No.6 Emanation of Taras - Jigje Chenmo (6/21)

Photo credit : Alan Kozlowski

Praises to the Twenty-One Tara is a traditional prayer in Tibetan Buddhism to the female Bodhisattva Tara. (Tibetan called Drolma) also known as Arya Tara or Jetsun Dolma. The prayer is found in all four traditions of Tibetan Buddhism.  Each of the twenty-one emanations of Tara has her own name, and a specific mantra with which she is associated, offering protection from various types of fears, harm, and calamities.

Tara has Twenty-One ultimate emanations according to the mantra of the Buddha Samantabhadra called “Twenty-One Praises of Tara”. Twenty-One Tara with 21 specific colors serves with a specific function. There are different styles and designs of tangka paintings that represent the Twenty-One manifestations of Tara based on distinct lineages and practices, in which forms, colors, ritual objects and even names or functions can vary.

Homage To The No. 6 Taras - Jigje Chenmo 

OM TARE TUTTARE TURE SARVA BIGHNEN BAM HUNG PHAT SVAHA

Great Terrifying Lady Who Completely Destroys Negativity

The name of sixth Tara is Jigje Chenmo. She is dark red in color. Jigje means “fierce, frightening” and Chenmo means “Great One”, so this Tara is great, fierce Tara. She is renowned for protecting against any negative force we feel is disturbing us, whether it is due to invisible beings and negativities or visible obstacles.

Jigje Chenmo she is worshipped and praised by all, and her power subdues all negative forces. Upon her utpala flower is an indestructible phurba, a ritual dagger that subdues negativity, surrounded by blazing lassoes of flames and sparks. This turbulent fire and its natural sound, HUNG, split the heads of demons and obstructing spirits who cause delusion, insanity, and memory loss, rendering them unconscious in the state of suchness, never to rise again.

Om jetsun ma phag ma drol ma la chhag tshal lo

OM Homage to the noble lady Tara

Chhag tshal gya jin me lha tshang pa

Homage to you adored by Agni, Brahma, 

Jung lha na tshog wang chhug chho ma

Vayu, and Ishvara

Jung po ro lang dri za nam dang

And praised by the assembly of spirits, raised corpses,

Nojin tshog kyi dun na to ma

Gandharvas, and all yakshas.

Prayer of the Benefits

Whoever is endowed with devotion for the goddess and recites this with supreme faith, remembering it at dawn upon waking and in the evenings, will be granted all fearlessness, will perfectly pacify all negativities, and will eliminate all unfortunate migrations.

The multitudes of conquerors will quickly grant initiation: Thus, endowed with this greatness, one will eventually reach the state of a Buddha. If affected by the most terrible poison, whether ingested, drunk, or from a living being, just by remembering will one be thoroughly cleansed.

If this prayer is recited two, three, or seven times, It will pacify all the sufferings of torments caused by spirits, fevers, and poisons, and by other beings as well. If you wish for a child, you will get a child; if you wish for wealth, you will receive wealth. All your wishes will be fulfilled and all obstacles pacified.

Dana (Donations for our Buddhist research and development) 

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

No.5 Emanation of Tara - Wangdu Rigje Lhamo (5 /21)

Photo Credit: Alan Kozlowski

Praises to the Twenty-One Tara is a traditional prayer in Tibetan Buddhism to the female Bodhisattva Tara. (Tibetan called Drolma) also known as Arya Tara or Jetsun Dolma. The prayer is found in all four traditions of Tibetan Buddhism.  Each of the twenty-one emanations of Tara has her own name, and a specific mantra with which she is associated, offering protection from various types of fears, harm, and calamities.

Tara has Twenty-One ultimate emanations according to the mantra of the Buddha Samantabhadra called “Twenty-One Praises of Tara”. Twenty-One Tara with 21 specific colors serves with a specific function. There are different styles and designs of tangka paintings that represent the Twenty-One manifestations of Tara based on distinct lineages and practices, in which forms, colors, ritual objects and even names or functions can vary.

