Lamp Aspiration Prayer

Lamp Aspiration Prayer (from the Tsok Offering - A Rain of Blessings) 

By The Fourteenth Karmapa, Tekchok Dorje.

Recite the hundred-syllable mantra, oṃ Vajra sattva. Then the assembled Vajra brothers and sisters should hold lamps and recite the following with a single voice:

Om Ah Hung

Dechen dewé kyilkhor dampa di

In this joyous and sacred mandala of great bliss

Dak sok ngo mnn zangpo le drelwe

We are all connected through noble aspirations of the past

Dorje che cham dir tsok tamche kyi

As Vajra brothers and sisters, all gathered for the feast

Ngo jor cho trin zangpo lek sham shing

With gifts, perfectly arranged as offering clouds

lhak sam mo lo gya cher pel che ne

Multiplied and made vast through positive intent and imagination

Sonam yeshe tsok chen rab sak te

To gather perfectly vast stores of merit and wisdom

Monlam di tu ma ong chime du

Through the power of this aspiration, when in the future

Bardo trul nang sam de tongwe tse

We see the delusory appearances of the Bardo, beyond imagining

Ying rik osel ma bu ngo tro ne

May mother and child luminosities of space and awareness unite

Ngang trak jikpa dralwe o lam la

And on the path of light with its terrifying sights and sounds

Chomden o pak me kyi dun ne su

May the Buddha Amitabha, “Boundless Light”, lead the way

Chang sem khor tsok gyatso gyab ne kyor

As a vast retinue of bodhisattvas support us from behind

Jik rung khorwe yang sa lam drol ne

Then, saved from saṃsara's terrible abyss

Dechen pemo kope shying kham su

May we be reborn in the heart of a lotus flower

Peme nyingpor trung shing sangye jel

In the blissful land of Lotus Array, there to meet the Buddhas

Dampe cho tob sa lam tar chin ne

Receive the sacred Dharma, and complete the paths and stages

Dzok sangye tob kha nyam sem chen kun

Once perfectly awakened, may we become great guides

Ring min de ne dewar go nupe

Capable of leading all beings, as infinite as space

Depon chenpor daknyi gyurwar shok

Swiftly, from one blissful state to another

Sherab yeshe salwe dronme di

May this lamp of discerning and primordial wisdom

Lei nyon drip nyi mania Rab sells shying

Banish entirely the darkness of karmic and emotional veils

Yang dak lam gyi nangwa cher gye ne

Greatly enhance the light of the pure, authentic path

Ten de gyalsar gope dronmer shok

And illuminate the way to the kingdom of everlasting bliss

When you have made this prayer of aspiration, offer the lamp to the recipients in front. Compose by the 14th Karmapa at his great seat of Akanistha Tsurphu.

Dana (Donations for our Buddhist research and development) 

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

Lamps Lighting Offering

Offering butter lamps are deeply ingrained in the Tibetan tradition and sometimes as many as 10,000 are offered. Butter lamps may be offered for many occasions. Lighting butter lamps represent relief from suffering and provides you with a guiding light to find enlightenment.

The butter lamps help to focus the mind and aid meditation. According to the Root tantra of Cakrasaṃvara Tantra, "If you wish for sublime realization, offer hundreds of lights". The Pilgrims also supply lamp oil to gain merit. Externally, the lights are seen to banish darkness.

What does butter lamp symbolize? 

Light is the source of goodness and the ultimate reality, and it accompanies transcendence into the Nirvana of Buddhist doctrine. It is the sun, and it is the avenger of evil forces and darkness. Light is knowledge. Purity and morality are connected terms as well.

Butter lamps are a conspicuous feature of Tibetan Buddhist temples and monasteries throughout the Himalayas. Each morning Tibetans offer a lighted butter lamp, representing the illumination of wisdom, along with seven bowls containing pure water before the images on their household shrine.

Why do we offer light to Buddha and enlightened beings?
The act further honors the Triple Gem (the Buddha, Dhamma and Sangha), deepening one's commitment to the Buddha's path. Material offerings might be imbued with the following symbology: the lighting of a candle or an oil lamp represents the light of wisdom illuminating the darkness of ignorance.

The tradition of offering lamps lighting

Since Buddha Shakyamuni attained enlightenment 2,500 years ago and dispelled the darkness of ignorance that obscures the mind’s true nature, lamp offerings in Buddhist practices have symbolized his realization. Each lamp offering celebrates the Buddha’s enlightenment and thus is associated with great good fortune.

