The King Of Prayers-Seven Line Prayer To Guru Rinpoche

The King of Prayers-Seven Line Prayers To Guru Rinpoche Padmasambhava.The Seven Line Prayer: Supplication to Guru Rinpoche. Invoking the Guru with Unwavering Devotion

Hung Orgyen yulgyi nubjang tsam

Hung On the northwest border of the country of Uddiyana,

Pema gesar dongpo la

On the anthers of a lotus flower,

Yamtsen chok gi ngodrub nye

You attained the marvelous supreme siddhi,

Pema jungney shesu drag

Renowned as the Lotus Born.

Khordu khandro mangpo kor

Surrounded by a retinue of many dakinis,

Kyekyi jesu dagdrub kyi

Following you, I will reach accomplishment.

Jingyi labchir shegsu sol

Please come and bestow your blessings.

Guru Padma Siddhi Hung

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In Tibet, the prayer is recited three times before doing any meditation, reciting any other prayers, or performing any ceremony. Guru Rinpoche has a rainbow body and will come to your aid if you recite the Seven-Line Prayer with faiths and devotion.

In one of the treasure teaching revelations of Guru Chowang, one of the five Terton Kings, it is said that when supplicating Guru Rinpoche with the Seven Line Prayer:

Pray in this way over and over again.

Create a feeling of yearning and longing

So intense that tears spring from your eyes.

If the rapture of devotion overwhelms you,

Breathe out strongly, and then leave everything as it is.

Clear and awake, focused and undistracted, look within.

Where did this prayer come from? In India in the past, some non-Buddhist teachers, who despised the Buddha Dharma, once challenged the Buddhist scholars at Nalanda University to a scholarly debate. The Buddhist scholars, however, were unable to defeat these non-Buddhist teachers, and so in desperation, they supplicated the Vajra dakas and dakinis. That night, the Dakini Supreme Peace (Zhiwa Chog) appeared in their dreams and said. 

You will not be able to defeat these non-Buddhists. If you do not invite my elder brother Dorje Totreng Tsal (Vajra Skull-Garland Power, Guru Rinpoche), who lives at the Dark Cemetery—the Buddhadharma will be destroyed.”

She then instructed them to arrange an elaborate feast offering on the roof of the monastery and taught them the Seven Line Prayer. When the scholars recited it, Guru Rinpoche immediately appeared miraculously from the sky. He then presided over the Buddhist scholars’ debate and so they were able to defeat the non-Buddhists. Later on in the 8th century, when Guru Rinpoche came to Tibet, he taught the prayer to his close disciples and also concealed it in many treasure teachings for the benefit of future disciples.

The Seven Line Prayer refers to the outer guru, who is symbolized or represented by the manifestation of Guru Rinpoche in a physical form. However, when we talk about the ‘guru’, there are actually different levels of meaning, such as outer, inner, and secret. In terms of the inner and the secret meaning of the seven-line prayer, emptiness and co-emergent wisdom respectively are manifested.

The Seven-Line prayer to Guru Rinpoche, Padmasambhava, is one of the most ubiquitous and important prayers, performed across lineages and in particular the Nyingma tradition who commence nearly every practice with it.  What follows is a brief introduction and Reader’s Guide to this short but extremely profound verse. If you really recite this prayer from your heart, then there's no way that you can avoid bringing Guru Rinpoche forth and invoking him. 

So it's extremely powerful. And you should practice it at all times continually. If you really focus on the Seven-Line Prayer, then it is certain that the blessings will come. The blessings of Guru Rinpoche will spring out and be born in your mind stream.

In the Nyingma tradition, this is the King of Prayers. In Tibet. Many practitioners recite its hundreds of thousands of times, reciting it (mentally or aloud) during all their waking hours, making this prayer as their main prayer, life, breathing, and contemplation. 

”If one can concentrate on practicing the prayer in this life, when you die you will completely dissolve into the mind of Padmasambhava. Guru Rinpoche is the ultimate nature of the embodiment of all Bodhisattvas and Buddhas"

”When a disciple calls upon me with yearning devotion, and with the melodious song of this Buddhist prayer, I shall come straightaway from Zangdokpalri (the pure land where Guru Rinpoche now resides), like a mother who cannot resist the call of her child. ” – Guru Rinpoche, the second living Buddha in our age.