Homage To The No. 5 Taras - Wangdu Rigje Lhamo (Kurukulle) 

OM TARE TUTTARE TURE KURU KULLE NRI DZA SVAHA

Magnetizing Goddess of Vedic Knowledge

Wangdu Rigje Lhamo (Kurukulle) is is semi-wrathful and red in color. She is Kurukulle in Sanskrit and Rigjema or Rigje Lhamo in Tibetan.  Wangdu means the power of “gathering, summoning”, or “magnetizing”. 

We can think of it as attracting everything beneficial, to benefit all beings. Rigje means “she who precisely understands everything”. And Lhamo is “divine lady”. So she is red Tara, who precisely understands the power of magnetizing. Kurukulle‘s practice is very extensively taught throughout Tibetan Buddhism. She is often named the “Red Tara” because of her color.

The mantra TUTTARE blazes with rainbow light. Its sound magnetizes and conquers through the power arising from the union of emptiness and compassion. Upon her utpala flower is a bow and arrow poised to shoot sharp rays of light that destroy arrogant pride. She effortlessly accomplishes the four enlightened actions: pacifying, enriching, magnetizing, and subduing.

Om Jetsunma pakma drolma la chaktsal lo

Om homage to the noble lady Tara

Chag Tshal Tut Ta Ra Hung Yi Ge

Homage to you, Tara, who with the letters TUTTARA and HUM

Do dang chog dang nam kha cang ma

Fill the (realms of) desire, direction, and space

Jig ten dun po zhab kyi nan te

Whose feet trample on the seven worlds

Lu pa me par gug par nu ma

And who are able to draw all beings to you

Prayer of the Benefits

Whoever is endowed with devotion for the goddess and recites this with supreme faith, remembering it at dawn upon waking and in the evenings, will be granted all fearlessness, will perfectly pacify all negativities, and will eliminate all unfortunate migrations.

The multitudes of conquerors will quickly grant initiation: Thus, endowed with this greatness, one will eventually reach the state of a Buddha. If affected by the most terrible poison, whether ingested, drunk, or from a living being, just by remembering will one be thoroughly cleansed.

If this prayer is recited two, three, or seven times, It will pacify all the sufferings of torments caused by spirits, fevers, and poisons, and by other beings as well. If you wish for a child, you will get a child; if you wish for wealth, you will receive wealth. All your wishes will be fulfilled and all obstacles pacified.

Dana (Donations for our Buddhist research and development) 

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

No.4 Emanation of Taras - Tsugtor Namgyalma Ushnishavijaya (4/21)

Photo credit : Alan Kozlowski

Praises to the Twenty-One Tara is a traditional prayer in Tibetan Buddhism to the female Bodhisattva Tara. (Tibetan called Drolma) also known as Arya Tara or Jetsun Dolma. The prayer is found in all four traditions of Tibetan Buddhism.  Each of the twenty-one emanations of Tara has her own name, and a specific mantra with which she is associated, offering protection from various types of fears, harm, and calamities.

Tara has Twenty-One ultimate emanations according to the mantra of the Buddha Samantabhadra called “Twenty-One Praises of Tara”. Twenty-One Tara with 21 specific colors serves with a specific function. There are different styles and designs of tangka paintings that represent the Twenty-One manifestations of Tara based on distinct lineages and practices, in which forms, colors, ritual objects and even names or functions can vary.

Homage To The No. 4 Taras - Tsugtor Namgyalma (Ushnishavijaya)

OM TARE TUTTARE TURE AYUR DATE BHRUM SVAHA

Victorious One of Ushnisha Who Accomplishes Immortality

Tsugtor Namgyalma (Ushnishavijaya) is peaceful and golden yellow in color. She emanates from the crown chakra of the Buddha as Prajnaparamita. She is victorious over all non-virtue and afflictive emotions. Upon her utpala flower is a vase of immortality that radiates light in the ten directions. 

This light transforms the radiant essence of Samsara and nirvana into nectar that fills her vase. The vase of nectar supported by the utpala flower to her left indicates her ability to increase life force, vitality and longevity by decreasing imbalances and reestablishing equanimity. She also protects beings from scenarios of unfavourable rebirth.