For Tibetan Buddhist practitioners, a lamp offering also carries the wish to attain Buddhahood and the aspiration to recognize the clear light at the time of death, thereby experiencing liberation in that moment. In this way lamp offerings are associated with transitions in one’s life. Lamp offerings are best made before consecrated representations of fully awakened wisdom, loving-kindness, and compassion.

The right motivation 

Because of the association with great good fortune, lamp offerings are made for any individual or family life event that is celebrated, such as the birth of a child, the marriage of a couple, the graduation of a son or daughter, the birthday of a friend, and the anniversary of one’s parents. Lamp offerings may also be made in difficult times or uncertain transitions.

The gift of light and the accompanying prayers help to bring about less suffering and greater happiness in times of illness, loss, uncertainty, and death. Lamps may be offered for a parent who is facing an operation, for a friend changing careers, for a student facing a difficult exam, and for a family member experiencing extreme stress. At the time of someone’s death, it is traditional to offer a Bardo lamp for 49 days.

When we make light offerings, just as when we engage in any other virtuous activity, we begin by engendering the correct motivation. Therefore, we pause before we start our offerings to recall the vast attitude of bodhicitta. To inspire you, here we include a beautiful aspiration prayer by Mipham Rinpoche. 

Mipham Rinpoche

Jamgon Ju Mipham Gyatso, or Mipham Jamyang Namgyal was born in 1846 and pass away in 1912. Mipham Jamyang was a very influential philosopher and polymath of the Nyingma school of Tibetan Buddhism. He wrote over 32 volumes on topics such as painting, poetics, sculpture, alchemy, medicine, logic, philosophy and tantra.

Lamp Aspiration by Mipham Rinpoche

• This illuminating lamp of original pure awareness
• I offer to the mandala deities of Vidyadhara Padmakara.
• May all beings, my mothers, wherever awareness pervades, attain the Dharmakaya level of aware emptiness.

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Dedication 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

Om Ah Hung - The Mantra of Inner Purification and Divination

The syllables OM AH HUNG / OM AH HUM has outer, inner, and "secret" meanings. At each of these levels, however, OM stands for the body, AH for the speech, and HUNG (HUM) for the mind. They represent the transformative blessings of the body, speech, and mind of all the Buddhas. Externally OM purifies all the negative actions committed through your body, AH through your speech, and HUNG (HUM) through your mind. 

Om Ah Hung(Hum) is an ancient Tibetan Buddhist mantra used to purify the mind, speech, and heart. This guided practice lets you quiet the thinking mind and go beyond it, using a silent mantra meditation. This is an excellent daily exercise - be it morning or evening.

Mantras are sounds and phrases that can help us concentrate our minds. We can use mantras  as a way to concentrate on a given intention. This mantra can be seen as a means of helping us to focus our intentions to clarify, or purify, our body, speech, and mind. 

We can regard ourselves  while we chant as asking our own being, the parts of us that put up blocks and barricades to real contentment, to let our better parts, our pure, good intentions, get stronger, shine through, and help us let go.

Chanting of mantras brings peace in your mind. When you recite mantras your mind releases the stress and your body will automatically start to relax. Mantras are positive words or phrases. When you chant mantras your mind releases the positive energy that decreases the negative thoughts or stress.

The Mantra of Om Ah Hung (Hum)

OM stands for the body, AH for the speech, and HUNG (HUM) for the mind. They represent the possibility of transformative blessings of the body, speech, and mind of all the Buddhas— past, present, and future.

In chanting OM we are asking ourselves to purify, to release all guilt and shame, of all the negative actions committed through our body, and we commit to an intention to do better in the future. When chanting Om, all knowledge is being drawn into the body and mind. The entire universe gathers within the field of Om. 

In chanting AH we are asking ourselves to purify, to release all guilt and shame, of all the negative actions committed through our speech, and we commit to an intention to do better in the future. With Ah the energy of the universe is transformed into a still and open realm, enabling engagement with all appropriate communication processes. Ah symbolized the potential of being.

In chanting HUNG (HUM) we are asking ourselves to purify, to release all guilt and shame of all the negative actions committed through our mind, and we commit to an intention to do better in the future. With Hung (Hum)  the enlightened energy flows back into, to spread its benefits in all directions. With Hum enlightened energy is embodied.

