Showing posts with label Programs. Show all posts
Showing posts with label Programs. Show all posts

Tuesday, November 15, 2016

Auspicious and inauspicious numbers in the Tibetan Culture

Numbers have different meanings in different cultures, especially the Chinese, the number of 3, 6, 8, 9 are always the most favorable numbers and the Chinese had embraced it, adopted it and even applying in their daily lives. The Chinese believed these numbers have the auspicious meanings that can bring favorable results for success, prosperity, wealth and good health.
What about the Tibetan culture and belief? Is there any auspicious or inauspicious numbers that had massively influenced the Tibetan ways of life, culture and religions? Of course, they are. For instance, 13 is a lucky and holy number for Tibetan people.

In Tibetan culture, the odd numbers are always regarded as an auspicious number by local Tibetans. "6" may well be considered as a lucky number as number that multiple of "3". Tibetans would always deal with some important matters or travel to some place far from home on odd days, while even numbers are taboo. All these instances show that the principle of adoring odd numbers and regarding even numbers as taboo is always adhered to during any activities in Tibet.
As for the Tibetan people view odd numbers as lucky ones, herdsmen will choose a date with odd numbers in the first half of every month to assemble, set off on their journeys, and hold all other important events with the hope of safety.  Horse racing and archery have been popular for over a thousand years in Tibet. In the Tibetan horse racing, only thirteen runners in the front will can get a prize.

Losar is the Tibetan new year,  it is customary or commonly practiced by the local would present gifts for their love ones, and in the monasteries, would present gifts to the Rinpoches, Tulkus and lamas. According to the Tibetan culture, If anyone is buying or presenting gifts to the Tibetan people, the gifts will or should not be in an even number, but instead it should be the odd numbers.
Odd Numbers Symbolizes In The Tibetan Culture
Tibetan No. 3   - Symbolize the sun, moon and star. 
            - The universe is divided into the celestial realm, the Human realm and the Hell                            realm. 
            -  Connecting to the three Longevity Amitayus Buddha, Ushnisha Vijaya and White                      Tara.
            -  Body, speech and mind in Tibetan Buddhism.

Local Tibetans would always connect the nice things with "3", such as the 3 Buddhas, 3 monasteries, 3 tribes and 3 sages. They also use "3" to express auspicious or some other lucky symbols. Especially in Tibetan Buddhism culture, a lot of nouns use "3" as their affix. For example, "3" was used to symbolize the sun, moon and star. In Tibetan Buddhism, the universe is divided into 3 parts, the sky, ground and underground. The 3 Buddhas of Longevity refers to Amitayus Buddha, Ushnisha Vijaya and White Tara.

Tibetan No. 9   - Literally means everlasting or endless.
             - Is customary of the Tibetan people would always clink their glasses and drink 9                        glasses of wine once a clinking is proposed. 
                 - Only the silver bowls or dragon bowls can be used as drinking vessels in Tibet. In                     addition, ghee must be dipped on three spots in the bowls for good luck.

The odd number "9" means everything for local Tibetans. "9 rivers" means the place of all the rivers collected together. "9 people" means all living creatures. "9 needs" means all the needs and "9 wishes" means all the wishes. In a word, "9" is always used to express "much" in Tibetan. Actually, the use of "9" in Tibetan is quite similar to the use of "9" among the ancient Han people. In ancient times, Han people would also use "9" to express the meaning of uncertain, much or endless.

We can also find interesting numbers in Tibetan culture from the drinking customs of Tibet. The Tibetan people would always clink their glasses for three times, three glasses of wine should be drunk after each clinking. Hence, they would always drink 9 glasses of wine once a clinking is proposed.

Tibetan No.13  - Is an auspicious and holy number for the Tibetan culture. 
             -13 desireless celestial realms or pure lands to be reborn according to the Gelupa                      lineage of Vajrayana Buddhism. 
            -  Prigrims will perform kola or walk 13 clockwise rounds the Sacred Mountains of                      Tibet for purification and removing of negativity and obstacles.

There is another interesting thing about the Tibetan number culture. In the West, the number 13 is regarded as an unlucky number, but in Tibetan culture 13 is an auspicious number, a holy number. In the ancient Tibetan fairy tales, the heaven is composed of 13 layers. The 13th layer of the heaven is said to be the desireless pure land described by Master Tsongkhapa.

Hence, "13" is really a sacred and lucky number in Tibet. Besides, the devout pilgrims would always make Kora around Mt. Kailash for 13 rounds so as to pray for happiness and clean the guilty.

