The Six Arms White Mahakala - Wealth And Prosperity

Who are Mahakalas? What are the forms?

Mahakala literally translates as Great Time Foe," meaning “beyond time and death.” Maha is Sanskrit and means "great,” and “Kala” means time.

Mahakala emanates from Avalokiteshvara—to remove all our obstacles to practice—and may appear in different forms and colors that symbolize his functions. The most famous of these is six-armed black Mahakala, the ferocious remover of obstacles to our practice. 

There are also two-armed and four-armed forms in different meditation lineages. Most Mahakalas are enlightened protectors, and most, but not all, emanate from Chenrezig. 

Who is White Mahakala? 

White Mahakala is the essence of protection and prosperity in Tibetan Buddhism. He is believed to be an emanation of the Avalokiteshvara, the Lord of the World. As a Bodhisattva, the deity is associated with compassion and wrath in a protective form, which helps overcome obstacles.

The white six-armed form of Mahakala is famous for removing obstacles to our practice involving lack of support, resources, or prosperity, which limit our ability to help other beings. He is the Mahakala who relieves poverty and brings us prosperity. 

White Mahakala brings prosperity and wealth. 

Does it seem counterintuitive that Buddhist practices include “good fortune” practices—especially when Buddha taught renunciation? 

Does it seem selfish to ask for enlightened help with our obstacles, such as poverty, stress, or resources? It shouldn’t. Imagine if fully renounced monks are starving, unable to find a bowl of rice. 

How can they meditate? How can they practice Bodhichitta when they can’t even find food for themselves? And how can the lay community support the monks when they can’t feed themselves? 

White Mahakala is also known as Shadbhuja Sita Mahakala. He is called gon po kar po chag drug pa in Tibetan and the White Lord with Six Hands in English. 

White Mahakala, a wealth deity of the Kriya class of Tantra, satisfies the economic needs of Tantric Buddhists. 

Homage to Lord Chintamani, Holy Avalokiteshvara, the gathered compassion of all Buddhas of the ten directions and three times; to that emanation, the Six-Handed Protector, devotedly with the body, speech, and mind, I bow.”

The white Mahakala is more unusual than the customary black form. He is especially popular in Mongolia as the main protector deity of Mongolia, given such distinction by the third Dalai Lama.

The teachings of the White Mahakala were brought to Tibet in the eleventh century by Khedrup Khyungpopa, who also brought the teachings of the Six-armed Black Mahakala.

Performing the White Mahakala ritual is supposed to bring endless wealth to the needy practitioner in such things as a family, material goods, food, power, knowledge, and spirituality.

The lineage of White Mahakala: Vajradhara, Jnana Dakini, Shri Shavaripa, Lord Maitripa, Mahasiddha Rahulagupta, Khedrup Khyungpo Naljor, Nyam Med Rinchen Tsondru, Bonton Kyergangpa, etc. 

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Aspiration for Bodhichitta

For those in whom the precious Bodhichitta has not arisen, may it arise and not decrease. But increase further and further. 

Dedication of Merit 

By this merit, may we then obtain omniscience then. 
Having defeated the enemies wrongdoing. May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness, and death.
 
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Mahakala is a fierce Dharma protector of Vajrayana Buddhism

The six-armed Mahakala is a fierce protector and guardian of the Dharma. He is a manifestation of Avalokiteshvara, the Bodhisattva of compassion, and is a key figure in Tibetan Buddhism. 

Appearance

Mahakala is often depicted with a dark blue or black body, six arms, and two legs. He wears a tiger skin skirt, a crown of skulls, and a garland of severed heads. He also has three eyes, bared fangs, and a beard. 

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Hands

Mahakala's hands hold various items, including a curved knife, a skull cup, a trident, a damaru drum, and a lasso.

Consort 
Mahakala's consort, Shakti, has one face and two arms. She wears a skull crown and many ornaments. Her right hand is behind Mahakala's neck, and her left hand holds a skull cup filled with demonic blood. 

Role

Mahakala's primary role is to help people overcome obstacles to enlightenment. He is a principal protector of the Geluk School of Tibetan Buddhism. 