Om Jetsunma pakma drolma la chaktsal lo

Om Homage to the noble lady Tara

Chaktsal dezhin shegpal tsug-tor

Homage to you, Tara, the crown pinnacle of those thus gone

Tha ya nam par gyal war cho ma

Whose deeds overcome infinite evils

Ma lu pha rol chhin pa thob pai

Who have attained transcendent perfections without exception

Gyal wai sa kyi shin tu ten ma

And upon whom the sons of the Victorious Ones rely.

Prayer of the Benefits

Whoever is endowed with devotion for the goddess and recites this with supreme faith, remembering it at dawn upon waking and in the evenings, will be granted all fearlessness, will perfectly pacify all negativities, and will eliminate all unfortunate migrations.

The multitudes of conquerors will quickly grant initiation: Thus, endowed with this greatness, one will eventually reach the state of a Buddha. If affected by the most terrible poison, whether ingested, drunk, or from a living being, just by remembering will one be thoroughly cleansed.

If this prayer is recited two, three, or seven times, It will pacify all the sufferings of torments caused by spirits, fevers, and poisons, and by other beings as well. If you wish for a child, you will get a child; if you wish for wealth, you will receive wealth. All your wishes will be fulfilled and all obstacles pacified.

Dana (Donations for our Buddhist research and development) 

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

No.3 Emanation of Taras - Sermo Sonam Tobkye (3/21)

Photo Credit: Alan Kozlowski

Praises to the Twenty-One Tara is a traditional prayer in Tibetan Buddhism to the female Bodhisattva Tara. (Tibetan called Drolma) also known as Arya Tara or Jetsun Dolma. The prayer is found in all four traditions of Tibetan Buddhism.  Each of the twenty-one emanations of Tara has her own name, and a specific mantra with which she is associated, offering protection from various types of fears, harm, and calamities.

Tara has Twenty-One ultimate emanations according to the mantra of the Buddha Samantabhadra called “Twenty-One Praises of Tara”. Twenty-One Tara with 21 specific colors serves with a specific function. There are different styles and designs of tangka paintings that represent the Twenty-One manifestations of Tara based on distinct lineages and practices, in which forms, colors, ritual objects and even names or functions can vary.

Homage To The No. 3 Taras - Sermo Sonam Tobkye

OM TARE TUTTARE TURE MAHA PUNYE SVAHA

Golden One Who Increases the Power of Merit

Sermo Sonam Tobkye is peaceful and golden in color. Sonam means “merit”. It is also often translated as “good fortune, prosperity” or even “luck”. Tob is the Tibetan word which means “power, the ability”, and che means “increasing” or “liberator. This is the meaning of Sermo Sonam Tobkye amd there are other very popular names for her are Vasudhari in Sanskrit and Norjunma in Tibetan. 

Her body radiates light the color of the rising sun, empowering practitioners to enact oceans of Bodhisattva activities. She bestows wealth and longevity and liberates beings through the six paramitas: generosity, discipline, patience, diligence, meditative stability, and transcendent wisdom. She has one face and two arms. She sits in the dis- mounting posture. Her right hand is in the mudra of supreme charity. Her left hand, in the Three Jewels mudra, holds an utpala flower. Upon her utpala flower is a wish fulfilling-jewel that showers down whatever one desires.

She is beautiful; her skin is the color of pure gold glittering in the early morning sun. Her left hand is adorned with a blue lotus, upon which sits a gem that bestows all wishes. She is the lord of the Bodhisattvas’ sphere of activity, which encompasses the transcendent perfections of generosity, patience, diligence, ethics, tranquility, wisdom, and meditation. Austerity, (in this context) is ethics, and tranquility is wisdom and meditation.

We pay homage to the unchallengeable lady who has the ten powers: the power over life, the power over the mind, the power over wealth, the power over action, the power over birth, the power over inclination, the power over aspiration, the power over miracles, the power over primordial wisdom, and the power over Dharma. 

She has attained the completion of the six perfections, in just one meditation. The inner meaning is that her singular meditation is like a lotus, free from the flaw of adherence to subject and object, and is endowed with the completion of the six perfections.

The effect of practicing on this Tara of prosperity is not just that we will acquire external or material wealth, but also that we will develop inner or spiritual wealth. By practicing on Tara Sonam Tobkye, we can develop both forms of wealth.