If you seek for wealth, longevity or wish to clear your obstacles, just by praying, all wishes can be fulfilled. Some people think that to practice Guru Rinpoche for wealth is of no use, but this is not correct. Just by relying upon Guru Rinpoche, all wishes can be achieved. 

If one cannot practice other methods, just practicing the seven-lines prayer is the same as a panacea that can cure all kinds of sicknesses. But if one is merely mouthing the prayers, it is not enough, one should have great faith and devotion to Guru Rinpoche and supplicate one-pointedness, then you are sure to receive Guru Rinpoche’s blessings and accomplishments.

A sacred Terma statue of Guru Rinpoche, known as Guru Dewa Chenpo, said to liberate one upon seeing it. This was one of the most precious items kept by Kyabje Dudjom Jigdral Yeshe Dorje Rinpoche, who would often sit in meditation with it. While he meditated with it, it would shed tears of Amrita.

In the past up till the present, many great masters and practitioners have seen Guru Rinpoche directly. These are the best signs. The middling signs are to have good experiences arising. The lesser signs are to meet Guru Rinpoche in dreams and to receive prophecies and blessings from Guru Rinpoche. Just listening and contemplating the Dharma is not enough to attain liberation. Besides that, one has practiced. 

In this manner, single-mindedly praying to Guru Rinpoche and merge your mind with Guru Rinpoche’s wisdom mind. This way of progressing on the path to liberation has less difficulties and obstacles. With total confidence and faith in Guru Rinpoche, not just with faith and sincerity, but believing that in any moment, Guru Rinpoche will never deceive or let us down. We must have the faith that Guru Rinpoche and our root teacher is inseparable and no different. Rely on this faith to practice.

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Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

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Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

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Picture(s) courtesy and credit to the rightful distributors and or studios.

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The Myth of The Tibetan Monks and Yogis Meditation

Tibetan meditation is called “lhagthong.” The term "lhag" means "higher", "superior", "greater"; the term "thong" is "view" or "to see", hence together, lhagthong is taken to mean "superior seeing", "great vision" or "supreme wisdom." This may be interpreted as a "superior manner of seeing", and also as "seeing that which is the essential nature". Its nature is a lucidity — a clarity of mind.

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The Tibetan Tibetan monks and Yogis meditate for hours upon hours each week. Their devotion to their religious traditions makes them experts in the practice of meditation. The Meditation and mindfulness induce a heightened state of awareness and focused attention.

Meditation and mindfulness induce a heightened state of awareness and focused attention. Most monks wake up early and meditate for 1 to 3 hours and do the same at night. This kind of practice changes the brain.

Advanced Tibetan Buddhist monks are trained to remember complex images as a way to clear their minds and achieve new levels of awareness. According to an article published in the Washington Post, “An experienced monk can visualize the details of as many as 700 deities used in meditation. 

Sometimes they would visualize the deity close up, sometimes from far away and some experienced meditators can keep a mental image in their minds for minutes and even days." 

Some psychologists say this is impossible. Their research shows that subjects can only mental images in seconds.

When asked about the techniques to rid oneself of desire and attachment, a Tibetan monk said, “The lamas taught us to stare at a statue of the Lord Buddha and absorb the details of the object the color, the posture, and so on, reflecting back all we knew of their teachings. 

Slowly you go deeper; you visualize the hand, the leg, and the Vajra in his hand, closing your eyes and trying to travel inward. The more you concentrate on a deity, the more you are diverted from worldly thoughts.

Some monks have reportedly mastered a form of meditation known as "lunggom"---meaning "walking on air"---which allows the monks to project themselves and travel around the countryside without leaving the monastery. 

One monk told a National Geographic writer who asked him to demonstrate, "Unfortunately, it takes much time to learn the theoretical aspects of lunggom before one can put it into practice so I'm afraid that we will just have to walk normally."

The Dalai Lama said, "The very purpose of meditation is to disciple the mind and reduce afflictive emotions." Some nuns meditate while pouring seeds into a plate, brushing them off and collecting them and then repeating the process over and over again.

What kind of meditation do Tibetan monks do and what are the types of meditation?

• Mindfulness meditation. 
• Spiritual meditation. 
• Focused meditation. 
• Movement meditation. 
• Mantra meditation. 
• Transcendental Meditation. 
• Progressive relaxation. •
• Loving-kindness meditation.