The recitation of the divine mantra with mala beads

The word mala means "garland" or "rosary" in Sanskrit. A mala consists of 108 or 27 beads. Buddha recommended the mantra practice as a path to enlightenment for ordinary people. Counting mantra with a mala engages the hand (body), the voice (speech) and the mind by visualizing the deity. Hold the mala gently and with respect. Start counting with the first bead after the 'guru' bead. 

Count a bead for each completed recitation. When you complete either 108 or 4x27 recitations, do not pass over the 'guru' bead. Instead, flip the mala around 180 degrees, and keep going the same direction. In closing you may like to dedicate merit to a specific person or group of people and all sentient beings.

How to bless the food with Om Ah Hung(Hum)

Blessing the food, you recite OM AH HUNG (HUM) and visualize all the Buddhas and bodhisattvas blessing the food with the qualities of holy body, speech and mind. This is absorbed into the food where the food is. It is all absorbed into the food.Then recite OM AH HUNG (HUM)

Visualize that then every grain, and part of the food is a blue HUNG and into that numberless buddhas’ and bodhisattvas’ holy body, speech and mind all absorb into that. Then do that quite a number of malas of the mantra (OM AH HUNG/OM AH HUM) the more you do, the better. The HUNG become the grains or food particles.

Then make a prayer to the merit field, Medicine Buddha, Tara and Chenrezig (but particularly Medicine Buddha) and pray that all the Buddhas and bodhisattvas bless the food and that there never comes from it any side effects; it immediately purifies, the minute the food goes inside the mouth, it immediately purifies all the negative karmas collected from beginningless rebirths, not only that envy, but all diseases and spirit harms are purified. 

The minute the food goes inside the mouth, it immediately purifies all the negative karmas collected from beginningless rebirths, not only that envy, but all diseases and spirit harms are purified. Also, pray that all realizations from guru devotion up to enlightenment are actualized, all the realizations are generated, especially bodhichitta, and it brings to all sentient beings perfect peace and happiness in this world. Then all the wishes of happiness and all successes – according to holy Dharma – are immediately received. All the wishes up to enlightenment are actualized.

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.    

White Tara Long Life Prayer And Blessings

White Tara long life Mantra

Om Tare Tuttare Ture Mama Ayuh Punya Jnana Pustim Kuru Svaha.

• Om - Representing the union of mind, body, and spirit that is at the heart of yoga. 
• Tare – This syllable shows that Mother Tara liberates sentient beings from samsara.
• Tuttare – Liberates you from the eight fears related to the external dangers. However, the main dangers come from attachment, ignorance, anger, pride, miserliness, jealousy, doubt and wrong views.
• Ture – This syllable liberates you from the disease.
• Mama - Mine, means that I would like to possess the following qualities.
• Ayuh - Long life
• Punya  - Merit that comes form living life ethically. 
• Jnana - Wisdom 
• Pustim - Abundance” or ”an increase in wealth.
• Kuru - Do so! do it now!
• Svaha - Hail, or may blessings be upon 

This is a beautiful layered mantra calling on White Tara for her Divine Love, compassion, wisdom and protection.The White Tara (Sanskrit: Sitatara; Tibetan: Sgrol-dkar) She symbolizes purity and is often represented standing at the right hand of her consort, Avalokiteshvara, or seated with legs crossed, holding a full-blown lotus. She is generally shown with a third eye.

Tara, Tibetan Sgrol-MA, Buddhist saviour-goddess with numerous forms, widely popular in Nepal, Tibet, and Mongolia. She is the feminine counterpart of the Bodhisattva (“Buddha-to-be”) Avalokiteshvara. According to popular belief, she came into existence from a tear of Avalokiteshvara, which fell to the ground and formed a lake.

Out of its waters rose up a lotus, which, on opening, revealed the goddess. Like Avalokiteshvara, she is a compassionate, succoring deity who helps men “cross to the other shore.” She is the protectress of navigation and earthly travel, as well as of spiritual travel along the path to enlightenment.

White Tara is the female Bodhisattva of compassionate activity, the supreme mother and collective manifestation of the enlightened activity of all the Buddhas. She is said to see all suffering and respond to requests for help. Her yogic method promotes health and extending one's lifespan.

