Friday, July 29, 2022

The Abbreviated Four-Mandala Ritual to Chittamani Tara

 
The Abbreviated Four-Mandala Ritual to Chittamani Tara

From the enlightened activities of all the victorious ones the
TAM syllable melts into a turquoise flow.

By the swirls of a musical show appear your youthful great body.
With respect, I pay homage to her who liberates from the fears of existence and peace.
With your compassion, please take care of me.

Taking Refuge DAG DANG DRO WA NAM KHÄI THA DANG NYAM PÄI SEM CHÄN THAM CHÄ DÜ DI NÄ ZUNG TE JI SI JANG CHHUB NYING PO LA CHHI KYI BAR DU I and all sentient beings as vast as space, from now until we Reach the essence of supreme enlightenment,

PÄL DÄN LA MA DAM PA NAM LA KYAB SU CHHI WO Go for refuge to the glorious pure lamas;
DZOG PÄI SANG GYÄ CHOM DÄN DÄ NAM LA KYAB SU CHHI WO Go for refuge to the perfectly enlightened victorious ones;
DAM PÄI CHHÖ NAM LA KYAB SU CHHI WO Go for refuge to the pure Dharma;
PHAG PÄI GE DÜN NAM LA KYAB SU CHHI WO (3x or 7x) Go for refuge to the superior Sangha. (3x or 7x)
Taking Refuge and Generating Bodhichitta
SANG GYÄ CHHÖ DANG TSHOG KYI CHHOG NAM LA I go for refuge until I am enlightened.
JANG CHHUB BAR DU DAG NI KYAB SU CHHI To the Buddha, the Dharma, and the Supreme Assembly.
DAG GI JIN SOG GYI PE DI DAG GI By my practice of giving and other perfections
DRO LA PHÄN CHHIR SANG GYÄ DRUB PAR SHOG (3x) May I become a Buddha to benefit all sentient beings. (3x)
Special Bodhichitta
KHYÄ PAR MA SEM CHÄN THAM CHÄ KYI DÖN DU NYUR WA NYUR WAR YANG DAG PAR DZOG PÄI SANG GYÄ KYI GO PHANG RIN PO CHHE CHI NÄ KYANG THOB PAR JA / DEI CHHIR DU JE TSÜN MA PHAG MA DRÖL MÄI NÄL JOR NYAM SU LANG WAR GYI WO
In particular, in order to benefit all my mother sentient beings quickly and more quickly, I must achieve the precious state of perfect and complete buddhahood; therefore, I am going to undertake the yoga of venerable Arya Tara.

The Four Immeasurables
SEM CHÄN THAM CHÄ DE WA DANG DE WÄI GYU DANG DÄN PAR GYUR CHIG May all sentient beings have happiness and the causes of happiness. SEM CHÄN THAM CHÄ DUG NGÄL DANG DUG NGÄL GYI GYU DANG DRÄL WAR GYUR CHIG May all sentient beings be free from suffering and the causes of suffering.

SEM CHÄN THAM CHÄ DUG NGÄL ME PÄI DE WA DANG MI DRÄL WAR GYUR CHIG
May all sentient beings be inseparable from the happiness that is free from suffering.

SEM CHÄN THAM CHÄ NYE RING CHHAG DANG NYI DANG DRÄL WÄI
TANG NYOM LA NÄ PAR GYUR CHIG.
May all sentient beings abide in equanimity, free from desire For friends and hatred for enemies.
[Make sure your mind is infused with the four immeasurable Thoughts]
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Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

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Tuesday, July 26, 2022

Goddess Marici - The Ray of Light Bodhisattva 摩利支天菩薩



Marici — “Ray of Light” Bodhisattva Goddess — protective Bodhisattva for “turbulent times”; the aspect of glorious Mother Tara.

Marici’s most popular praise, written by the great Vidyadhara Jigdral Lingpa, states her most important role is  “to bring protection from fear in these turbulent times.”

The turbulent times referred to were centuries ago, and sadly, we still need the powerful protection of Marici, the emanation of Tara. Her Dharani, most effective in these difficult times, was proclaimed by Shakyamuni Buddha in the Dharani of Marica, spoken by the Buddha.

Marici, the ray of light, the glorious Bodhisattva Goddess of compassion who rides a boar, is an aspect of Tara in most Tibetan traditions. She is revealed as the 21st Tara in some Nyingma traditions. In the Surya Gupta tradition, she is the attendant of the 9th Tara along with Ekajati (in this context they are considered aspects of Tara.)
The greatest enemy of the Maras
Marici Goddess of the Dawn is the “enemy of the Maras” and an important Mahayana and Vajrayana Enlightened Deity. 

