Sunday, May 7, 2017

Tibetan Buddhist Chant

A Buddhist chant is a form of musical verse or incantation, in some ways comparable or similar  to other faiths recitations. They exist in just about every part of the Buddhist world, from the in Thailand to the Tibetan Buddhist temples in India and Tibet. 

When you go to any Buddhist temple you may encounter people chanting. All schools of Buddhism have some kind of chanted liturgy, although the content of the chants varies widely.
What is a Liturgy 
Liturgy is a rite or a system of rites prescribed for public worship in any religion. A Buddhist liturgy is a formalized service of veneration and worship performed within a Buddhist Sangha community in nearly every traditional denomination and sect in the Buddhist world. It is often done one or more times a day and can vary amongst the Theravada, Mahayana, and Vajrayana sects.

The liturgy mainly consists of chanting or reciting a sutra or passages from a sutra, a mantra (especially in Vajrayana), and several Gathas. Depending on what practice the practitioner wishes to undertake, it can be done in a temple or at home. The liturgy is almost always performed in front of an object or objects of veneration and accompanied by offerings of light, incense, water and/or food.

Almost every Buddhist school has some tradition of chanting associated with it, regardless of being Theravada or Mahayana. In Buddhism, chanting is the traditional means of preparing the mind for meditation, especially as part of formal practice (in either a lay or monastic context). Some forms of Buddhism also use chanting for ritualistic purposes.
Vajrayana chants
In the Vajrayana tradition, chanting is also used as an invocation of a ritual in order to set one's mind on a deity, Tantric ceremony, mandala, or particular concept one wishes to further in themselves.

For Vajrayana practitioners, the chant Om Mani Padme Hum is very popular around the world as both a praise of peace and the primary mantra of Avalokitesvara Bodhisattva. Other popular chants include those of Tara, Medicine Buddha, and Amitabha Buddha.

Tibetan monks are noted for their skill at throat-singing, a specialized form of chanting in which, by amplifying the voice's upper partials, the chanter can produce multiple distinct pitches simultaneously. Japanese esoteric practitioners also practice a form of chanting called shomyo.
Tibetan lamas throat singing 
The throat singing or overtone singing also known as overtone chanting, harmonic singing or throat singing—is a type of singing in which the singer manipulates the resonances (or formants) created as air travels from the lungs, past the vocal folds, and out of the lips to produce a melody. 

You can listen here how the Tibetan Lamas throat singing that is sounded so divinely and spiritually:-

Tibetan Buddhists believe that chanting the mantra of Om Mani Padme Hum, out loud or silently to oneself, invokes the powerful benevolent attention and blessings of Chenrezig Bodhisattva or in Sanskrit word is Avalokitesvara Bodhisattva the embodiment of compassion. Viewing the written form of the mantra is said to have the same effect -- it is often carved into stones, like the one pictured above, and placed where people can see them.  

In surrendering to Buddhist ritual, you quiet yourself, abandon your individuality and preconceptions, and let the myriad things to experience themselves. It can be very powerful. The power of the rituals manifests when you engage in them fully and give yourself to them completely, with your entire heart and mind. When you are fully mindful of a ritual, the "I" and "other" disappear and the heart-mind opens.

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Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

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Friday, May 5, 2017

The Divine Manifestation - Meditation - LiteracyBase

The Divine Manifestation – Meditation
Meditation in the Tibetan language is known as ” Tulpa”.  During the “Tulpa” meditation we rest our hands on our knees, palms facing upward, with this kind of position, our mind and body are in an open position that allowing or enhances the ability to listen or encouraging our awareness.
For this kind of traditional meditation position, it is widely and commonly known as the meditative mudras or hand gesture position. This gesture also known as the giving and receiving hand mudras. With these mudras it allows the energy to............
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The Divine Manifestation - Meditation - LiteracyBase

Tuesday, May 2, 2017

Bardo - The Transition Period - LiteracyBase

Transition period according to Tibetan Buddhism is called the “Bardo” and the process is known as the Bardo of becoming and takes 49 days of rebirth according to one own karmic.
For some practitioners who had learnt or being trained by how , when , what to recognize during the Bardo stage will be very well prepared for their next transmigration into a higher realm or stage.............
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The Healing Compassion- Medicine Buddha - LiteracyBase

The healing compassion- Medicine Buddha

The healing Medicine Buddha, a fully enlightened being, and the reason for undertaking it is clear and simple. If our physical body is sick and generally, any diseases that do really matter or making us kind of worry, frustration, anxiety, even depression. We will do our very best to seek for medical attention and find a cure for our sickness.