What is the meaning of six armed Mahakala?
Six-Armed Mahakala (Tibetan: Gon-po Chag-druk) A protector who is a wrathful manifestation of Avalokiteshvara, the Mahakala can be depicted in many forms. There are various aspects of Mahakala, the meditative practices associated with this protector being popular in all four traditions of Tibetan Buddhism.

What does the Mahakala symbolize?Mahakala symbolizes the wrathful aspect of the compassionate mind, transforming energies such as anger into a powerful compassionate force. Mahakala is a Dharmapala, a protector of religious law. He is always depicted as an extremely fierce and terrifying deity. 

The word Mahakala is a Sanskrit word. Maha means 'great' and Kala refers to 'time or death'.. Mahakala means “beyond time or death.

Name

Mahakala's Sanskrit name is Sadbhuja Mahakala, and his Tibetan name is Chadroukpa.

What are the weapons of Mahakala?

Mahakala has four arms, three eyes, and is of the brilliance of 10 million black fires of dissolution. He dwells in the midst of eight cremation grounds (smasana). He is adorned with eight human skulls, seated on five corpses, and holds a trident (trisula), a drum, a sword, and a scythe in his hands.

Is Mahakala good or bad?

But Mahakala is actually a protector deity, and meditators have long relied on his powers to help them through difficulties of all kinds in their daily lives. He represents our natural ability to promote what is sane and decent and to eliminate what is unreasonable and harmful.

What is Mahakala practice?

For the advanced tantric practitioners, Mahakala fulfills the four enlightened activities. These activities are pacifying interferences, increasing favorable circumstances, gaining control over situations, and, if all else fails, destroying obstacles with wrathful force.

What does Mahakala protect?

Through adornment with terrifying features, Mahakala can protect people from their worst traits and fears.

What are the benefits of Mahakala?

Repeating the Mahakala mantra may eliminate all barriers to prosperity, confusion, doubts, and ignorance. He can destroy all encroachments from the adversary, demons, evil, and dark magic. As a result, his technique has been developed by numerous individuals in Tibet.

Why is Mahakala black? 

Mahakala is generally depicted as black in color. Since all the colors get dissolved into black, all the names and forms melt into the deity as well. 

This symbolizes the embracing and encompassing nature of the deity. The color black also represents the absolute or ultimate reality and the nature of Mahakala.

How to pray to Mahakala?

Sternly protect the doctrine of the Buddha! Sternly praise the height of power of the Jewels! Please quell all bad conditions and obstructions, and grant us quickly whatever siddhis we wish. 

Is Mahakala enlightened?

This particular form of the deity Mahakala is the enlightened protector of the Hevajra tantras, a cycle of teachings personified by the tiny blue deity Hevajra in the central roundel of his crown. Mahakala's fierce appearance and grisly attire represent the means to overcoming negativities on the spiritual path.

What to offer Mahakala?

A large Four-Armed Mahakala torma offering rose high above the upper tier. The lower tier held the eight traditional offerings: argham, padyam, pushpe, dhupe, alokhe, gendhe, newidye, and shabdha (pure drinking water, water for bathing, flowers, incense, light, food, scented water, and music).

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Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisenMay it arise and not decrease. But increase further and further. 

Dedication of Merit 

By this merit, may we then obtain omniscience then. 

Having defeated the enemies wrongdoing. May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness, and death.

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God of Time, Maya, Creation, Destruction and Power - Mahakala

Mahakala is a deity common to Hinduism and Buddhism. He is also being referred to as the God of Time, Maya, Creation, Destruction, and Power. 

The power of Mahakala 

In Buddhism, Mahakala is regarded as a Dharmapala ("Protector of the Dharma") and a wrathful manifestation of a Buddha, while in Hinduism, Mahakala is a fierce manifestation of the Hindu god Shiva and the consort of the goddess Mahakali he most prominently appears in the Kalikula sect of Shaktism. 

Mahakala appears as a protector deity in the various traditions of Vajrayana Buddhism, like Chinese Esoteric Buddhism, Shingon Buddhism, and Tibetan Buddhism. He is known as  the Great Black One(大黑天)

Numerous traditions of Mahayana Buddhism rely on Mahakala as a guardian deity (Dharmapala, "Dharma protector"). 

Mahakala is one of the most popular protector deities in Tibetan Buddhism, and he is also sometimes used as a meditational deity (yidam) in tantric Buddhist yogas. 

