Marichi Goddess : A Golden Ray of The 21st Tara

 

Homage to her, the great enemy of the maras!

Marici, the "Ray of Light" Bodhisattva Goddess and an aspect of glorious Mother Tara, is a great enemy of the maras and a protective Bodhisattva for turbulent times. 

In Vajrayana Buddhism, the concept of the "21 Taras" refers to twenty-one distinct manifestations of the Bodhisattva Tara, each with her own unique color, attributes, and specific powers to help sentient beings overcome various obstacles and achieve enlightenment.

Marichi is indeed considered to be one of these 21 Taras. While the exact numbering can vary slightly depending on the specific lineage and tradition, Marichi is often identified as the 21st Tara. 

Here's a description of Marichi as the 21st Tara:

Name: She is typically known as Tara Who Completely Perfects All Enlightened Activities or similar variations emphasizing her power to bring all endeavors to perfect fruition. Her Sanskrit name, Marichi, literally means "ray of light." In Tibetan, she is often called Özer Chenma, meaning "Goddess of Great Light." 

Color and Appearance: As the 21st Tara, Marichi is often depicted with a golden or orange hue, reminiscent of the rising sun. This radiant color symbolizes her ability to dispel darkness, both literal and metaphorical – the darkness of ignorance, obstacles, and negative forces.

While her general form aligns with Tara, she often has distinctive features that connect her to her independent iconography: 

* Multiple Faces and Arms: She can be depicted with multiple faces (often three) and multiple arms (ranging from six to eight or more), each holding various symbolic implements. 

* Riding a Boar or in a Chariot Pulled by Boars/Horses: A key characteristic of Marichi is her association with boars. She may be shown riding a single boar or in a chariot drawn by seven fierce boars or horses. These boars symbolize her powerful ability to overcome obstacles and enemies. 

* Emblems: Her hands may hold implements such as a needle and thread (symbolizing the sewing up of negativity), a bow and arrow (representing piercing through obstacles), a vajra (representing indestructible power), a mirror (symbolizing emptiness and clear awareness), or a branch of an Ashoka tree (representing freedom from sorrow).

Qualities and Functions as the 21st Tara:

As the 21st Tara, embodying Marichi, her primary functions include:

 * Perfecting Enlightened Activities: She is invoked to ensure the successful completion of spiritual practices, virtuous actions, and all endeavors that lead towards enlightenment. 

 * Protection: Like her independent form, the 21st Tara Marichi offers powerful protection against dangers, obstacles, negative influences, and enemies, both internal and external. Her radiant light dispels darkness and fear.

 * Overcoming Obstacles: She is particularly effective in clearing away hindrances to spiritual progress and worldly affairs.

 * Granting Siddhis: She is believed to bestow both ordinary and supreme attainments (siddhis) to practitioners.

 * Association with Dawn: Her connection to the dawn symbolizes the arising of wisdom and the dispelling of ignorance. 

Connection to Marichi as an Independent Deity:

It's important to remember that Marichi is also worshipped as an independent deity in Vajrayana Buddhism, with her own extensive iconography, mantras, and practices. 

When she manifests as the 21st Tara, she brings her specific qualities and powers into the broader framework of the 21 Taras.

In essence, the 21st Tara, who is Marichi, is a radiant and powerful manifestation of Tara who helps practitioners to perfectly accomplish their enlightened intentions, overcome obstacles with her fierce protective energy, and dispel the darkness of ignorance with the light of wisdom. 

Her unique iconography, particularly her association with boars and her golden light, distinguishes her within the pantheon of the 21 Tara's. 

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Footnote:

Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta:

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit:

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death.

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Empowerment - The Highest Blessings of Vajrayana Buddhism (3/7)

The Importance and Significance of Empowerment in Vajrayana

Empowerment, or initiation (Abhisheka in Sanskrit, Wang in Tibetan), is a crucial ritual within the Vajrayana tradition of Buddhism.

It serves as an essential gateway for practitioners wishing to engage in Vajrayana practices.Empowerment: The Highest Blessing

In Vajrayana, empowerment is regarded as the highest blessing a Lama can bestow. During the ritual, the Lama supplicates with deep devotion to the entire lineage of enlightened masters, from their root guru back to the primordial Buddha, Vajradhara.

 

Empowerment and the Vajra Master

True empowerment is not universally accessible. It can only be bestowed by a qualified Vajra Master from a valid lineage, one who possesses the necessary experience and has completed the required deity retreat.

On a profound level, initiation or empowerment represents the transmission of esoteric wisdom and realization from the Vajra Master to the disciple's mind. For beginners, it may appear as a ceremony of receiving blessings. 

However, for advanced practitioners, empowerment is the planting and nurturing of the seed of enlightenment. Since this transmission involves enlightened essence and wisdom that transcend ordinary perception, the Vajra Master must be a competent guru with firsthand experience in the vast ocean of reality described in Buddhist scriptures, particularly within Tantric practices. 

Consequently, mere scholarly knowledge of Buddhist texts, however extensive, does not qualify one to impart true empowerment.

Certain qualifications are essential for a master to bestow empowerment. They must possess the power and qualities necessary to effectively empower students. 

This aligns with the simple logic that one must possess something before they can transmit it to others. This is why not everyone is capable of granting empowerment. However, this does not discourage seeking Dharma teachings or paying respect to other genuine masters. 

It simply emphasizes that empowerment should be approached with utmost caution, considered only after one is completely certain of the master’s qualifications. Why is this discernment crucial? Because every empowerment entails specific samayas (sacred commitments). 

Samaya, in this context, signifies that upon receiving empowerment from a master, even if they are not one's root guru, they become an important spiritual guide, granting authorization to engage with a particular deity or Buddha. 

 

Therefore, they are considered a significant guru. Failure to uphold the samayas associated with the empowerment creates obstacles. 

This is why one should not receive empowerment indiscriminately or treat it as a mere blessing to be collected from numerous sources. Genuine Vajrayana practitioners approach empowerment with deep respect and careful consideration.

Do you value our work?

If you find our blog helpful, please consider supporting our Buddhist research and development with a donation.

Donate via PayPal: https://bit.ly/3ywRH2N

Note: Vajrayana offers countless skillful and powerful methods that, when practiced correctly, can significantly accelerate the processes of accumulation and purification. It is crucial to have pure motivation and understand that Vajrayana practice is not intended to increase one's ego, power, or self-interest.

Thank you for reading. May you find peace and great bliss. Your support helps spread the Buddha’s precious teachings and turn the Dharma wheel in the world.

Aspiration for Bodhichitta: 

May the precious Bodhichitta, which has not yet arisen, arise and not diminish, but rather increase further and further.

Dedication of Merit: 

By this merit, may we swiftly attain omniscience. Having overcome the enemies of wrongdoing, may we liberate all beings from the ocean of existence, with its stormy waves of birth, old age, sickness, and death. 

Note

I do not own or infringe any copyright on the picture(s).

Picture(s) courtesy and credit to the rightful

distributors and/or studios

The picture(s) are intended for editorial use only.