According to King Gesar, the world's longest epic, when Gesar was born, he held 13 flowers in his hands, walked 13 steps and vowed to become a Buddha at 13. Indeed, when he was 13, he was victorious in a horse race, married and became king of the state of Ling. Also, according to King Gesar, Gesar had 13 concubines and 13 Buddhist guardians, and in the state of Ling under his rule there were 13 snowy mountains, 13 mountain ridges, and 13 lakes.  
Donations for our Buddhist research and development
Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migrators from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

*Note
I do not own or infringe any copyright of these pictures.
Pictures courtesy and credit to the rightful distributors and or studios.
Pictures are intended for editorial use only.






Thursday, November 10, 2016

The Formidable Symbol of Tibet - Kalachakra

Kalachakra symbol is a very common yet one of the most formidable symbol of protection from Tibet. Kalachakra is literally means "The Wheel of Time"  The Kalachakra symbol of Vajrayana Buddhism is comprehensive and complex. Kalachakra symbol is also referred to as the " Symbol of the Tenfold Powerful Ones”. 

Hence, it is named because it consists of 10 distinct parts. This ancient sacred symbol is made up of a mantra of 7 syllables surrounded by a ring of fire. Above and to the right and left of this potent mantra are 3 additional symbols, hence, totaling 10 parts of the design.
The seed syllable of the Kalachakra Heruka, the powerful mantra for peace and reducing suffering by calming negativity and conflict. It consists of seven individual syllables intertwined and crowned by symbols of the moon , the sun, and the flame, making a total of ten very powerful elements within the image. 

These seven symbols, along with the moon, the sun, and a flame make up the ten-fold powerful symbol, which is one of the most well-known Buddhist symbols.
The Tenfold Powerful Symbols are described as ten existences - body, awareness, space, wind, fire, water, earth, stable, moving, and the gods unseen and uncreated.
This ancient symbol of the "Tenfold Powerful mighty ones" has occupied a central place in Tantra Buddhism for more than a thousand of years and has become a symbol of good fortune and protection. 

Kalachakra tantra that is chanted in an effort to purify the mind and body. This powerful and efficient tantra is all about time, such as: the cycle of our own breath, the cycles of the planets and the various cycles in our bodies and lives.
The Kalachakra Symbol has been very often to be hanging onto your home or above the main door so that hostile and negative energies are barred from entering your home. Thus, it has become a powerful emblem of good fortune, protection against evil spirits and untimely death. 
Kalachakra Symbol is an ultra strong antidote for removing and purifying evil forces and negative energies. It is often used as a cure for difficult situations when other cures become helpless, in situations that may possibly carry misfortunes, disasters and accidents if not properly remedied. 
It is also a potent cure against visible and invisible harmful Chi or negative energies such as poison arrows and annual afflictions. According to the Chinese Metaphysics or Fengshui beliefs, the Kalachakra formidable symbols uses the principle of 5 elements, combined with sacred symbols that invoke cosmic powers, in a simple, practical and effective manner to create big changes in energy without the need to remodel your home. It is like a few ounces of positive energy to deflect a thousand pounds of negative forces.
Donations for our Buddhist research and development
Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migrators from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

*Note
I do not own or infringe any copyright of these pictures.
Pictures courtesy and credit to the rightful distributors and or studios. Pictures are intended for editorial use only.

Monday, October 31, 2016

The living journal - Believing in yourself

Some days when you get up in the morning and you feel things aren’t the way you had hoped they would be. There are times when people let you down. That is when you have to tell yourself that things will get better. But sometimes you must remind yourself to trust your own judgments and to focus on believing in yourself.

Sometime we will face challenges, obstacles and changes to make in your life, and it's you to accept or reject them. Always to remember to keep yourself headed in the right direction for you. 

It may not be easy at times, but in those times of struggle you will find a stronger sense of who you are. So when the days come that are filled with frustration and unexpected responsibilities, be sure to believe in yourself and what you want your life to be. 

Because the challenges and impermanent will guide you along and to find the goals that you know are meant to come true for you. This is how I am transforming my fears into a reality and from reality it motivated me to be stronger and start believing in myself.


*Note
I do not own or infringe any copyright of this picture.
Picture courtesy and credit to the rightful distributors and or studios.
Picture is intended for editorial use only.