He is depicted in a number of variations, each with distinctly different qualities and aspects. He is generally depicted as a wrathful deity. 

Mahakala is also an important deity in East Asian Buddhism, where he is generally known as a protector figure. In Japanese Buddhism, Mahakala transformed into a more friendly wealth and luck deity, known as Daikokuten. 

Mahakala is commonly regarded as the emanation of different beings in different cases, such as Hevajra, Vajradhara, Amitabha, and Avalokiteshvara or Akshobhya Buddha. Different tantric cycles, like Guhyasamaja and Chakrasamvara, each contain Mahakala as an emanation of their central Buddha deity. 

Mahakala is almost always depicted with a crown of five skulls, which represent the transmutation of the five klesas (negative afflictions) into the five wisdoms.

He also wears a garland consisting of fifty severed heads; the number fifty is in reference to the number of letters in the Sanskrit alphabet and is symbolic of the pure speech of Buddha. 

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Please help us develop our Dharma activities that will not only benefit you but all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us enhance our work and accomplish more for a better and brighter future.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisenMay it arise and not decrease. But increase further and further. 

Dedication of Merit 

By this merit, may we then obtain omniscience then. 

Having defeated the enemies wrongdoing. May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness, and death.

*Note. 

I do not own or infringe any copyright on the picture(s).
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The Great Manifestation of Avaloketishvara Bodhisattva - Mahakala

Mahakala is one of the most popular protector deities in Tibetan Buddhism, and he is also sometimes used as a meditational deity (yidam) in tantric Buddhist yogas. 

He is depicted in a number of variations, each with distinctly different qualities and aspects. He is generally depicted as a wrathful deity. 

What is the meaning of Mahakala? Mahakala: “Great Time." Mahakala is one of the most popular guardians in the Tibetan Buddhist pantheon. 

Here he tramples a corpse while wielding a flaying knife and a blood-filled skull cup, signifying the destruction of impediments to enlightenment. 

In the crooks of his elbows he supports a gandi gong, a symbol of his vow to protect the community of monks. His principal companions, Palden Remati and Palden Lhamo, appear to his left, and Legden Nagpo and Bhutadamara are at his right. 

At lower left is Brahmarupa blowing a thighbone trumpet. He is especially revered by the Sakya order, which commissioned this work. 

This thangka, one of the earliest and grandest of this subject, can be related to murals preserved in the fifteenth-century Kumbum at Gyantse monastery, central Tibet, likely painted under Newari direction.

Mahakala appears as a protector deity in the various traditions of Vajrayana Buddhism, like Chinese Esoteric Buddhism, Shingon, and Tibetan Buddhism. 

Numerous traditions of Mahayana Buddhism rely on Mahakala as a guardian deity (Dharmapala, "dharma protector"). Mahakala is one of the most popular protector deities in Tibetan Buddhism, and he is also sometimes used as a meditational deity (yidam) in tantric Buddhist yogas. 

He is depicted in a number of variations, each with distinctly different qualities and aspects. He is generally depicted as a wrathful deity. 

Mahakala is also an important deity in East Asian Buddhism, where he is generally known as a protector figure. In Japanese Buddhism, Mahakala transformed into a more friendly wealth and luck deity, known as Daikokuten.

Mahakala is commonly regarded as the emanation of different beings in different cases, such as Hevajra, Vajradhara, Amitabha, and Avalokiteshvara or Akshobhya Buddha.

Different tantric cycles, like Guhyasamaja and Chakrasamvara, each contain Mahakala as an emanation of their central Buddha deity. 

Mahakala is almost always depicted with a crown of five skulls, which represent the transmutation of the five klesas (negative afflictions) into the five wisdoms. 

He also wears a garland consisting of fifty severed heads; the number fifty is in reference to the number of letters in the Sanskrit alphabet and is symbolic of the pure speech of Buddha. 

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Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development? 

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We have exceptionally constrained support and do not receive subsidies or funding from people in general.

Please help us develop our Dharma activities that will not only benefit you but all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us enhance our work and accomplish more for a better and brighter future.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisenMay it arise and not decrease. But increase further and further. 

Dedication of Merit 
By this merit, may we then obtain omniscience then. 
Having defeated the enemies wrongdoing. May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness, and death.