White Tara is a Bodhisattva (one who has pledged to put the suffering of others before her own release from suffering) who encompasses the characteristics of all Buddha’s past, present, and future.White Tara is known by Tibetan Buddhists as The Swift Protectress because Tara acts quickly to protect the mind from the delusions and snares of Samsara. She is also known as Samaya Tara, translating as ”Vow Tara.”

You can watch and listen to our  White Tara on Youtube channel now

This refers to Tara’s vow to save all sentient beings. Occasionally, White Tara is called “the Mother of all Buddhas”, because She represents the perfect embodiment of graceful power, purity, and wisdom. The main characteristic of Arya Tara is that she is a Buddha who in ancient times promised to always be born in the pure form of a female body in order to help sentient beings reach enlightenment.

She is linked with the Padma family of Buddha Amitabha, who in graphical representations appears in the form of Amitayus and sits in Her headdress, or above Her head. Additionally, just as white is considered to be the supreme color in many mystic traditions, so is White Tara considered the most powerful of all Taras because it embodies them all.

She became a very popular Vajrayana deity with the rise of Tantra in 8th century Palau and, with the movement of Indian Buddhism into Tibet through Padmasambhava, the worship and potent practices of Tara became incorporated into Tibetan Buddhism as well.

White Tara is seated in the more meditative diamond lotus position, with both legs folded under her, and her feet facing skyward. White Tara has 7 eyes — with an eye in her forehead, and one on each hand and foot — symbolizing her compassionate vigilance to see all the suffering of the world.

Her left hand is in the protective mudra and her right in the wish-granting mudra. In her left hand, she usually holds a stem of the Utpala lotus flower with three blossoms. One blossom is represented as a seed, a second as ready to bloom, and the third in full bloom. 

These represent the Buddhas of the past, future and the present. Often, a small image of Amitabha, a Buddha is known for longevity, is portrayed as seated in White Tara’s headdress or slightly above her head.

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

The Three Jewels

“He who has gone for refuge to the Buddha, the Teaching and his Order, penetrates with transcendental wisdom the Four Noble Truths — suffering, the cause of suffering, the cessation of suffering, and the Noble Eightfold Path leading to the cessation of suffering.  This indeed is the safe refuge, this the refuge supreme. Having gone to such a refuge, one is released from all suffering. ~ Dhammapada 190-192” 

The “Three Treasures” of the Buddhist tradition are the Buddha, the Dharma, and the Sangha. Throughout the Buddhist world, Buddhists have these Three Treasures in common. To be a Buddhist means taking refuge in the Three Treasures.

What do the 3 jewels represent in Buddhism?

The Three Jewels (also called the Triratna) are the three essential supporting components of Buddhism. They guide and give refuge (safety and comfort) to Buddhists.

Buddhists take refuge in three different expressions of awakened mind: Buddha, Dharma, and Sangha. Each of these is a precious and necessary element of the Buddhist path, and so they are called the three jewels. 

Buddha: The Teacher

This refers, first, to the historical Buddha, the original teacher. He was not a god but a human being like us, and his example shows us that we too can follow the path to enlightenment. More broadly, the Buddha principle refers to all teachers and enlightened beings who inspire and guide us.

Dharma: The Teachings

The Buddhist Dharma starts with the fundamental truths that the Buddha himself taught—the four noble truths, the three marks of existence, the eightfold path, etc.—and includes the vast body of Buddhist teachings that have been developed in the 2,600 years since then. It’s worth noting that the Sanskrit word Dharma also means a thing or object in the conventional sense. In either case, the word denotes a basic law or truth. of reality.

Sangha: The Community

The term Sangha has traditionally referred to monastics and arhats in whom lay practitioners take refuge. This has changed in the West, where Sangha has come to mean the community of Buddhist practitioners generally, both monastic and lay. Buddhists here also use the word to describe a specific community or group, and you will often hear people talk about “my Sangha,” meaning the Buddhist community to which they belong.

Why is the Buddha Jewel important?

Since Buddha is believed to have been the first man to truly understand wisdom and the way to enlightenment, this jewel also signifies the fulfillment of enlightenment. Therefore, when a Buddhist claims to take refuge in the Buddha, he's also saying that enlightenment, in itself, is his refuge.

This is our Youtube Buddhist channels: The Tibetan Refuge Prayers to the Three Jewels

How do I become Buddhist?