She is called the “great enemy of the Maras” — due to her well-known protective role. In this beautiful Tibetan praise, her protective aspects are acclaimed — by the Vidyadhara Jigdral Lingpa:

Om, lhamo özer chenma la chaktsal lo
Om, Homage to the goddess Marici.

Chaktsal du kyi du dra chenmo
Homage to her, the great enemy of the maras.

Zhen gyi mitub nampar jomma
Utterly invincible, vanquisher of all,

Nyima dawe dun ne dro zhing
She who travels before the sun and moon,

Chusin gyaltsen nampar troma
And drives away Makaradhvaja, God of Desire,

Khyo la solwa tabpa tsam gyi
Simply by praying to you,

Dra yi pung ni nampar chom shik
May the hosts of opposing forces be destroyed!

Se dang ye dang tre mong jerwe
Slay them, divide them, drive them away, confuse them and disperse them,

Chok le namgyal ngodrub tsol chik
And grant us the siddhi of total victory over all adversity!
Ray of Light — shining light of protection
Marici “Ray of Light” in Chinese: 摩利支天菩薩; Japanese: Marishiten, Marici is a Buddhist Devi or Enlightened goddess, as well as a Bodhisattva associated with light and the Sun. She is typically depicted with multiple arms and riding a charging boar or sow, or on a fiery chariot pulled by seven horses or seven boars. 

She has either one head, or between three to six with one shaped like a boar. In parts of East Asia, in her fiercest forms, she may wear a necklace of skulls. In some representations, she sits upon a lotus flower.

Maric is popular in Japan, China, Korea, Tibet, Nepal, Sri Lanka and Vietnam. In Japan she is also known as Bari Kannon (摩利観音). In China she is also known as Moli Tian or Boli Tian. In Korea she is also known as Bulmujongwon-bosal.

In the Dharani sutra of Marici, her benefits are recited by the Buddha [for the full text, including Sanskrit of this Dharani, see section below]:

“Oṃ, goddess Marici, please protect me on the road!

Please protect me from taking wrong paths!

Please protect me from dangerous beings!

Please protect me from the danger of tyrants!

Please protect me from the danger of elephants!
Please protect me from the danger of thieves!

Please protect me from the danger of nagas!

Please protect me from the danger of lions!

Please protect me from the danger of tigers!

Please protect me from the danger of fire!

Please protect me from the danger of water!

Please protect me from the danger of snakes!

Please protect me from the danger of poison!

Please protect me from the danger of opponents and adversaries!”
A more wrathful manifestation of Marici. Marici is the “Enemy of the Maras” and protects from many dangers.

This is followed by her special Dharani of protection, spoken by Shakyamuni Buddha:

Tadyathā | oṃ vattālī vadālī varālī varāha-mukhī | sarva-duṣṭa-pra-duṣṭānāṃ cakṣur-mukhaṃ bandha bandha | bandha mukhaṃ jambhaya stambhaya mohaya svāhā | oṃ mārīcyai svāhā | oṃ varālī vadālī vattālī varāha-mukhī sarva-duṣṭa-pra-duṣṭānāṃ cakṣur-mukhaṃ bandha bandha svāhā 

For The Marici Bodhisattva Sutra Spoken by Buddha Shakyamuni, please visit us as follow: https://bit.ly/3Bkqju8

For the Goddess of Marici prayer mantra, please visit our YouTube video as follow:

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Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

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Picture(s) courtesy and credit to the rightful distributors and or studios.
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Tuesday, July 19, 2022

Limitless Tara, Beyond the Green: Bodhisattva, Savior, Mother of all the Buddhas


Most Buddhists know Tara—simultaneously, a friend, savior, caring Bodhisattva and enlightened being.

She manifests in endless forms: she can be action-hero Green Tara who saves us from worldly harm; or blessed White Tara, who heals and brings longevity, to fierce protector Palden Lhamo, and she is also the great Wisdom Mother Prajnaparamita. Even though we honor her as the Great Mother Buddha, she is, without contradiction, an intimate and treasure friend. 
The Vastness of Tara: Beyond Definition, Friend to Everyone
Do we really comprehend the vastness that is Tara? She is one of the most popular devotional and meditational deities, honored all around the world, practiced by all schools of Vajrayana Buddhism, many Mahayana Buddhists, Hindus, and others.

She is so popular, she is called “Mama Tara”—and She never takes Herself seriously. She’s a daily good friend, ready helper, saving hero, precious guide. She always has “time” for everyone—after all, time is relative. She is just as quick to help the prisoner in jail as the faithful practitioner, without discrimination. If Her name is called, She answers.
Yet, Tara goes beyond any constraints of conception, and even imagination: Parajnaparamita, wisdom Dakini Varjayogini, Female Buddha, Consort of great Amoghasiddhi Dhyani Buddha, Hindu great mother, angel to those in distress — all of these and thousands more. There are 21 famous Tara manifestations, one of which is the beloved White Tara. In Vajrayana’s higher tantras she is Chittimani Tara and also, Vajrayogini (Vajra Varahi).