*Note. 
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Picture(s) courtesy and credit to the rightful distributors and/or studios
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The Great Manifestation of Avaloketishvara Bodhisattva - Hayagriva

Hayagriva 馬頭明王is a wrathful manifestation of Avalokiteshvara. Avalokiteshvara embodies the compassion of all the Buddhas and connects to the enlightened mindset. 

In Tibet, Hayagriva was taught especially by Buddhist teacher Atisa and appeared as a worldly dharmapala. His special ability is to cure diseases, especially skin diseases, even as serious as leprosy, which is said to be caused by nagas.

According to Tibetan Buddhism, Hayagriva is the wrathful form of Vajrasattva, who assumes the form Avalokiteśvara and turns into Hayagriva in order to defeat the powerful demon Rudra, who has submitted the gods. He is accompanied by Vajrapani, who assumes the power of Tara and then becomes the wrathful Vajravarahi. 

Hayagriva is a wrathful manifestation of Avalokiteshvara. Avalokiteshvara embodies the compassion of all the Buddhas and connects to the enlightened mind. 

In the Hayagriva manifestation, he represents the enlightened speech of all Buddhas. He is the Heruka of the Lotus (Padma) Buddha Family. 

Referred to as “Lotus-like Speech,"  he is usually depicted as red in color with a dark-green horsehead with a blazing red mane emerging from his fiery red crown. 

The fierceness of his speech is represented by the screaming or neighing horsehead. The neigh or cry of a wild horse on the Tibetan plains is known to have the loudest cry, but in this guise, it symbolizes the roar of Dharma carried by the wind. 

Hayagriva can be depicted in a number of ways, often with three heads representing the three doors of body, speech, and mind. His six arms symbolize his overcoming of the suffering of the six realms through the practice of the six perfections (paramitas, Sanskrit paramitas). 

Hayagriva can be shown with three faces: a smiling green face on the right, a white face on the left showing covetousness, and a red face in the center. Each face has three wrathful, bulging eyes, each seeing the three times of past, present, and future. 

There are two stories associated with Hayagriva. In the first, Hayagriva is the wrathful form of Vajrasattva, who first appears as Avalokiteshvara. 

He then manifests as Hayagriva in order to defeat the powerful demon Mahesvara/Rudra, who has overpowered the gods. All peaceful means to suppress Rudra had failed, and thus the skillful means of wrath was necessary to overcome the destructive ego and attachment represented by Mahesvara/Rudra. 

This story is told at length in chapters 5-8 of the Padma Thangyig Serteng, or The Golden Rosary of the Lotus-born, written down by Khandro Yeshe Tsogyel. 

Hayagriva joins forces with Vajrapani, who assumes the power of Tara and then becomes the wrathful Vajravarahi. In their previous lives, Vajrasattva was Rudra’s master, and Vajrapani was his fellow disciple, who unlike Rudra understood and respected the Buddhadharma. 

Hayagriva and Vajravarahi engage with Rudra in a series of nine dances and fierce battles. Finally, Hayagriva shrinks in size and enters Rudra through his anus. Once inside, he then grows to gigantic proportions and destroys him from the inside out. 

Defeated, Rudra pledges to become a protector of dharma. Hayagriva then wears Rudra’s demonic body as a garment.Donations for our Buddhist research and development. 

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Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisenMay it arise and not decrease. But increase further and further. 

Dedication of Merit 
By this merit, may we then obtain omniscience then. 
Having defeated the enemies wrongdoing. May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness, and death.
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The Great Manifestation of Avaloketishvara Bodhisattva - Chenrezig

Why is Chenrezig known as the Buddha of compassion?

Chenrezig is a Buddha who symbolizes the compassion of all the Buddhas. He vowed himself that he would not rest until all beings entered Nirvana.

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In that process, he takes a vow: "May I be able to establish in emancipation all the living beings in the cruel Land of Snow, where beings are so hard to discipline and none of the Buddhas of the three times has stepped out.

I may be able to mature and liberate them, each according to his way. May that gloomy, cruel country become bright, to the island of precious jewels." and takes a form with 1000 arms, 1000 eyes, and 11 heads to see and help everyone who is needed.

The meaning of the word chengrezig is CHAN means "eye, RE means "idea of continuity, and ZIG means 'to look." 