In Tibetan Buddhism, the central defining form of Vajrayana meditation is Deity Yoga (devatayoga). This involves the recitation of mantras, prayers and visualization of the yidam or deities (usually the form of a Buddha or a Bodhisattva) along with the associated mandala of the deity's Pure Land.

Advanced Deity Yoga involves imagining yourself as the deity. Other forms of Tibetan Buddhist meditation include the Mahamudra and Dzogchen teachings, taught by the Kagyu and Nyingma schools respectively.

The goal of these is to familiarize oneself with the ultimate nature of mind which underlies all existence, the Dharmakaya. There are also other practices such as Dream Yoga, Tummo, the yoga of the intermediate state (at death) or Bardo, sexual yoga and Chod. The shared preliminary practices of Tibetan Buddhism are called ngondro, which involves visualization, mantra recitation, and many prostrations.

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development? We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 10 years. We have exceptionally constrained supports and do not receive subsidized or funding from people in general. Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come.

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

Ushnishavijaya Dharani in Sanskrit/梵文佛頂尊勝陀羅尼經

The benefits of reciting the Ushnishavijaya Dharani / 梵文佛頂尊勝陀羅尼經,不空譯版

The purpose of this sutra is said to be to help sentient beings in a troubled and tumultuous world. According to this sutra, beings will leave suffering and obtain happiness, increasing in their prosperity and longevity, remove karmic obstacles, eliminate disasters and calamities, remove enmity and hatred, fulfill all wishes, and quickly be led into the Buddha's way.

It is held by some that when the Dharani is heard, it can imbue the Alaya consciousness with pure seeds that will help to lead one to Buddhahood. This mantra is also linked to Green Tara. 

According to the text, major applications of this Dharaṇi include:

1) Destroy calamities and rescue those in difficulties

2) Eliminate offenses and create good deeds

3) Purify all karmic obstructions

4) Increase blessings and lengthen lifespan

5) Attain anuttara-samyak-saṃbodhi

6) Relieve beings in the ghost realm

7) Benefit birds, animals and all crawling creatures

8) Increase wisdom

9) Revert the fixed karma

10) Eliminate various illness

11) Ensure the safety of the households, and having children to inherit the family pride

12) Harmonise husbands and wives

13) Be able to reborn in Sukhavati or other pure lands

14) Heal sickness inflicted by pretas

15) Request for rain

16) Destroy hells

If someone hears this Dharani even just for a moment, he will not undergo karmic retribution from evil karma and severe hindrances accumulated from thousands of kalpas ago, that would otherwise cause him to revolve in the cycles of birth and death - in all kinds of life forms in the evil paths. 

Hell, hungry ghost, animal, realm of King Yama, Asuras, ferocious animals, crawling creatures and even ants and other life forms...he will be reborn in the Buddhalands, together with all the Buddhas and Ekajati-pratibadda Bodhisattvas, or in a distinguished Brahmin or Ksatriya family, or in some other wealthy and reputable families.

Ushnishavijaya Dharani in Sanskrit:

Namo bhagavate trailokya prativiśiṣṭaya buddhāya bhagavate.

Tadyathā, om, viśodhaya viśodhaya, samâsama

Samantāvabhāsa-spharaṇa gati gahana svabhāva viśuddhe,

Abhiṣiñcatu mām. sugata vara vacana amṛtâbhiṣekai.

Ahara āhara āyuḥ saṃ-dhāraṇi. śodhaya śodhaya gagana viśuddhe.

Uṣṇīṣa vijaya viśuddhe sahasra-raśmi sam-codite.

Sarva tathāgatâdhiṣṭhānādhiṣṭhita mahā-mudre.

Vajra kāya sam-hatana viśuddhe.

Sarvāvaraṇâpāyanagati pariviśuddhe, prati-nivartaya āyuḥ śuddhe.

Samayâdhiṣṭhite. maṇi maṇi mahāmaṇi.

Tathatā bhūta-koṭi pariśuddhe. visphuṭa buddhi śuddhe.

Jaya jaya, vijaya vijaya. smara smara, sarva buddhâdhiṣṭhita śuddhe,

Vajri vajra garbhe vajram bhavatu mama śarīram.