It can be confusing, Her endless labels, but at the same time it defines Her perfection. She is known by endless names, but consistently as Tara, Arya Tara, and, in Tibetan, Jetsun Drolma. She is simultaneously the spiritual child of Avalokiteshvara, born of tears of compassion, and the Mother of the very same Buddha. Mother and child of the same Enlightened Being. Simply meditating on the vastness of these concepts is, in itself, challenging and rewarding.
Her Practice Is as Simple or Complex as Tara
As with Her vast array of names, appearances and roles, Her practice can be simple or profound. She responds well to just the calling of Her name. Or a simple thought. Her ten-syllable mantra, chanted millions of times each day around the world, is associated with everything from rescues to achieving Enlightenment.

Simplified Sadhanas for the devout include Green Tara and White Tara practices that can be practiced with or without empowerment. As a practitioner progresses, Tara meditations can become more intense, with Highest Yoga Tantra practices such as Chittamani Tara. Even the famous 21 Taras, can be practiced simply—as a daily verse—or at the ultimate level, with 21 separate sadhanas and mantra

She can be practiced in the form of the great Black Dakini, Throma Nagmo, the wrathful form of Prajnaparamita—a Highest Yoga Practice (mana annut tantra). She can be practiced even without a name, just by simply imagining Her. There is, literally, a Tara, and a Tara practice, for everyone.
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Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

*Note
I do not own or infringe any copyright of the picture(s).
Picture(s) courtesy and credit to the rightful distributors and or studios.
Picture(s) is/are intended for editorial use only.




















































Sunday, July 17, 2022

Ekajati is one of the fiercest protectors of Vajrayana Buddhist mythology


*Ekajati is one of the most powerful and fiercest  protectors of Tibetan Buddhist mythology.

Ekajati is depicted as one plait woman or one who has one knot of hair also known as Mahacinatara, she is one of the 21 Taras. Ekajati is one of the most powerful and fierce protectors of Vajrayana Buddhist mythology. According to Tibetan legends[citation needed], her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons.

Ekajati is also known as "Blue Tara", Vajra Tara or "Ugra Tara". She is generally considered one of the three principal protectors of the Nyingma school along with Rahula and Vajrasadhu

Often Ekajati appears as liberator in the mandala of the Green Tara. Along with that, her ascribed powers are removing the fear of enemies, spreading joy, and removing personal hindrances on the path to enlightenment.
Ekajati is the protector of secret mantras and "as the mother of all" represents the ultimate unity. As such, her own mantra is also secret. She is the most important protector of the Vajrayana teachings, especially the Inner Tantras and termas.

As the protector of mantra, she supports the practitioner in deciphering symbolic Dakini codes and properly determines appropriate times and circumstances for revealing Tantric teachings. Because she completely realizes the texts and mantras under her care, she reminds the practitioner of their preciousness and secrecy. Dusum Khyenpa, 1st Karmapa Lama meditated upon her in early childhood.
According to Namkhai Norbu, Ekajati is the principal guardian of the Dzogchen teachings and is "a personification of the essentially non-dual nature of primordial energy."

Dzogchen is the most closely guarded teaching in Tibetan Buddhism, of which Ekajati is a main guardian as mentioned above. It is said that Sri Singha he entrusted the "Heart Essence" teachings to her care. To the great master Longchenpa, who initiated the dissemination of certain Dzogchen teachings, Ekajati offered uncharacteristically personal guidance.

In his thirty-second year, Ekajati appeared to Longchenpa, supervising every ritual detail of the Heart Essence of the Dakinis empowerment, insisting on the use of a peacock feather and removing unnecessary basin. When Longchenpa performed the ritual, she nodded her head in approval, but corrected his pronunciation. 

When he recited the mantra, Ekajati admonished him, saying, "Imitate me," and sang it with a strange, harmonious melody in the Dakini's language. Later she appeared at the gathering and joyously danced, proclaiming the approval of Padmasambhava and the Dakinis.
 Footnote 
For those who had received the empowerment of this Tantric practice, you are reminded not intentionally or unintentionally to disclose the mantra to the public or anyone who may not have the empowerment or permission to practice, and by disclosing the mantra intentionally or unintentionally is a form of breaking your Tantric Samaya vows to the lineage masters and Dharma protectors. 

Please consult your Guru or a qualified lineage master for Vajrayana practice! Should a devotee even want to start studying and contemplating the Vajrayana practice, then it is truly necessary to first have completed the preliminaries and to be certain and sure that Bodhicitta has arisen and developed in one’s mind.