He is one of the celebrated deities, and he was the lord gifted with complete enlightenment who refrains from entering the blissful state of nirvana to remain below and save the living being of the earth. 

He is visualized in many forms, with various
numbers of faces armed and with various
colors and ornaments. He is four-armed
Chenrezig; his two arms are joined in the
prayer position, and his left arm is holding a
lotus flower, and his right hand is holding a
crystal mala (rosary).

He used to count that rosary and repeat his mantra, "Om Mani Padme Hum." He is the Boddhisattva of boundless compassion, which is the very embodiment and realization of the four immeasurable hands and arms signed of his. 

Universal love and compassion are the very foundation of every bodhisattva's spirituality, yet nowhere are they more evident than in Chenrezig. In many ways, he is the archetypal expression of compassion, which is the prerequisite for attaining enlightenment. 

What is the power of Chenrezig?

Reciting the Chenrezig mantra can bring all these incredible benefits because the act of reciting it with a strong, pure motivation has the power to transform our mind in two ways: 

By diminishing our negative minds and thus purifying our delusions, and by increasing our positive minds and thus accumulating great merit. 

What are the benefits of Chenrezig's mantra? 

Then the particular benefit of these mantras is that you generate great compassion for all sentient beings. Therefore, this is the best thing that you can do for world peace. Reciting these mantras is unbelievably important, it makes one's mind more peaceful, more calm, and more compassionate to others. 

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We have exceptionally constrained support and do not receive subsidies or funding from people in general.

Please help us develop our Dharma activities that will not only benefit you but all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us enhance our work and accomplish more for a better and brighter future.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta

For those in whom the precious Bodhichitta has not arisenMay it arise and not decrease. But increase further and further. 

Dedication of Merit 

By this merit, may we then obtain omniscience then. 

Having defeated the enemies wrongdoing. May we liberate migratory from the ocean of existence.

With its stormy waves of birth, old age, sickness, and death.

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The esoteric of Vajrayana Buddhism and the sacred mudra practices.

What's Mudra in Vajrayana Buddhism? Mudras are hand and body movements incorporated into the practice of meditation, exemplifying the combination of the physical and the spiritual in Vajrayana Buddhist practice. 

The rites and rituals of Vajrayana Buddhism are used as aids to spirituality, with the goal of assisting others as they seek enlightenment. 

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Mudra (Sanskrit: mudra; Tibetan: chakgya), which literally means a 'seal', is most commonly used in the context of Vajrayana practice and in iconography to refer to ritual hand gestures, which, together with mantras, are intended to enhance samadhi.

Mudras are a set of hand gestures and finger positions that serve as symbols in Buddhist art, representing the Buddha's various roles and states of mind. Mudras were first seen in statues from Gandhara.

What is mudra practice?

Performing mudra is said to stimulate the flow of prana (life force or energy) throughout the body, to quieten the mind by focusing it on the simple touch of our hands or fingers, and to intensify the power of our practice. 

What is the mudra technique? 

Mudra is a gesture or position, usually of the hands, that locks and guides energy flow and reflexes to the brain. They can also be extended to include eye positions, body postures, and breathing techniques. By curling, crossing, stretching, and touching the fingers and hands, we can communicate.

Such mudra gestures can represent particular deities, aspects of enlightenment, or offering substances.

It is common to speak of mantra, mudra, and samadhi as a triad, wherein mantra corresponds to enlightened speech, mudra to enlightened body, and samadhi to enlightened mind. 

In fact, the word mudra can refer to the deity's form as a whole or to their insignia. The teachings also refer to four kinds of mudra. 

Mudra is, together with the mantra, the tenth of the ten topics of tantra described in the teachings connected with the Guhyagarbha Tantra.

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Please help us develop our Dharma activities that will not only benefit you but all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us enhance our work and accomplish more for a better and brighter future.

Thank you for reading. May you find peace and great bliss. With your support, it helps to spread the Buddha’s precious teachings and turn the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious lBodhichitta has not arisenMay it arise and not decrease.But increase further and further. 

Dedication of Merit 
By this merit, may we then obtain omniscience then. 
Having defeated the enemies wrongdoing. May we liberate migratory from the ocean of existence.With its stormy waves of birth, old age, sickness, and death.

*Note. 

I do not own or infringe any copyright on the picture(s).

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