Sarva sattvānām ca kāya pariviśuddhe. sarva gati pariśuddhe.

Sarva tathāgata samāśvāsâdhiṣṭhite.

Budhya budhya, bodhaya bodhaya, śuddhe.

Sarva tathāgatâdhiṣṭhānādhiṣṭhita mahā-mudre svāhā.

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 10 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

西藏預防傳染病之藏藥 - 九味黑藥丸

佩戴嗅聞預防傳染病之藏藥一九味黑藥丸可預防各類傳染病,亦可降魔驅邪護身,能夠有效地避免邪魔所造成的障礙。佩戴嗅聞黑藥丸主要是利用藥物的揮發性氣味和藥力,激發 人體的免疫力和調節機制,並在人體外部對傳染病和邪魔病障作預防。

本品是由八蚌寺佛教大學傳統製造工藝處秉承古代傳統藥方,根據西藏古老的 《四部醫典》第四章的內容醫藥實踐方法精心製作而成。 傳染病,即人、畜之間輾轉相傳的流行性瘟毒、疫窩。通常由顯而易 見的感冒症狀開始,迅速發展成為危及生命的惡毒性瘟疫,臨床表現不一。

在西藏的《四部醫典》裏,特別強調預防對於傳染病和邪魔病障造成的病痛 的重要性,更加明確地指出,流行性瘟疫憑藉呼吸、日光、氣味等,由外在 環境入侵體內,因此,提前預防為首要的任务。 預防可透過諸如藥物、咒語、 禪定等外在的方法,相互結合使用,從而起到避免疾病產生的作用。

(邪魔病障指由天龍凶曜及妖魔等非人所致病害,如区曜中風和麻瘋病等。) 使用方法: 1、黑藥丸囊為佩戴使用,密封處請勿打開。在傳染病流行期間,或人群聚 集處,可將黑藥丸置入囊中,佩戴於頸項,亦可將藥囊放入貼身衣袋中,隨身攜帶。 2、必要時可打開藥囊,嗅間黑藥丸氣味;或將黑藥丸搗碎用火點燃然,以鼻孔吸取煙味。 特別注意:嚴禁口服。

此法是由龍樹菩薩所傳出，是以九大本尊(藥師佛、文殊師利菩薩、觀世音菩薩、金剛手菩薩、馬頭明王、甘露漩明王、滿賢藥叉、大自在天王、象王財神)配合相對的九種藥材牛黃，藏青果，黑附子，麝香，菖蒲，紅花，硫石，阿魏及香墨加以修法，加持而成，能夠摧毀一切瘟神病魔之侵擾。因其配製是以香墨為基礎，故稱為「九黑配方」。

此藥丸可對治：各類地神所施放之災病，免除三種龍王所放之毒，防止和消除各種厲妖所施諸毒，去除黑白二種毒疔，免於重天花之傳染，防止和免除痢疾、腸病痛之傳染，免除因冒犯「瑪哈嘎裡」，而由其眷屬發出諸時疫之傳染病毒，免除因膽入經絡所引起之病症，例如：肝炎、黃疸病，另可免於在末法時期所出現空前未見之怪病、新瘟疫及十五種孩童之魔障…等。本九黑配製之藥，集自一切經續法，九藥以生起九本尊，九本尊咒之加持，灑淨、開光，於身佩掛或鼻聞，無疑可護身、除諸病魔。是故具緣佩者，當生起殊勝之信心！

以下出自寧瑪派教典《大寶伏藏文庫》

梵語：納哇嘎喇優尕藏語：納布穀覺西夏哇

牛黃、藏青果、烏頭（黑附子）、麝香、菖蒲、安息香、硫磺、阿魏、漢墨，製成粉末或者藥丸隨意一種，塗抹於身上或者佩帶在身上，此九種組合第一可壓制土地神；第二除三種龍毒；第三除各種兇暴的毒；第四除黑白疔瘡；第五抵禦惡性痘瘡（重天花）；第六抵禦腸痛（痢疾）；第七抵禦時疫（傳說護法女神吉祥天母散播的一種惡性傳染瘟疫）；第八抵禦膽入筋絡（肝膽系統之炎症，瘟病中於膽腑，加以飲食起居不慎，膽汁注入筋絡，面部眼球及皮膚均變黃色）；第九抵禦各種傳染病、十五種兒科邪魔症。其功德不可思議。