A brief introduction of Medicine Buddha.
Medicine Buddha in Tibetan word is called “Sangye Menla” He is better known to the people as the Buddha of Medicine or Healing master of the Eastern Pure land. Medicine Buddha, he is very kind and dear to the heart of many beings. For many beings have indeed received the Medicine Buddha’s blessing in the form of miraculous cures of.......

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Every day is great to learn something spiritually - LiteracyBase

Every day is great  to learn something spiritually.
What is Mala ?
Mala is a Sanskrit word  and meaning is “garland” and is a type of rosary used in India and East Asia. A mala is also called as a mindfulness bead. A traditional Mala comprised of 108 beads and together it come with a main head bead for starting point.
The meaning of mala bead is called “ Phreng ba” in Tibetan is to arrange in order, or to string many beads together one after the other to form a rosary or garland.  The essence , or nature of a mala is Samaya (vow ) substance used for ...............
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Every day is great to learn something spiritually - LiteracyBase

Wednesday, April 26, 2017

卍佛法是平等,無有高下

卍是法平等,無有高下。一起學習佛陀的智慧和慈悲。

佛法是富貴之法。學佛要學富貴,那富貴是什麼呢?我們現在都求財,其實財只是富貴一個小方面,富貴還包括了心態要富貴,口要富貴,身要富貴。要達到這三種富貴,就要好好求觀音菩薩。

凡夫看人會根據標準來衡量,比如以地位、身份來衡量。這也是正常。這個世俗上每個人福報有區別,好比當官的、大富長者,他們福報就相對比較大。也有他優秀的方面。所以當一個人要求財,還是求事業時,先要心態富貴起來。這裡頭要講一個問題,世間沒有廢人,也沒有廢棄之物。這世間上,每個人都有可用之處。

一般不把人分三六九等。就比方說,像選婚姻,很多人看對方就會評價、對比,結果一對比,就覺得對方配不上自己。這就是我們的嫌棄。太好的人,自己得不到。追自己的,自己又看不上。這就是嫌棄心態。
我經常組團去朝拜,各種各樣的人都有,有些學佛很久的,有些習氣很重,要抽煙喝酒的,或者得了癌症的,通通都有。但無論什麼人,只要能守規矩,我都很歡喜的跟他們結緣。我就覺得人間無廢人。他能來朝拜,一定有他的福報在,也許老太婆不識字。有好幾個人,跟我們去朝拜聖地回來,有癌症變好的。還有個老人家,七十多歲,自己得癌症化療了幾次。但他跟我們去爬山、走路,也不會拉後腿。

古人就說,哪怕福報大到你升天,都沒有去聖地福報大。生天的福報也會墮落,但去聖地遇到佛法,就會得到解脫。上次去東林寺,門口有個乞丐,一邊乞討,一邊念佛。我說,這就是不可思議。他有惡業在,世俗福報小,但他每天在阿彌陀佛眼皮底下,見人就合掌念阿彌陀佛,然後乞討。這個合掌,以及念佛,這功德都不可思議。有多少乞丐能懂得念佛的。
佛為什麼富貴莊嚴,不是他專門選那些高官貴人,而是佛能夠從每個人身上看到神聖莊嚴,就是佛性出來。每個人都有佛性,有優點。只要能做人,就有做人的優點,否則他就沒有福報做人了。這就是佛的富貴所在。不僅沒有沒用的人,而且也沒有沒用的物。任何一個東西,能生產出........

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阿彌陀佛! 功德無量

回向偈
願以此功德,莊嚴佛凈土。
上報四重恩,下濟三途苦。
若有見聞者,悉發菩提心。
盡此一報身,同生極樂國

Tuesday, April 25, 2017

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