy and credit to the rightful distributors and or studios.
Picture(s) is/are intended for editorial use only.