龍樹大師授記：此納布穀覺收集自整個續部經典，九種藥生九位本尊，九位本尊加以九種咒語，開光後佩帶於頸項，可防護病魔的侵害務必堅信。從九種傳承利益之門，彼的實踐竅決為，於星曜辰宿良辰日期，不違犯各自的本性，對藥加以善妙修集，遮止違逆損壞的過失，訶子、牛黃、菖蒲、烏頭、麝香、安息香、阿魏、硫磺、漢墨，依次生起藥師佛、文殊、觀音、金剛手、馬頭、甘露漩明王、滿賢藥叉、大自在天、會供主九位本尊，各個的心咒加以圓滿修持，並作開光祝福等諸事，如上凡諸所願明加伺察。甚深的殊勝口訣，利益眾生的事業，願一切眾生成就佛陀。

The Tibetan Sacred Black Pills - Rimsung Rilbu

Rimsung Rilbu, the Tibetan sacred Black Pills 

The Tibetan Black Pills and sacred substances of ancient Tantric Buddhism. In Tibetan, they are called rimsung rilbu, meaning ‘pills that protect from contagion.

Nakpo Gujor, the Nine-Ingredient Black Pill, is a traditional Tibetan medicinal amulet made from nine special ingredients which are said to protect against infectious diseases and epidemics of

all types. They are also known as Rimsung Rilbu. 

These are made for us in Nepal and contain a special combination of wildcrafted Himalayan herbs and minerals. Worn around the neck next to the skin, these special pills (not for consumption) can help to protect the wearer during this complex time of * pandemic.

Due to the combination of herbal ingredients, prayers and mantras used in the production of this formula, Nakpo Gujor are traditionally believed have the ability to defend the wearer from many types of sickness and ill fortune.

Black pill, this black covered protective pill is a medicinal mixture which is prophesied in the Final Tantra of Tibetan Medicine Subject. As in Tibetan language Rim is mainly explained as kinds of diseases that transfer from one to another, like influenza and coughing, in additional as well as hindrance and adventitious harm. 

In Tibetan Traditional Medicine Tantra, it is taught that there is an importance in curing hindrances, infectious diseases and poisons. Also, it shows many methods and antidotal substances. Especially this black pill is a mixture of holy substances and it is well accomplished with reciting Mantras of each substance. 

Hence, it' s scent flows up in the air as well as in the sun rays. It hinders the effect of the outer air through inhaling. As this black pill is principally made with antidotal substances and reciting the Mantra, this should be tied at the neck, or can be kept in a pocket and sometime can be sniffed while in crowded and places with stench. By doing this it will prevent you from the above diseases. Safety caution: Do not eat and dispose it anywhere when unwrapped.

These amulets are especially recommended for travelers, the elderly, young children, those in the medical and nursing professions and anyone wishing for an extra level of protection during these uncertain times. 

How to use?

• Wear like a necklace, directly in contact with the skin.
• Inhale the herbal scent each morning, three times with each nostril.
• The healing and defensive powers of the Nakpo Gujor can be increased through reciting the Medicine Buddha Mantra or the Mantra of Shakyamuni Buddha and then blowing on the amulet. 
• Keep dry and do not bathe or swim while wearing. Do not remove from fabric wrapping. This formula cannot be eaten.

*Note*

These statements have not been evaluated by the FDA. This product is not intended to diagnose, treat, cure, or prevent any disease.

This formula is made of herbs which are conscientiously, sustainably hand-harvested and gathered by well-paid, well- treated workers. All the herbs which go into making these complex formulas are organic and wild-crafted. They are made according to strict Buddhist principles and consecrated according to ancient, traditional methods.

