The Utpattikrama Song
Whenever I'm meditating on the Yidam generation stage
My body is rainbow-like in the sky of appearance and emptiness.
Not turning that into a mental fixation, craving is consumed.
Speech is sound and emptiness—like an echo in an empty valley.
With neither good nor bad about it, to indulge or refuse is consumed.
The mind is luminous emptiness, like the light of the sun and the moon.
Without the slightest bias in it, the idea of a self is consumed.
What is thought of as the usual body, speech, and rational mind?
Are self-existent vajra body and speech, self-existent vajra heart?
There's nothing left of the usual triple gates, and what a relief!
Whatever I do, it fits with Dharma, and that puts me in a state of delight!
My way of life is a Dharma journey—that's why I'm cheerful and bright!
What is deity yoga in Vajrayana Buddhism?
Deity yoga is a practice found in Tibetan Buddhism involving visualisations that have the normative goal of “becoming one” with a supernatural being. During the practice, practitioners report experiencing that their own body transforms into the body of the deity.
Deity yoga engages creative visualisation as a skillful means of personal transformation through which the practitioner (sadhaka) visualises a chosen deity (Yidam) as part of a mandala or refuge tree in order to transform their experience of the appearance aspect of reality.
In the Unsurpassed Yoga Tantras, the most widespread tantric form in Indo-Tibetan Buddhism, this method is divided into two stages:
In Vajrayana, there appear to be many different types and stages of mediation as well. One form is called "generation stage meditation," also known as utpattikrama. What exactly is "generation stage meditation" and how is it practiced?
2) The completion stage (nispanna-krama).
In the completion stage, the divine image and the subtle body are applied to the realisation of luminous emptiness.
What is the completion stage in Vajrayana Buddhism?
The completion stage Then look directly at the meditating mind. All that is meditated upon will vanish into emptiness. The second part, the completion stage, is as follows: by looking directly at the mind that is meditating, all that was previously visualized dissolves into emptiness.
The completion stage (rdzogs rim,also "perfection" or "fulfilment" stage), also known as "the yoga of the natural state," is the second stage of the Unsurpassed Yoga Tantra. According to Kongtrül, the Sanskrit equivalent to rdzogs is niṣpanna"meaning the ultimately true, or the natural state. 'Completion' therefore denotes what is ultimately true, the natural state, or the nature of things.
Jamgon Kongtrul writes that the main characteristic of completion stage practice is non-conceptual great bliss arising from the melting of the vital essences (bindus) in the subtle body, which allows the yogi to realise the true nature of reality, bodhicitta. Bodhicitta is here defined as the inseparability of emptiness and compassion (understood as the pristine awareness of unchanging great bliss). This yoga, which focuses on directing the vital winds into the central channel, is also termed the "vajra yoga of the union of method and wisdom.
Completion stage with marks' means yogic practices such as tummo, inner heat.
What is the completion stage without marks?
The completion stage without marks' is the practice of Dzogchen and Mahamudra.
*Footnote
For those who have received the empowerment of this Tantric practise, you are reminded not to intentionally or unintentionally disclose the mantra to the public or anyone who may not have the empowerment or permission to practise, and disclosing the mantra intentionally or unintentionally is a form of breaking your Tantric Samaya vows to the lineage masters and Dharma protectors.
Please consult your Guru or a qualified lineage master for Vajrayana practise! Should a devotee even want to start studying and contemplating the Vajrayana practise, then it is truly necessary to first have completed the preliminaries and to be certain that Bodhicitta has arisen and developed in one’s mind.
Vajrayana features countless skillful and powerful methods that, if practised in the proper way, can make the process of accumulation and purification incredibly swift and direct. It is absolutely necessary to have pure motivation and to know that Vajrayana practise is not carried out to increase one’s own ego, power, or self-interest.
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Aspiration For Bodhichitta
For those in whom the precious Bodhichitta has not arisen
May it arise and not decrease.
But increase further and further.
Dedication of Merit
By this merit, may we then obtain omniscience then.
Having defeated the enemies wrongdoings
May we liberate migratory from the ocean of existence.
With its stormy waves of birth, old age, sickness, and death.
*Note
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