Om jetsunma pakma drolma la chaktsal lo

Om Homage to the noble lady Tara

Chaktsal ser ngo chu ne kye kyi

Homage to you, graced with lotus-like hands

Peme chak ni nampar gyenma

And a water-born flower blue-gold in hue

Jinpa tsondru katub shyiwa

You who show generosity, diligence, strength

Zopa samten choyul nyima

Patience, serenity and meditation

Prayer of the Benefits

Whoever is endowed with devotion for the goddess and recites this with supreme faith, remembering it at dawn upon waking and in the evenings, will be granted all fearlessness, will perfectly pacify all negativities, and will eliminate all unfortunate migrations.

The multitudes of conquerors will quickly grant initiation: Thus, endowed with this greatness, one will eventually reach the state of a Buddha. If affected by the most terrible poison, whether ingested, drunk, or from a living being, just by remembering will one be thoroughly cleansed.

If this prayer is recited two, three, or seven times, It will pacify all the sufferings of torments caused by spirits, fevers, and poisons, and by other beings as well. If you wish for a child, you will get a child; if you wish for wealth, you will receive wealth. All your wishes will be fulfilled and all obstacles pacified.

Dana (Donations for our Buddhist research and development) 

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

No.2 Emanation of Taras – Loter Yangchenma (2/21)

Photo Credit: Alan Kozlowski

Praises to the Twenty-One Tara is a traditional prayer in Tibetan Buddhism to the female Bodhisattva Tara. (Tibetan called Drolma) also known as Arya Tara or Jetsun Dolma. The prayer is found in all four traditions of Tibetan Buddhism.  Each of the twenty-one emanations of Tara has her own name, and a specific mantra with which she is associated, offering protection from various types of fears, harm, and calamities.

Tara has Twenty-One ultimate emanations according to the mantra of the Buddha Samantabhadra called “Twenty-One Praises of Tara”. Twenty-One Tara with 21 specific colors serves with a specific function. There are different styles and designs of tangka paintings that represent the Twenty-One manifestations of Tara based on distinct lineages and practices, in which forms, colors, ritual objects and even names or functions can vary.

Homage To The No. 2 Taras - Loter Yangchenma 

OM TARE TUTTARE TURE PRAJNA HRIM HRIM SVAHA

Melodious One, the Treasure of Intelligence

Loter Yangchenma is peaceful and white in color. She unlocks the treasures of music, art, wisdom, and the four types of knowledge: meaning, phenomena, definitive words, and courageous eloquence. Upon her utpala flower is a clear mirror marked with the syllable HRIM, which radiates light. Her face glows with the white light of one hundred autumn full moons.

Loter means “knowledge giver” and Yangchenma means “melodious, one who possesses melodies” or “source of melodies”. So she is called Drolma Loter Yangchenma: Melodious Liberator, Source of Wisdom. In Sanskrit, she is called both Sarasvati and Vajrasarasvati.

Om jetsunma pakma drolma la chaktsal lo

Om Homage to the noble lady Tara

Chaktsal tonke dawa kuntu

Homage to you whose countenance

Gangwa gya ni tsekpe shyalma

Resembles a hundred full autumnal moons

Karma tongtrak tsokpa nam kyi

Smiling and glowing with brilliant light

Rabtu chewe O rab barma

Like the radiance of a thousand stars

The “Lady with a shining face like an array of hundred autumn full moons,” means her face is a hundred times fairer and more beautiful than the moon. Her right hand holds a mirror, which is like a full moon engraved with an HRIM syllable. 

The “perfect spacious constellation of a thousand stars,” refers to the field of her wisdom, which is abundantly spacious, and vast, like the countless, resplendent rays of the full moon. This light clears the darkness of the ignorance of practitioners, which is the cause of dullness, disease and possession by evils. 

It opens the door to the treasury of knowledge and illuminating the light of the four specific perfect understandings. These are the perfect understanding of the Dharma (teachings) the perfect understanding of the definitive meaning, perfect confidence (in the doctrine) and the perfect knowledge of the Victorious Ones, (brilliance).

According to a tantra, the inner meaning is “to serve the mother of the sphere” which means emptiness or the nature of mind. In order to look at our innate self, the face of the ultimate Vajravarahi, we must accumulate merit and purify our mind-streams, so that they are like an “array of a hundred pure white moons.”