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 10 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

Prayer To Lord King Gesar 格薩爾王祈禱文

Prayer To Lord King Gesar / 格薩爾王祈禱文

RIK SUM KUNDU PEMA TOTRENG GI

Embodiment of the three Buddha families

TUKJE OZER DZAMLING PAL DU SHAR

Through the compassionate light rays of Pema Totreng

KYECHOK SENGCHEN NORBU DRADUL LA

Supreme being, Great Lion, Norbu Dradul, to you we pray

SOLWA DEB SO CHOKTUN NGODRUB TSOL

Grant us supreme and ordinary siddhis

OM AH HUNG BENZA MAHA GURU MANI RADZA SARVA SIDDHI PALA HUNG

OM AH HUNG BENZA MAHA GURU MANI RADZA SARVA SIDDHI PALA HUNG

OM AH HUNG BENZA MAHA GURU MANI RADZA SARVA SIDDHI PALA HUNG

OM AH HUNG BENZA MAHA GURU MANI RADZA SARVA SIDDHI PALA HUNG

OM AH HUNG BENZA MAHA GURU MANI RADZA SARVA SIDDHI PALA HUNG

OM AH HUNG BENZA MAHA GURU MANI RADZA SARVA SIDDHI PALA HUNG

OM AH HUNG BENZA MAHA GURU MANI RADZA SARVA SIDDHI PALA HUNG

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 10 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

Dorje Chang Thungma- Mahamudra Lineage Prayer

DORJE CHANG CHEN TELO NARO DANG

Great Vajradhara, Tilopa, Naropa

MAR PA MILA CHO JE GAM PO PA 

Marpa, Milarepa, and Lord of the Dharma, Gampopa

DU SUM SHE JA KUN KHYEN KAR MA PA 

Knower of the three times, omniscient Karmapa

CHE ZHI CHUNG GYE GYU PA DZIN NAM DANG

Holders of the four great and eight lesser lineages

DRI TAK TSAL SUM PAL DEN DRUK PA SOK 

Drikung, Taklung, Tsalpa, these three glorious Drukpa and so on

ZAP LAM CHAK GYA CHE LA NGA NYE PAY 

Masters of the profound path of Mahamudra

NYAM ME DRO GON DAK PO KA GYU LA 

Unequaled protectors of beings, the Dakpo Kagyu

SOL WA DEP SO KA GYU LA MA NAM

I supplicate you, the Kagyu lamas

GYU PA DZIN NO NAM TAR JIN GYI LOP

Grant your blessing that following your example, I hold your lineage

ZHEN LOK GOM GYI KANG PAR SUNG PA ZHIN

Detachment is the foot of meditation as is taught

ZE NOR KUN LA CHAK ZHEN ME PA DANG 

To this meditator who is not attached to food and wealth

TSHE DIR DO TAK CHO PAY GOM CHEN LA 

Who cuts the ties to this life

NYE KUR ZHEN PA ME PAR JIN GYI LOP

Grant your blessing that I have no attachment to honor or gain

MO GO GOM GYI GO WOR SUNG PA ZHIN

Devotion is the head of meditation, it is taught

MEN NGAK TER GO JE PAY LAMA LA 

The guru opens the gate to the treasury of oral instructions

GYUN DU SOL WA DEP PAY GOM CHEN LA 

To the meditator who continually supplicates you

CHO MIN MO GU KYE WAR JIN GYI LOP

Grant your blessing that uncontrived devotion be born within

YENG ME GOM GYI NGO ZHIR SUNG PA ZHIN

Non-distraction is the body of meditation as is taught

GANG SHAR TOK PAY NGO WO SO MA DE

Whatever arises is fresh, the nature of thought

MA CHO DE GAR JOK PAY GOM CHEN LA 

To the meditator who rests simply without altering it

GOM JA LO DANG DREL WAR JIN GYI LOP

Grant your blessings that meditation is free from conception

NAM TOK NGO WO CHO KUR SUNG PA ZHIN

The essence of thought is dharmakaya as is taught

CHI YANG MA YIN CHIR YANG CHAR WA LA 

Nothing whatsoever, it arises as everything

MA GAG ROL PAR CHAR WAY GOM CHEN LA 

To this meditator for whom all arises as unceasing play 

KHOR DE YER ME TOK PAR JIN GYI LOP

Grant your blessing that I realise samsara and nirvana as inseparable

KYE WA KUN TU YANG DAG LA MA DANG

Through all my births, may I not be separated

DREL ME CHO KYI PAL LA LONG CHO CHING

From the perfect guru, and so enjoy the spelndor of the Dharma

SA DANG LA GYI YON TEN RAP DZOK NE

Perfecting the qualities of the path and stages

DOR E CHANG GI GO PHANG NYUR TOP SHOK 

May I quickly attain the state of Vajradhara (awakened mind)

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 10 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.