Thursday, October 20, 2016

Light Up Your Life - The Auspiciousness of Lamps Lighting

“Of all the methods for accumulating merit through generosity, offering butter lamps is second only to the practice of Tsok offerings"
Wisdom words by Chagdud Tulku Rinpoche.

Make Offerings of Light
Offerings of light are appropriate to celebrate events, to offer with prayers for friends and family during difficult times, and in the days following someone’s departure from this world. In the tradition of Tibetan Buddhism, offerings of light have great significance. The symbolism of light dispels the darkness of ignorance through the light of the Buddha’s teachings, wisdom, and compassion for all beings.

A lit lamp is one of the offerings found on the altar in front of a Buddha image. It signifies the radiance of a lamp,. It is generally referred to as simply a "lamp". The lamps offered to the Buddha include oil lamps or candles. There is also a type of lamp that is kept lit throughout the day and night. It is the "perpetual lamp". The Dharma assembly where many lamps are lit as offerings to the Buddhas and Bodhisattvas is called the "Ten Thousand Lamp Assembly." 
In Buddhism, lamps are categorized according to their purpose into the ones used in daily life and the ones as offerings to the Buddhas and Bodhisattvas. The offering lamps are further divided into two groups:-

1) The ordinary lamps used during bowing and sutra recitation.
2) The perpetual lamps used to adorn Buddha halls.

Lighting lamps inside a temple also signifies the meaning of group cultivation. Lighting lamps dignify the temple, and help everyone generate a mind of reverence. Moreover, it also symbolizes brightness and wisdom, capable of removing the darkness of afflictions. 
According to Buddhist scriptures, lighting the lamps as offerings among stupas, monasteries, Buddha statues and scrolls is greatly meritorious. If people offer a lamp, they will obtain ten types of merits:-  
  1. Is to be able to illuminate the world like a lamp. 
  2. Regardless of the place of birth, their flesh eyes will never deteriorate.  
  3. They will gain clairvoyance. 
  4. They will obtain good wisdom of knowing what is virtue and what is non-virtuous. 
  5. They will eliminate great darkness. 
  6. They will obtain the brightness of wisdom. 
  7. They will always be far from places of darkness wherever they reincarnate 
  8. They will have great blessings. 
  9. They will be reborn in the heavens or in a human realm. 
  10. They will quickly attain Nirvana." 
If there are sentient beings offering lamps at stupas and temples of the Buddha,  they will gain four types of joyous Dharmas. What are the four? 
  1.  Physical body. 
  2.  Spiritual and worldly wealth.  
  3.  Great goodness. 
  4.  Wisdom. 
This is to say that people who light lamps as offerings to the Buddhas will get a dignified appearance, ample wealth, roots of goodness and great wisdom. Light is also said to represent the flame of awakened mind, which illuminates reality as it is.  An offering of light is illuminating the path to greater spiritual awareness and to the path of enlightenment.

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 10 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

*Note
I do not own or infringe any copyright of the picture(s).
Picture(s) courtesy and credit to the rightful distributors and or studios.
Picture(s) is/are intended for editorial use only.

Tuesday, October 4, 2016

The Wealth of Fortune And Prosperity - The Black Dzambhala

Every drop of water helps to swell the ocean
Every good and bad action will not go unnoticed

Do you earnestly cherish our devoted work? Assuming this is the case, would you consider making a donation for our Buddhist research and development. We need you to help secure the future of scholarly interaction with Buddhism. 


Your generosity will certainly help us improve our works and to achieve for a better and brighter prospect to come. 

Praises to the Black Dzambhala
I pay homage to Guru Black Dzambhala.

The Black Dzambhala is known as the Kubera , God of Wealth. He will fulfill your wishes, make you connect with spiritual and worldly wealth and create financial stability and prosperity if worshiped with a pure and proper motivation, Bodhichitta and compassion toward other beings.


Black Dzambhala is manifested in a wrathful form with a significant purpose:-

”Because in this world, there are all kinds of wrathful and negative emotions or bad spirits, and sometimes they will harm you and other sentient beings, Dzambhala must take on such a wrathful and powerful form to protect us from these harmful spirits and negative karma" 


Especially, Dzambhala helps us minimize or decrease all misfortunes and obstacles and helps us increase all good fortune and happiness. 
There are five different colors manifestation of wealth Zambhala, the Yellow, Red, Green, White and the Black. 

