The Ideology of Tibetan Buddhism

When in Buddha hood, one is freed from all mental obscuration, one is said to attain a state of continuous bliss mixed with a simultaneous cognition of emptiness, the true nature of reality. In this state, all limitations on one's ability to help other living beings are removed.

Tibetan definitions of Buddhist

The Tibetan term for Buddhist which is literally and internalist and more precisely, Tibetans specify two alternative criteria for being Buddhist:-

a)    Formal and having taken refuge

b)    In belief and acceptance of the there marks of existence.

According to tradition, after meditation and the Buddha concluded that everything in the physical world and everything in the phenomenology of psychology is marked by these three characteristics and all phenomena other than Nirvana are marked by three characteristics, sometimes referred to as the Dharma seals, that is impermanence dukkha (uneasiness), and anatta (not-self).

Anica (Sanskrit –anitya) 
All things eventually cease to existence or impermanent

Dukkha (Sanskrit – Duhkha)

Nothing in this physical world or psychologically realm can bring lasting satisfaction.

Anatta (sankrit – anatman) 

All composite, con substantial, phenomenal temporal things from microcosmic , physical body which are impermanent. 

Nirvana

Is peace and termed as other shore from samsara.

Transmission and Realisation (lungtok, lung-rtogs)

Authenticity of the oral lineage is a prerequisite for realization, hence the importance of lineages oral transmission is more important than the printed word derives from the earliest Buddhism, The person from whom one hears the teaching should have heard it the lineages transmission from Gurus or lamas.

By reading a teaching is helpful but no substitute for obtaining a transmission of it, and who holds the lineage of transmission making oneself more ready for realization of such teaching.

Preliminary Practices of Vajrayana

Vajrayana is said to be the fastest method for attaining Buddha hood but it carries the caution that for unqualified practitioners it can be dangerous. Even for a qualified advanced practitioner, to engage in Vajrayana without having received the appropriate initiation or known as empowerment from a qualified lama or Guru.

Without the basis of these three in particular to practice Vajrayana and the guidance from a qualified Guru it can be dangerous just like a kid attempting to ride a vehicle. Without training in the preliminary practices, the ubiquity of allusions to them in Vajrayana is meaningless and even successful Vajrayana initiation becomes impossible.  

Dedication of merits

May those who read and sharing of this blog's information be peaceful and joyful. May the Buddha Dharma be flourished and the merits will be dedicated to the sentient beings.