Vajrayana features countless skillful and powerful methods which, if they are practiced in the proper way, can make the process of accumulation and purification incredibly swift and direct. It is absolutely necessary to have the pure motivation and to know that Vajrayana practice is not carried out to increase one’s own ego, power and self-interests.
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Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

*Note
I do not own or infringe any copyright of the picture(s).
Picture(s) courtesy and credit to the rightful distributors and or studios.
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Thursday, July 7, 2022

The uncountable Benefits of Arya Tara Practice


The uncountable Benefits of Arya Tara Practice
In the new book The Power of Mantra: Vital Practices for Transformation, Lama Zopa Rinpoche guides students through understanding the power and benefit of mantras. Rinpoche explains many popular mantras, giving specific instructions for practicing them, including Shakyamuni Buddha, Chenrezig, Manjushri, Tara, Medicine Buddha, Vajrasattva, and more. In an excerpt from the chapter on Tara mantra, Rinpoche discusses Mother Tara.

The benefits of practicing Tara are uncountable. By reciting the Praises to the Twenty-One Taras with devotion, at dawn or dusk, and remembering Tara and reciting her mantra at any time of the day or night, we are protected from fear and danger, and all our wishes are fulfilled. If we pray to Tara, Tara will grant help quickly. 

She is especially quick in granting us success in obtaining the ultimate happiness of enlightenment, but there are also many temporal benefits of reciting the Tara mantra or the Praises of the Twenty-One Taras prayer. Tara can solve many problems in life: liberating us from untimely death, helping us recover from disease, bringing us success in business. 
Somebody with a serious problem, such as a life-threatening disease, who relies on Tara will very commonly be freed from that problem. For instance, His Holiness the Dalai Lama encouraged us to recite Tara’s mantra as a protection for ourselves and others against the coronavirus COVID-19.
Story with Mother Tara
Pabongka Dechen Nyingpo tells a story of one of his students who didn’t know much Dharma, but had faith in Tara and so received help from her, but not as much as he might have. One day during his journey to Mongolia, while walking along reciting Tara prayers, he heard a dog barking and saw a tent. Because he needed some water to quench his thirst, he went there, where he saw a young girl, alone, tending many yaks.

Seeing the monk was weak and hungry, she insisted he stay with her for a few days and she fed him. When it was time to leave, she gave him some tsampa and other food. Because he was completely lost, she gave him very explicit directions on how to get to his destination and, as he was leaving, she gave him a large bunch of grass. She explained that when he awoke each morning, he should drop some grass on the ground and head in whichever direction it fell.

He only had a little food, enough for a day or two, but each day, when he opened the sack, his food was never depleted. Following the directions the girl had given him, he managed to find his way to his destination. When he looked in his sack at the very end of his journey, there was not one speck of food left. He was so surprised by this that he sent a letter to his guru, Pabongka Rinpoche, in Lhasa.
Pabongka Rinpoche wrote back and said that it was a pity he hadn’t followed the girl’s instructions completely. If he had, he would have been in a pure realm already. That yak herder was a manifestation of Tara, but he was unable to see this. Tara manifests in many aspects, not just the green and white forms that are commonly depicted.

The best way we can become close to Tara, what pleases her the most, is when we fervently try to develop the mind of bodhichitta. The more we are able to practice Bodhichitta and cherish others more than ourselves, the closer we will be to Tara, and the easier it will be for her to offer us help quickly.
The Praises to the Twenty-One Taras begins, “I prostrate to the noble transcendent liberator.” That means that Tara herself is completely liberated from the whole of Samsara and the cause of Samsara through having completed the both the method and wisdom sides of the practice.

Not only that, by having overcome the two obscurations, gross and subtle, she is also free from being bound to lower nirvana. Liberated from both Samsara and the peace of lower nirvana means she is fully enlightened. And because she in turn liberates all of us, allowing us to attain full enlightenment, she is called Tara the Liberator, the mother who liberates.

For Arya Tara prayer mantra, please feel free to visit our YouTube channel here: https://youtu.be/mOr5qNWFR0s
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Do you earnestly cherish our devoted work? Assuming this is the case, we are delighted that you are finding our blog useful and valuable. Would you consider making a donation for our Buddhist research and development?  

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Please help us and to develop our Dharma activities that will not only benefit you, but to all Dharma readers on the planet. Please consider showing your support. Your generosity will certainly help us to enhance our work and to accomplish for a better and brighter prospect to come. 

Thank you for reading, may you find peace and great bliss. With your support it helps to spread the Buddha’s precious teachings and turning the Dharma wheels in the world.

Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease
But increase further and further.

Dedication of Merit
By this merit may we obtain omniscience then.
Having defeated the enemies wrong-doings.
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness and death.

*Note
I do not own or infringe any copyright of the picture(s).
Picture(s) courtesy and credit to the rightful distributors and or studios.
Picture(s) is/are intended for editorial use only.