Each has their own practice and mantra to help eliminate poverty and create financial stability, The five Zambhalas wealth deities are to guide sentient beings along the path to enlightenment. They have the essence of generosity and represent the activities of increasing benefit. Their aspirations are to help the poor and those suffering from ill-fortune. 

Black Dzambhala he is usually seen standing on a corpse and with a Kapala (a cup made from a human skull) in his right hand along with the mongoose in his left hand. He is also usually pictured surrounded by a ring of fire. He is black in color, as his name would indicate.
The Black Dzambhala he is the chief of the five great Dzambhala of the Yellow , White, Red, Green Dzambhala families. He is considered most effective for those that have given people material and spiritual wealth. If you have a statue of him you pour water on his belly, not his head, for added blessings. 

The Black Dzambhala is also known as the Hindu God of Wealth. Originated in ancient India. He manifested from the waters of the river and gave the transmission of generating wealth to a king whose kingdom was undergoing extreme financial difficulties during that time. He also benefits the poor and those in solitary retreat that has virtuous mind.
He is the manifestation of Amoghasiddhi Buddha by the request of Buddha Shakyamuni to turn the wheel of Dharma to benefit sentient beings who are suffering from poverty. He will enable all endeavors to be perfectly accomplished and purify all bad luck and obstacles, prevent theft, bad debts and loss of wealth. 
Dzambhala has black colored body. He depicted in a standing position over a human body, symbolizes to subdue human’s ego and eliminate human’s greed. His right hand holding Gems Pot and his left hand holding an animal named Nehulay (mongoose) which spue out jewels from its mouth. Black Dzambhala also wears a snake necklace on his body.
Pouring water on a statue of Black Dzambhala.
If you have a statue of Black Dzambhala you pour water on his belly, not his head, for added blessings. 
Legend has it, when Buddha Sakyamuni was teaching Maha Prajna-Paramita Sutra , Devadatta is overwhelmed envy hurled stones to Buddha . However, the stone hit the head Zambhala White and Yellow and Black Dzambhala stomach. The Buddha then went and to and blessed all the Dzambhalas; flowing substance of his wisdom, compassion, and love is white, like nectar, and touching the head Dzambhala. Dzambhala feel very happy, joyful, peaceful, and free from defilement and restrictions, as well as to heal. 
Dzambhala immediately bowed to the Buddha and grateful. Buddha Sakyamuni said to him, "As I am already healed you and myself had poured the nectar of this holy unto you, in the future, if one of my students who invoke strength and pour water over your head - bless them with wealth, give them two types wealth, material wealth and spiritual wealth, especially the more important is the spiritual wealth. 
Dzambhala replied to the Lord Buddha and pressed his palms and said," I will do as your word and I promised that I would.
Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.
Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migrators from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

Note
I do not own or violated any infringement copyright of these pictures, Pictures courtesy and credit to the rightful owners.

Monday, October 3, 2016

The Wealth of Fortune And Prosperity - Lord Dzambhala

Every drop of water helps to swell the ocean
Every good and bad action will not goes unnoticed

Do you earnestly cherish our devoted work? Assuming this is the case, would you consider making a donation for our Buddhist research and development. We need you to help secure the future of scholarly interaction with Buddhism. 


Your generosity will certainly help us improve our works and to achieve for a better and brighter prospect to come. 
Dzambhala is the Deity of Wealth and also believed to be an emanation of Avalokitesvara or Chenrezig, the Bodhisattva of Compassion. Dzambhala is a Bodhisattva of material and spiritual wealth as well as many other things, especially by granting financial stability.  

Dzambhala literally means as follows :- 
“Dzam” - Deity or gathering. 
“Bhah” - Gold or wealth. 
“La”  - To honor. 
So take it all together,  “Dzambhala” means; "The Precious Golden Deity, who gathers or brings the wealth of spirituality or Dharma and material security or accomplishment in our lives” 

Dzambhala is depicted in a wrathful manifestation form with a significant purpose :-  

”Because in this world, there are all kinds of wrathful and negative emotions or bad spirits, and sometimes they will harm you and other sentient beings, Dzambhala must take on such a wrathful and powerful form to protect us from these harmful spirits and negative karma" 
Especially, Dzambhala helps us minimize or decrease all misfortunes and obstacles and helps us increase all good fortune and happiness. 
There are five different colors manifestation of wealth Dzambhala, the Yellow, Red, Green, White and the Black. Each has their own practice and mantra to help eliminate poverty and create financial stability. 