Anyone can become a Buddhist. You will need to in the Three Jewels or Triple Gem (and follow a ceremony during which you take a vow to uphold the Five Precepts (to not kill, not steal, not commit sexual misconduct, refrain from false speech and not take intoxicants that lessen your awareness).

What is the Buddhist refuge prayer?

I take refuge in the Buddha, the incomparably honoured one; I take refuge in the Dharma, honourable for its purity; I take refuge in the Sangha, honourable in its harmonious life.

What taking refuge is not

The idea of taking refuge can create some confusion initially, even misconceptions that run precisely opposite to the deeper meaning of this practice.Taking refuge does not mean handing responsibility over to some higher being. When we take refuge in the Buddha, we don’t think that Siddhartha Gautama is going to swoop in from heaven and solve all of our problems.

In fact, we are taking refuge in our own enlightened potential. This actually means accepting a much higher responsibility, since we recognize what we are capable of becoming and commit to reach nothing short of that. It is a reminder to seek our own greatest possibility. Taking refuge also does not mean that nothing that happens in your life matters, because you only care about the absolute.

On the contrary, when we understand the relationship between the ultimate reality and the conventional world, we realize that everything matters so much more.Finally, taking refuge does not mean we only care about some limited community of spiritual people, as if beings at a lower level of consciousness aren’t worth our attention.

It is actually a gesture towards recognizing a universal Sangha, the capacity of every single being to act as our greatest teacher – if we are only willing to listen to what they have to teach us.

How can taking refuge become a part of my life?

There are many ways to bring into your life this sense of surrender and trust in the ultimate  realiy, in the form of the Three Jewels. You can take refuge in the Three Jewels in a formal way as part of a ceremony, where you also commit to following the Five Lay Precepts: no killing, no stealing, no telling lies, no sensuous misconduct and no consuming intoxicants.This ritual, which must be led by a qualified teacher, is actually the way to become a Buddhist “officially.”

In your daily life, you can begin your meditations by invoking the Buddha, Dharma and Sangha, feeling reverence and asking for the support of what they represent.And as you go about your life, take refuge in your higher wisdom as much as possible. Remember why you are here, what you are and what you can become.

Practicing Buddhism or meditation is for us to be serene and happy, understanding and loving. This way we work for the peace and happiness of our family and our society. If we look closely, the Three Gems are actually one. The other two gems always exist in each gem. In Buddha, there is Buddhahood, there is the Buddha body. Within, Buddha there is the Dharma body because without the Dharma body, he could not have become a Buddha. In the Buddha there is the Sangha body because he had breakfast with the Bodhi tree, with the other trees, and birds and the environment.

Without you, the Dharma cannot be practiced. It has to be practiced by someone. Without each of you, the Sangha cannot be. That is why when we say, “I take refuge in the Buddha,” we also hear, “The Buddha takes refuge in me.” “I take refuge in the Dharma. The Dharma takes refuge in me. I take refuge in the Sangha. The Sangha takes refuge in me.”

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

蓮花生大師七句祈請文 Seven line Prayer to Guru Rinpoche Padmasambhava

 吽

歐堅耶傑呢向燦

巴瑪給薩東波拉

雅燦巧格歐哲尼 

巴瑪炯內義色紮

括德喀卓芒布果

且傑吉色達哲傑 

辛吉洛協夏色所

革日班瑪斯德吽

第一句為蓮師出生之地

第二句為蓮師降生之方式

第三句為蓮師之稀有功德

第四句為蓮師聖名之殊勝

第五句為蓮師之眷屬

第六句為隨修者對蓮師之信心

第七句為蓮師加持賜成就

第八句以咒語印持。

有關這蓮花生大師七句祈請文的視頻，這是我們的Youtube 網站: https://youtu.be/eIbqxAWcb6U

請訂閱、點贊、分享、評論和支持我們的佛教 YouTube 頻道，通過點擊“訂閱”按鈕和通知來達到 1,000 名訂閱者的最低門檻🔔 謝謝。

功德與殊勝利益　　

蓮師的傳記，大藏經上記載的有四千九百多種，為智慧佛母移喜措嘉、大樂佛母、智慧勝樂佛母等蓮師弟子所寫下，目前已看不到這麼多種。每部傳記中都提到修行此蓮師七句祈請文的功德.