Because of these practices, the door to her blessing will be opened by our true inclination. In that way, we can see ultimate luminosity and ignite our dynamic wisdom.

Loter Yangchenma, she has one face, two arms and two legs. She sits in the dismounting posture. Her right hand is in the mudra of supreme charity. Her left hand, in the Three Jewels mudra, holds an utpala flower blooming at her ear. 

On its pistil is a clear ritual mirror (melong) marked with the syllable HRIM, radiating light. She opens the treasure of wisdom, the blazing display of supreme knowledge of all the Victorious Ones and their sons. 

This wisdom of the four analytical knowledges instantly and completely dispels the darkness of stupidity and ignorance of all sentient beings. Thus, meditate on Vajra Sarasvati and recite the mantra.

Prayer of the Benefits

Whoever is endowed with devotion for the goddess and recites this with supreme faith, remembering it at dawn upon waking and in the evenings, will be granted all fearlessness, will perfectly pacify all negativities, and will eliminate all unfortunate migrations.

The multitudes of conquerors will quickly grant initiation: Thus, endowed with this greatness, one will eventually reach the state of a Buddha. If affected by the most terrible poison, whether ingested, drunk, or from a living being, just by remembering will one be thoroughly cleansed.

If this prayer is recited two, three, or seven times, It will pacify all the sufferings of torments caused by spirits, fevers, and poisons, and by other beings as well. If you wish for a child, you will get a child; if you wish for wealth, you will receive wealth. All your wishes will be fulfilled and all obstacles pacified.

Dana (Donations for our Buddhist research and development) 

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

No.1 Emanation of Taras - Jetsun Drolma Nyurma Pamo (1/21)

Photo Credit: Alan Kozlowski

Praises to the Twenty-One Tara is a traditional prayer in Tibetan Buddhism to the female Bodhisattva Tara. (Tibetan called Drolma) also known as Arya Tara or Jetsun Dolma. The prayer is found in all four traditions of Tibetan Buddhism.  Each of the twenty-one emanations of Tara has her own name, and a specific mantra with which she is associated, offering protection from various types of fears, harm, and calamities.

Tara has Twenty-One ultimate emanations according to the mantra of the Buddha Samantabhadra called “Twenty-One Praises of Tara”. Twenty-One Tara with 21 specific colors serves with a specific function. There are different styles and designs of tangka paintings that represent the Twenty-One manifestations of Tara based on distinct lineages and practices, in which forms, colors, ritual objects and even names or functions can vary.

Homage To The No. 1 Taras - Jetsun Drolma Nyurma Pamo 

OM TARE TUTTARE TURE BODHICITTA SVAHA

Swift heroine who increases Bodhicitta and overpowers obstacles.

Jetsun Drolma Nyurma Pamo is one of the forms of 21 tara. The name of the first Tara, with all her Tibetan titles, is Jetsun Drolma Nyurma Pamo. Nyurma means that Tara’s activity is very quick and swift, without delay. Pamo is the feminine form of the term for a hero, which can be translated as “heroine”. It describes Tara’s heroic courage and commitment to the liberation of all beings.

Jetsun Drolma Nyurma Pamo is semi-wrathful and red in color. She liberates beings from the suffering of Samsara and protects them from fear. With her compassionate power, she removes obstacles and increases Bodhicitta, awakened heart. Upon her utpala flower is a white conch shell that curls clockwise, symbolizing the glorious sound of relative and absolute Bodhicitta pervading the entire world.

Om jetsunma pakma drolma la chaktsal lo

Om, Homage to the noble lady Tara

Chaktsal drolma nyurma pamo

Homage to Tara, swift and gallant

Chen ni kechik lok dang drama

Whose glance flashes like lightning

Jikten sum gon chukye shyal gyi

Born on the heart of a blossoming lotus

Gesar jewa le ni jungma

From the face of the triple-world’s lord

Prayer of the Benefits

Whoever is endowed with devotion for the goddess and recites this with supreme faith, remembering it at dawn upon waking and in the evenings, will be granted all fearlessness, will perfectly pacify all negativities, and will eliminate all unfortunate migrations.

