In Vajrayana, there appear to be many different types and stages of mediation as well. One form is called "generation stage meditation," also known as utpattikrama. What exactly is "generation stage meditation" and how is it practiced?
A journey to a mysterious Himalaya snow land and it's unique Vajrayana Buddhism and the threatening culture.
In Vajrayana, there appear to be many different types and stages of mediation as well. One form is called "generation stage meditation," also known as utpattikrama. What exactly is "generation stage meditation" and how is it practiced?
Upon the snow peak of the master’s four kayas,
The stream of blessings will never fall.
So strive to arouse devotion in your mind!
You need to understand these two: primordial purity and spontaneous presence. You need to understand, “These have never been separate or apart from me. My own mind is primordially pure. My own mind is spontaneously present. This is it—it is the guru. I’ve never been separated from these qualities.”
Understanding primordial purity and spontaneous presence and being able to rest in equipoise within that state is the unexcelled innermost guru yoga. Just visualising, imagining the guru dissolving into you—their enlightened body and what you think of as your own dirty, impure body mixing together—we can’t do that, right?
Why? Because it won’t work—you can’t mix something clean with something that is dirty. So we need to understand that our own minds are primordially pure in essence and that all the excellent, enlightened qualities are spontaneously present within our own minds. Remaining vivid and aware in that state of recognition is the unexcelled innermost secret of guru yoga.
Unless the sun of devotion shines,
Upon the snow peak of the master’s four kayas,
The stream of blessings will never fall.
So strive to arouse devotion in your mind!
The innermost secret guru practice of the Longchen Nyingtik cycle focuses on Longchen Rabjam and is considered an indispensable preliminary to Dzogchen practice. Jigme Lingpa revealed the practice some time around 1761, during his second three-year retreat, then kept it secret for five years.
Please consult your Guru or a qualified lineage master for Vajrayana practise! Should a devotee even want to start studying and contemplating the Vajrayana practise, then it is truly necessary to first have completed the preliminaries and to be certain that Bodhicitta has arisen and developed in one’s mind.
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.
Unless the sun of devotion shines,
Upon the snow peak of the master’s four kayas,
The stream of blessings will never fall.
So strive to arouse devotion in your mind!
Whoever the guru may be, you think you’ve now attained all of their blessings through receiving the four empowerments, as was just explained, and the guru now dissolves into yourself through the central channel on the crown of your head. By doing so, the guru’s enlightened body and your body, the guru’s enlightened speech and your speech, and the guru’s enlightened mind and your mind have become completely indivisible and inseparable, and you remain within that state.
Thirdly, in secret Guru Yoga, you respect the outer Guru and inner Guru; the outside body, speech, and mind are blessings, and your body, speech, and mind are doing mantras; thinking of Guru Rinpoche and dedicating that all sentient beings reach the great liberation the same as Guru Rinpoche.Secretly, if you don’t understand the outer or inner, you pray to Guru Rinpoche. Sometimes you pray in a strong way, and sometimes you even cry. Then don’t think of the past or future; our problem is that we are in Samsara suffering and have ignorance. Guru Rinpoche will help. You look at your mind and do union meditation.
It is important to do the Guru Rinpoche mantra because all mantras are his. You do (1,200,000) as the foundation. Otherwise, there are many religions and lineages that you don’t understand. You go to different places, here and there. You lose time, and many years go by. If you are doing this now, then Guru Yoga is what is important to do now.
Please consult your Guru or a qualified lineage master for Vajrayana practise! Should a devotee even want to start studying and contemplating the Vajrayana practise, then it is truly necessary to first have completed the preliminaries and to be certain that Bodhicitta has arisen and developed in one’s mind.
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.
As in other Buddhist traditions, an attitude of reverence for the teacher, or guru, is highly prized. A guru, or lama, is seen as an essential guide during tantric practice. Without the guru's example, blessings, and guidance, genuine progress in tantra is held to be impossible for all but the most keen and gifted. One particular feature of the Tantric view of the teacher-student relationship is that in Tibetan Buddhist tantra, one is instructed to regard one's guru as an awakened Buddha.
Then, from the blue letter HUNG in the guru’s heart centre, blue light-rays radiate out and strike out the heart centre so that we attain the blessings of an enlightened mind. Then, for the fourth empowerment, there are two different traditions: one is to visualise yellow light-rays radiating out from the letter HRIH in the guru’s navel, and another is to visualise white, red, and blue light-rays radiating out simultaneously from all three syllables (OM, AH, and HUNG). With these light rays striking you, you imagine that primordial wisdom has been born within your stream of being. You have then received the four empowerments, blessing you with an enlightened body, speech, mind, and primordial wisdom.
Please consult your Guru or a qualified lineage master for Vajrayana practise! Should a devotee even want to start studying and contemplating the Vajrayana practise, then it is truly necessary to first have completed the preliminaries and to be certain that Bodhicitta has arisen and developed in one’s mind.
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.