The five Dzambhalas wealth deities are to guide sentient beings along the path to enlightenment. They have the essence of generosity and represent the activities of increasing benefit. Their aspirations are to help the poor and those suffering from ill-fortune. 
The Yellow Dzambhala is considered the most popular and powerful of the Wealth Bodhisattva. He is the emanation of Buddha Ratnasambhava. He can remove poverty within the six realms, increasing virtues, life span and wisdom. 

Yellow Dzambhala is depicted sitting on a lotus, with the radiant of Sun disk and Moon disk. His sitting posture is in the Vajra position with his right leg is panhandle, sits on a lotus, sun disk and moon disk.

His right foot is above a snail and lotus flower, and his left leg is kinked. He has one face and two arms. His left hand holding a mongoose named "Nehulay" which spews forth precious jewels from its mouth, while his right hand holding gems shaped fruit and leaf of lotus.
The legend of pouring water on a statue of Zambhala.
Legend has it, when Buddha Sakyamuni was teaching Maha Prajna-Paramita Sutra , Devadatta is overwhelmed envy hurled stones to Buddha . However, the stone hit the head of White Dzambhala, Yellow and Black Dzambhala stomach. The Buddha then went and to and blessed all the Dzambhalas; flowing substance of his wisdom, compassion, and love is white, like nectar, and touching the head Dzambhala. Dzambhala feel very happy, joyful, peaceful, and free from defilement and restrictions, as well as to heal.
Dzambhala immediately bowed to the Buddha and grateful. Buddha Sakyamuni said to him, "As I am already healed you and myself had poured the nectar of this holy unto you, in the future, if one of my students who invoke strength and pour water over your head - bless them with wealth, give them two types wealth, material wealth and spiritual wealth, especially the more important is the spiritual wealth. 

Dzambhala replied to the Lord Buddha and pressed his palms and said," I will do as your word and I promised that I would.
Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migrators from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

Note
I do not own or violated any infringement copyright of these pictures, Pictures courtesy and credit to the rightful owners.

Wednesday, September 14, 2016

Garuda - The Mysterious Kings Of the Skies

The legend of King Garuda in ancient Tibet, The King Garuda was a mountain deity of Rebkong, Tibet, an area on the west of the river in Amdo province. Their wingspan is said to be many miles wide; when they flap their wings, they cause hurricane-force winds that brings great destruction to mankinds. After he was subjugated by Guru Rinpoche, Padmasambhava and became a worldly protector.

Garuda is the Sanskrit name and in Tibetan word it known as 'khyung' Garuda is a mythical bird-like creature symbolizing various elements of the Buddhist path. Garudas are usually represented with a snake in their beak and hands, symbolizing the protection from ophidians and the subjugation of nagas [serpents]. The garuda is a mythical semi-divine bird-like creature that is the enemy of the nagas.
Garuda is the king of bird and creature of Buddhist mythology. Its Name derives from the root Gri, to swallow: Garuda devours the snakes and is the natural enemy of snakes and he devours or controls them. He is represented with a human upper Body, big Eyes, beak, short blue horns, yellow Hair standing on end, bird's claws and wings. 
The Dhyani Buddha Amoghasiddhi sometimes is pictured riding a Garuda. In the Tibetan tradition, the garudas which are important deities of the Bön pantheon, and practised during healing rituals in order to counter certain illnesses provoked by nagas. 

There are five different forms and colors of the Garuda which representing aspects of wisdom and characteristic of the five Buddhas activities:-  
1) Red Garuda represent fire elements.
2) Yellow Garuda represents earth elements.
3) Black Garuda represents air elements.
4) White Garude represents water elements.
5) Blue or rainbow Garuda represents space elements.
Garuda is an important deity of protection. Garuda symbolizes the space element and the Power of the sun, which can dry up the waters. Therefore he is the natural enemy of snakes and he devours or controls them. He represents the Spiritual energy of which devours the delusions of jealousy. And hatred, which are represented by the snake. 

Garuda is also the openness: he can stretch out his wings and soar into space. He represents the great freedom of the mind which can open and is not up tied by conflicting emotions the wise mind which reaches every where, like the rays of the sun, and brings about the growth of life and wisdom. 
Specifically in Buddhism Garuda is related of the perfection of giving dana paramita (The first practice of virtue-Bestowing Joyfulness) just as the rays of the sun give life to the earth. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migrators from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

Note
I do not own or violated any infringement copyright of these pictures, Pictures courtesy and credit to the rightful owners.