The multitudes of conquerors will quickly grant initiation: Thus, endowed with this greatness, one will eventually reach the state of a Buddha. If affected by the most terrible poison, whether ingested, drunk, or from a living being, just by remembering will one be thoroughly cleansed.

If this prayer is recited two, three, or seven times, It will pacify all the sufferings of torments caused by spirits, fevers, and poisons, and by other beings as well. If you wish for a child, you will get a child; if you wish for wealth, you will receive wealth. All your wishes will be fulfilled and all obstacles pacified.

Dana (Donations for our Buddhist research and development) 

Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

We need your help to secure the future of scholarly interaction with Buddhism. Since our very first publication of Dharma works and activities in the year 2008, we had been effortlessly providing free distribution of Dharma posts and articles throughout the previous 13 years.  We have exceptionally constrained supports and do not receive subsidized or funding from people in general. 

Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come.

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisen

May it arise and not decrease

But increase further and further.

Dedication of Merit

By this merit may we obtain omniscience then.

Having defeated the enemies wrong-doings.

May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness and death.

*Note

I do not own or infringe any copyright of the picture(s).

Picture(s) courtesy and credit to the rightful distributors and or studios.

Picture(s) is/are intended for editorial use only.

Twenty-one Emanations of Taras

Praises to the Twenty-One Taras is a traditional prayer in Tibetan Buddhism to the female Bodhisattva Tara (also known as Arya Tara, or Jetsun Dolma) 

The prayer is found in all four traditions of Tibetan Buddhism. Each of the twenty-one emanations of Tara has her own name, and a specific mantra with which she is associated, offering protection from various types of fears, harm, and calamities.

The iconographical traditions

The various authors of the commentary tradition often placed a special emphasis on the iconography of each of the 21 forms of Tara, describing her colour, seat, posture, number of faces and arms, implements and hand gesture. The iconographical descriptions in the commentaries may not always correspond to the description of the Taras in the Praises to the 21 Taras. There are three main iconographic traditions that formed in Tibet.

Suryagupta Tradition

Depicting the 21 Taras as differing in all details such as posture, number of heads and hands, colour, implements and hand gestures.

Nagarjuna and Atisha’s tradition

In which the 21 Taras are rarely distinguished except by colour, peaceful or wrathful expression, and the colour of the vessel that each holds in the left hand.

The Nyingma Terma tradition of Jigme Lingpa and Chokgyur Dechen Lingpa

Depicting them as in Nagarjuna and Atisha’s tradition, but of different colours and holding individual emblems on top of the lotus in the left hand, rather than vessels. Jikme Lingpa’s and Chokgyur Dechen Lingpa’s tradition differ only slightly from each other.

The individual of the Twenty-one Emanations of Tara based on Nyingma Terma traditions:

1. Tara, who is swift and courageous for development of Bodhichitta
2. Tara, who is melodious for knowledge and wisdom (i.e. Sarasvati)
3. Tara, who grants supreme merit for the force of merit
4. Tara, who is completely victorious for long life (i.e. Ushnishavijaya)
5. Tara, Kurukulla for magnetising people and wealth
6. Tara, who causes terror for destroying the power of harmful influences (i.e. Vajravidarana)
7. Tara, who is invincible for protection from hailstorms and lightning
8. Tara, triumphant over others for repelling blame
   
9. Tara of the Khadira Forest for protection from the eight great fears. (She is the main Tara, green in colour)
10. Tara, who conquers the three worlds to have power over the world
11. Tara, who bestows wealth for dispelling poverty and granting good fortune
12. Tara, who brings auspiciousness for the auspiciousness of children, fame, rain and so on
13. Tara, who destroys the power of enemies for victory in war
14. Tara, furrowing Brow for protection from spirits
15. Tara, who is perfect peace  for purifying harmful actions
16. Tara, who is ablaze with light for dispelling spells and negative effects
17. Tara of limitless subjugation for protection from robbers, thieves, animals and hunters
18. Tara, majestic as the Great Peahen to protect from and neutralize poison
19. Tara, who is unconquerable and victorious for protection from quarrels and bad dreams (i.e. Sitatapatra)
20. Tara, Dweller in the mountains for protection from epidemics
21. Tara, ‘Rays of Light for restoring the spirits and energies of sick people (i.e. Marichi)

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