蓮師為諸佛菩薩大慈悲和智慧威德力的化現，因此只要虔誠念誦他的金剛七句祈請文，即會得諸佛菩薩蓮師等無上殊勝的加持攝受。　　

蓮師為所有三根本（上師、本尊、空行護法）的主要代表，三者完全融入尊者，因此只要修持蓮師法，三根本已同時俱足，只要虔誠念誦蓮師七句祈請文，三根本即如雲海般聚集現前，賜予修行者共與不共的加持及成就。

寧瑪巴大圓滿龍欽寧體獨掌持有者多智欽大法王祝賀第三世多傑羌佛

在寧瑪巴尤其是大圓滿龍欽寧體，很多修行法門都以蓮師為主為基，尤其是所有的上師相應法，而蓮師上師相應法中最主要的是七句祈請文，故此祈請文為大密宗金剛乘一切教法的根本。又因其由法性界中自然唱出、由蓮師親傳與二十五位心子，並曾發願："凡唱誦此七句祈請文者，不管身在何處，必會降臨賜予加持。"因此虔誠念誦的人，所得到的加持是不可思議的，能於夢境中親見如彩虹般的蓮師智慧身，聞到奇異的檀香味，聽到空行母唱頌的美妙音聲和像達瑪嚕的鼓樂聲等等.

只要精进不断的念诵此七句祈请文，即可得证大智慧，邪门魔外无法侵入，天龙八部等世间的大力鬼神、死神、邪魔鬼怪等不能为害并随侍如仆，周遭的人也乐于相助，能快速证悟与莲师无二无别的金刚持佛地。莲师的佛行事业功德和成就殊胜，与诸佛陀无二无别，虽非贤劫千佛第二佛，而为藏人赞称之为欧坚第二佛，因此真实语的佛陀也不会欺骗我们，诚心的祈请，必会遵守诺言为我们赐予加持的。

隨尊成就我成就　　 

外： 此句所講為祈請及依止蓮師學習的方法。親見蓮花生大師能得即身成就……這是蓮師的願力及加持力的功德。但成就的大小也依自己對上師蓮師信心的不同而有差異，具不退轉心即得大成就，若信心淺薄成就亦會有限，因此學到蓮師的教法，必得成就。常言學佛！學佛！即以佛陀為學習的對象、為榜樣，所要得到的是脫離輪迴和痛苦的佛果。

現在我們的榜樣是蓮師，大師是修持九乘法門、得其上師身口意的加持、親近依止西日僧哈等大師修習大圓滿法門。我今天亦如斯學習……親近依止上師善知識學習大圓滿法門，身口意三門合一的學習諸佛菩薩和蓮師的一切教法。蓮師曾說："未能親見我的眾生們，要學習我的教法，常常看我的像，即如親見我，即得我加持"。我們心裡隨念佛陀蓮師的一切功德，學習九乘教法，但也不可妄說：自己是蓮師的門徒因此不需修行就能成就，蓮師無此允諾，發願之一為……若行者每月初十作薈供修福德資糧，平常修習大圓滿法累積智慧資糧，觀察自己三門（身口意清淨）

精進修習使二資糧圓滿，蓮師會消除我們的一切道障，這是蓮師的承諾。蓮師教法易修易成就，這是確實證明的，看看西藏的成就者中最多的是依止蓮師教法修行的弟子，如蓮師二十五位心子及其它光身、虹光身成就的事蹟。重要的是堅決不可違背上師的教言，一邊違背，一邊縱然淚流滿面的祈請蓮師，既無意義也無多大用處。祈請蓮師時，應如孩子呼叫母親般，身口意合一由衷放聲呼喊，想起蓮師時，應放下一切，不要記掛繁瑣事，三門合一祈請，心裡憶念著蓮師的發願、隨著蓮師的功德誠心祈請，我們就會得到加持，佛菩薩與聖賢們是永遠不會失去承諾的。　　 

內： 蓮花生大師用其智慧，斷除我們的一切妄念，我們隨其學習時，以無上法門斷除我們的一切妄想、分別之念，所見到即為我們本來的面目--心的本性。隨尊成就我成就，即斷除我們的一切妄念、分別念、一切煩惱，親見我們的赤裸本性--本明。

請幫助我們並發展我們的佛法活動，這不僅會使您受益，而且會惠及地球上所有的佛法讀者。請考慮表示您的支持。您的慷慨解囊肯定會幫助我們改進工作並實現更美好、更光明的前景。

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